68:1
Noon walqalami wama yasturoon
Nūn. By the pen and what they write, andS. M. Rizvi (Explanatory)
Nun. By the Pen and what they write:Ali Quli Qarai
Nūn. By the pen and what they inscribe,Saheeh International
In Mushaf the colours are drawn by the printed mushaf's own font, so these samples stand for the rule families rather than the exact tints on screen.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
This voice is not timed to the verses yet, so it plays the surah through without following the words.
68:1
Noon walqalami wama yasturoon
Nūn. By the pen and what they write, andS. M. Rizvi (Explanatory)
Nun. By the Pen and what they write:Ali Quli Qarai
Nūn. By the pen and what they inscribe,Saheeh International
68:2
م
Ma anta biniAAmati rabbika bimajnoon
by your Lord’s blessing, O Muḥammad, you are not lunatic;S. M. Rizvi (Explanatory)
by your Lord’s blessing, you are not, crazy,Ali Quli Qarai
You are not, [O Muḥammad], by the favor of your Lord, a madman.Saheeh International
68:3
وَإِ
Wa-inna laka laajran ghayra mamnoon
and for conveying Our messag e, you shall indeed have a perpetual reward; in the eyes of your Lord,S. M. Rizvi (Explanatory)
and yours indeed will be an everlasting reward,Ali Quli Qarai
And indeed, for you is a reward uninterrupted.Saheeh International
68:4
وَإِ
Wa-innaka laAAala khuluqin AAatheem
you surely are a person of great character.S. M. Rizvi (Explanatory)
and indeed you possess a great character.Ali Quli Qarai
And indeed, you are of a great moral character.Saheeh International
68:5
فَسَتُ
Fasatubsiru wayubsiroon
You shall soon see, and they too shall seeS. M. Rizvi (Explanatory)
You will see and they will see,Ali Quli Qarai
So you will see and they will seeSaheeh International
68:6
بِأَييِّكُمُ
Bi-ayyikumu almaftoon
which of you is afflicted with lunacy.S. M. Rizvi (Explanatory)
which one of you is crazy.Ali Quli Qarai
Which of you is the afflicted [by a devil].Saheeh International
68:7
إِ
Inna rabbaka huwa aAAlamu biman dallaAAan sabeelihi wahuwa aAAlamu bilmuhtadeen
Indeed, your Lord very well knows one who has gone astray from His way, and He very well knows those who are rightly guided.S. M. Rizvi (Explanatory)
Indeed your Lord knows best those who stray from His way, and He knows best those who are guided.Ali Quli Qarai
Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.Saheeh International
68:8
فَلَا تُطِعِ
Fala tutiAAi almukaththibeen
Therefore, O Muḥammad, do not obey those who reject My message;S. M. Rizvi (Explanatory)
So do not obey the deniers,Ali Quli Qarai
Then do not obey the deniers.Saheeh International
68:9
وَدُّو
Waddoo law tudhinu fayudhinoon
they wish that you should be soft towards them so that they may also be soft towards you;S. M. Rizvi (Explanatory)
who are eager that you should be flexible, so that they [too] may be flexible [towards you].Ali Quli Qarai
They wish that you would soften [in your position], so they would soften [toward you].Saheeh International
68:10
وَلَا تُطِعْ كُلَّ حَلَّا
Wala tutiAA kulla hallafinmaheen
And do not obey any impulsive swearer, weak in intelligence,S. M. Rizvi (Explanatory)
And do not obey any vile swearer,Ali Quli Qarai
And do not obey every worthless habitual swearerSaheeh International
68:11
هَ
Hammazin mashsha-in binameem
habitual defamer, frequently creating frictions among people,S. M. Rizvi (Explanatory)
scandal-monger, talebearer,Ali Quli Qarai
[And] scorner, going about with malicious gossip -Saheeh International
68:12
مَّ
MannaAAin lilkhayri muAAtadin atheem
passionately hinders good, a transgressor of limits, sinful,S. M. Rizvi (Explanatory)
hinderer of all good, sinful transgressor,Ali Quli Qarai
A preventer of good, transgressing and sinful,Saheeh International
68:13
عُتُل
AAutullin baAAda thalika zaneem
callous, and moreover he is baseborn. Such a person behaves arrogantlyS. M. Rizvi (Explanatory)
callous and, on top of that, basebornAli Quli Qarai
Cruel, moreover, and an illegitimate pretender.Saheeh International
