Praise be to Allāh, the Lord of the universe;S. M. Rizvi (Explanatory)
All praise belongs to Allah, Lord of all the worlds,Ali Quli Qarai
[All] praise is [due] to Allāh, Lord of the worlds -Saheeh International
The proper name for God in Islam is “Allāh,” pronounced as Al-laah. “Allāh” is derived from either “aa-la-ha” or “aa-li-ha,” signifying “one who is worshipped” or “one in whom people seek refuge.” This name hold unique significance; it does not have plural or feminine forms, emphasizing the oneness of Allāh without partners or equals. This unique quality of the name is not captured in the English translation of “God,” which can be pluralized as “gods” or feminized as “goddess” and “goddesses.” Since God transcends human or physical dimensions, Muslims do not conceive of God in terms of gender. Even when they use the pronoun “He,” it is employed in a gender-neutral sense since masculinity and femininity pertain to the created and physical dimension, whereas God is utterly transcendent as a metaphysical reality. Throughout this translation, with a few exceptions, “Allāh” is used instead of “God,” reflecting this nuanced understanding.
O Allāh! Only You do we worship and only You do we ask for help and only on You do we rely in all the moments of happiness and distress.S. M. Rizvi (Explanatory)
You [alone] do we worship, and to You [alone] do we turn for help.Ali Quli Qarai
It is You we worship and You we ask for help.Saheeh International
the path of those people upon whom You have bestowed favours, not the path of those on whom You have been wrathful, nor the path of those who have gone astray.S. M. Rizvi (Explanatory)
the path of those whom You have blessed — such as have not incurred Your wrath, nor are astray.Ali Quli Qarai
The path of those upon whom You have bestowed favor, not of those who have earned [Your] anger or of those who are astray.Saheeh International
No analysis is held for this word. The morphology corpus and this page disagree about how this verse divides into words, so nothing is claimed rather than guessed.
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Each lecture opens on the site that hosts it. The
recordings are the speakers' own and are not held here; what this project
keeps is the index of what exists and where.
Portraits are from al-islam.org and shialectures.org.
Hadith
Al-Fatihah
13 narrations cite this surah, from 2 books
No narration in these
books cites this verse.
7 verses of this surah are cited
Al-Amālī (al-Ṣaduq)8 narrationsVerses 1 to 6
Hadith 1, The Thirty-Third Assembly, Friday, Halfway into Muharram, 368 AH.Verse 1
Narrations are published by
thaqalayn.net,
whose translations these are, and every one of them links back to its
page there. Whether a narration is authentic is a question for the
collections and their gradings, and this index does not answer it.