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الفاتحة Al-Fatihah

The Opener 7 verses · Makkah

1:1

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ۝١

In the name of Allāh, the Beneficent, the MercifulS. M. Rizvi (Explanatory)

1:2

ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ ۝٢

Praise be to Allāh, the Lord of the universe;S. M. Rizvi (Explanatory)

The proper name for God in Islam is “Allāh,” pronounced as Al-laah. “Allāh” is derived from either “aa-la-ha” or “aa-li-ha,” signifying “one who is worshipped” or “one in whom people seek refuge.” This name hold unique significance; it does not have plural or feminine forms, emphasizing the oneness of Allāh without partners or equals. This unique quality of the name is not captured in the English translation of “God,” which can be pluralized as “gods” or feminized as “goddess” and “goddesses.” Since God transcends human or physical dimensions, Muslims do not conceive of God in terms of gender. Even when they use the pronoun “He,” it is employed in a gender-neutral sense since masculinity and femininity pertain to the created and physical dimension, whereas God is utterly transcendent as a metaphysical reality. Throughout this translation, with a few exceptions, “Allāh” is used instead of “God,” reflecting this nuanced understanding.

1:3

ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ۝٣

the One who is Beneficent to believers and unbelievers, and Merciful to those who believe in Him.S. M. Rizvi (Explanatory)

1:4

مَٰلِكِ يَوْمِ ٱلدِّينِ ۝٤

He is the Master, the Controller and the Judge of the Day of Judgment.S. M. Rizvi (Explanatory)

1:5

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ۝٥

O Allāh! Only You do we worship and only You do we ask for help and only on You do we rely in all the moments of happiness and distress.S. M. Rizvi (Explanatory)

1:6

ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ ۝٦

O Allāh! Guide us continuously along the right path,S. M. Rizvi (Explanatory)

1:7

صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ ۝٧

the path of those people upon whom You have bestowed favours, not the path of those on whom You have been wrathful, nor the path of those who have gone astray.S. M. Rizvi (Explanatory)