68:14
أَ
An kana tha malinwabaneen
because he has wealth and children;S. M. Rizvi (Explanatory)
—[who behaves in such a manner only] because he has wealth and children.Ali Quli Qarai
Because he is a possessor of wealth and children,Saheeh International
68:15
إِذَا تُتْلَىٰ عَلَيْهِ ءَايَ
Itha tutla AAalayhi ayatunaqala asateeru al-awwaleen
and when Our verses are recited to him, he says, “These are nothing but the stories of the ancient people.”S. M. Rizvi (Explanatory)
When Our signs are recited to him, he says, ‘Myths of the ancients!’Ali Quli Qarai
When Our verses are recited to him, he says, "Legends of the former peoples."Saheeh International
68:16
سَنَسِمُهُ
Sanasimuhu AAala alkhurtoom
Soon, We shall ‘brand him upon the nose.’ (That is, stigmatize him with indelible disgrace.)S. M. Rizvi (Explanatory)
Soon We shall brand him on his snout.Ali Quli Qarai
We will brand him upon the snout.Saheeh International
68:17
إِ
Inna balawnahum kamabalawna as-haba aljannati ith aqsamoolayasrimunnaha musbiheen
We have indeed tried them just as We tried the owners of the garden in Yemen when they swore that they would cut off its fruits in the morning,S. M. Rizvi (Explanatory)
Indeed we have tested them just as We tested the People of the Garden when they vowed they would gather its fruit at dawn,Ali Quli Qarai
Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morningSaheeh International
68:18
وَلَا يَسْتَثْن
Wala yastathnoon
and they would not set aside the portion of the poor and the needy.S. M. Rizvi (Explanatory)
and they did not make any exception.Ali Quli Qarai
Without making exception.Saheeh International
68:19
فَطَافَ عَلَيْهَا ط
Fatafa AAalayha ta-ifunmin rabbika wahum na-imoon
But a disaster engulfed it from your Lord while they were sleeping;S. M. Rizvi (Explanatory)
Then, a visitation from your Lord visited it while they were asleep.Ali Quli Qarai
So there came upon it [i.e., the garden] an affliction from your Lord while they were asleep.Saheeh International
68:20
فَأَصْبَحَتْ كَ
Faasbahat kassareem
and so it became like the dark night.S. M. Rizvi (Explanatory)
So, by dawn it was like a harvested field.Ali Quli Qarai
And it became as though reaped.Saheeh International
68:21
فَتَنَادَوْ
Fatanadaw musbiheen
In the morning, they called one another,S. M. Rizvi (Explanatory)
At dawn they called out to one another,Ali Quli Qarai
And they called one another at morning,Saheeh International
68:22
أَنِ
Ani ighdoo AAala harthikum inkuntum sarimeen
“Go early to your field if you intend to cut off the fruits.”S. M. Rizvi (Explanatory)
‘Get off early to your field if you have to gather [the fruits].’Ali Quli Qarai
[Saying], "Go early to your crop if you would cut the fruit."Saheeh International
68:23
فَ
Fantalaqoo wahum yatakhafatoon
So they went off while whispering to one another,S. M. Rizvi (Explanatory)
So off they went, murmuring to one another:Ali Quli Qarai
So they set out, while lowering their voices,Saheeh International
68:24
أ
An la yadkhulannaha alyawmaAAalaykum miskeen
“No poor person should enter it today.”S. M. Rizvi (Explanatory)
‘Today no needy man shall come to you in it.’Ali Quli Qarai
[Saying], "There will surely not enter it today upon you [any] poor person."Saheeh International
68:25
وَغَدَوْ
Waghadaw AAala hardin qadireen
So they went forth, feeling powerful enough to cut off their fruits and deprive the poor.S. M. Rizvi (Explanatory)
And they set out at early morning, [considering themselves] able to deprive [the poor of its fruit].Ali Quli Qarai
And they went early in determination, [assuming themselves] able.Saheeh International
68:26
فَلَ
Falamma raawha qalooinna ladalloon
But when they saw the garden in ruins, they said, “Surely we have deviated from the right way by coming this morning with the intention to deprive the poor of their share;S. M. Rizvi (Explanatory)
But when they saw it, they said, ‘We have indeed lost our way!’Ali Quli Qarai
But when they saw it, they said, "Indeed, we are lost;Saheeh International
68:27
بَلْ نَحْنُ مَحْرُوم
Bal nahnu mahroomoon
nay, rather we have been deprived of the produce.”S. M. Rizvi (Explanatory)
‘No, it is we who have been deprived!’Ali Quli Qarai
Rather, we have been deprived."Saheeh International
68:28
قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّح
Qala awsatuhum alam aqul lakumlawla tusabbihoon
The best among them said, “Didn’t I say to you: ‘Why do not you glorify Allāh who blessed you’”S. M. Rizvi (Explanatory)
The most upright among them said, ‘Did I not tell you, ‘‘Why do you not glorify [Allah]?’’ ’Ali Quli Qarai
The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allāh]?'"Saheeh International
68:29
قَالُو
Qaloo subhana rabbinainna kunna thalimeen
As a result of this advice, they said, “Glory be to our Lord! We are surely evildoers.”S. M. Rizvi (Explanatory)
They said, ‘Immaculate is our Lord! We have indeed been wrongdoers!’Ali Quli Qarai
They said, "Exalted is our Lord! Indeed, we were wrongdoers."Saheeh International
68:30
فَأَ
Faaqbala baAAduhum AAala baAAdinyatalawamoon
They started turning to one another, blaming each other.S. M. Rizvi (Explanatory)
Then they turned to one another, blaming each other.Ali Quli Qarai
Then they approached one another, blaming each other.Saheeh International
68:31
قَالُو
Qaloo ya waylana innakunna tagheen
They said, “Woe to us! Surely we have been rebellious.S. M. Rizvi (Explanatory)
They said, ‘Woe to us! Indeed, we have been rebellious.Ali Quli Qarai
They said, "O woe to us; indeed we were transgressors.Saheeh International
68:32
عَسَىٰ رَبُّن
AAasa rabbuna an yubdilanakhayran minha inna ila rabbina raghiboon
Maybe our Lord will replace a better garden than that; surely we turn to our Lord earnestly.”S. M. Rizvi (Explanatory)
Maybe our Lord will give us a better one in its place. Indeed we earnestly beseech our Lord.’Ali Quli Qarai
Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."Saheeh International
68:33
كَذَ
Kathalika alAAathabu walaAAathabual-akhirati akbaru law kanoo yaAAlamoon
Such is the chastisement of this world; of course, the chastisement of the hereafter is greater only if they had known.S. M. Rizvi (Explanatory)
Such was their punishment; and the punishment of the Hereafter is surely greater, had they known.Ali Quli Qarai
Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.Saheeh International
68:34
إِ
Inna lilmuttaqeena AAinda rabbihim jannatiannaAAeem
Surely, the righteous ones shall have gardens of bliss with their Lord.S. M. Rizvi (Explanatory)
Indeed for the Godwary there will be gardens of bliss near their Lord.Ali Quli Qarai
Indeed, for the righteous with their Lord are the Gardens of Pleasure.Saheeh International
68:35
أَفَنَ
AfanajAAalu almuslimeena kalmujrimeen
What, shall We place those believers who submit and obey at the same level as the guilty ones?S. M. Rizvi (Explanatory)
Shall We treat those who submit [to Us] as [We treat] the guilty?Ali Quli Qarai
Then will We treat the Muslims like the criminals?Saheeh International
68:36
مَا لَكُمْ كَيْفَ تَحْكُم
Ma lakum kayfa tahkumoon
So what is the matter with you: how is it that you judge irrationally?S. M. Rizvi (Explanatory)
What is the matter with you? How do you judge!Ali Quli Qarai
What is [the matter] with you? How do you judge?Saheeh International
68:37
أَمْ لَكُمْ كِتَ
Am lakum kitabun feehi tadrusoon
Or do you have a revealed book in which you readS. M. Rizvi (Explanatory)
Do you possess a scripture in which you readAli Quli Qarai
Or do you have a scripture in which you learnSaheeh International
68:38
إِ
Inna lakum feehi lama takhayyaroon
that indeed therein you shall have whatever you choose?S. M. Rizvi (Explanatory)
that you shall have in it whatever you choose?Ali Quli Qarai
That indeed for you is whatever you choose?Saheeh International
68:39
أَمْ لَكُمْ أَيْمَ
Am lakum aymanun AAalayna balighatunila yawmi alqiyamati inna lakum lama tahkumoon
Or do you have confirmed pledges from Us, binding until the Day of Resurrection, that you shall have what you demand?S. M. Rizvi (Explanatory)
Do you have a pledge binding on Us until the Day of Resurrection, that you shall indeed have whatever you decide?Ali Quli Qarai
Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?Saheeh International
68:40
سَلْهُمْ أَيُّه
Salhum ayyuhum bithalika zaAAeem
So O Muḥammad, ask them: which of them will guarantee that same treatment to the guilty ones as to the righteous ones?S. M. Rizvi (Explanatory)
Ask them, which of them will aver [any of] that!Ali Quli Qarai
Ask them which of them, for that [claim], is responsible.Saheeh International
68:41
أَمْ لَهُمْ شُرَك
Am lahum shurakao falya/too bishuraka-ihimin kanoo sadiqeen
Or do they have associate-gods who have given them such a promise; then bring their associate-gods if they are truthful ones?S. M. Rizvi (Explanatory)
Do they have any ‘partners’ [that they claim for Allah]? Then let them produce their partners, if they are truthful.Ali Quli Qarai
Or do they have partners? Then let them bring their partners, if they should be truthful.Saheeh International
68:42
يَوْمَ يُكْشَفُ عَ
Yawma yukshafu AAan saqin wayudAAawnaila assujoodi fala yastateeAAoon
Think of the Day of Judgement when the calamity shall be unleashed, they, the unbelievers, also shall be summoned to prostrate, but they shall not be able to do it as they will be in awe of Allāh’s majesty;S. M. Rizvi (Explanatory)
The day when the catastrophe occurs and they are summoned to prostrate themselves, they will not be able [to do it].Ali Quli Qarai
The Day the shin will be uncovered and they are invited to prostration but they [i.e., the disbelievers] will not be able,Saheeh International
68:43
خَ
KhashiAAatan absaruhumtarhaquhum thillatun waqad kanoo yudAAawna ilaassujoodi wahum salimoon
their eyes were cast down out of humility, overcome by disgrace. They were summoned to prostrate in this world while they were physically sound.S. M. Rizvi (Explanatory)
With a humbled look [in their eyes], they will be overcast by abasement. Certainly, they were summoned to prostrate themselves while they were yet sound.Ali Quli Qarai
Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.Saheeh International
68:44
فَذَرْنِى وَم
Fatharnee waman yukaththibubihatha alhadeethi sanastadrijuhum min haythula yaAAlamoon
So, O Muḥammad, leave Me to deal with one who rejects this Divine statement; We will shortly lure them into destruction from whence they do not know;S. M. Rizvi (Explanatory)
So leave Me with those who deny this discourse. We will draw them imperceptibly [into ruin], whence they do not know.Ali Quli Qarai
So leave Me, [O Muḥammad], with [the matter of] whoever denies this statement [i.e., the Qur’ān]. We will progressively lead them [to punishment] from where they do not know.Saheeh International
68:45
وَأُمْلِى لَهُمْ ۚ إِ
Waomlee lahum inna kaydee mateen
and I will grant them respite— surely My scheme is effective.S. M. Rizvi (Explanatory)
I will grant them respite, for My devising is indeed sure.Ali Quli Qarai
And I will give them time. Indeed, My plan is firm.Saheeh International
68:46
أَمْ تَسَْٔلُهُمْ أَ
Am tas-aluhum ajran fahum min maghraminmuthqaloon
Or O Muḥammad, are you asking them for payment for conveying God’s message so that they are burdened with debt?S. M. Rizvi (Explanatory)
Do you ask them for a reward, so that they are weighed down with debt?Ali Quli Qarai
Or do you ask of them a payment, so they are by debt burdened down?Saheeh International
68:47
أَمْ عِ
Am AAindahumu alghaybu fahum yaktuboon
Or do they have knowledge of the unseen which they are writing down that the righteous and the rebellious will be on the same level? Of course, none of these two possibilities is valid.S. M. Rizvi (Explanatory)
Do they possess [access to] the Unseen, so that they write it down?Ali Quli Qarai
Or have they [knowledge of] the unseen, so they write [it] down?Saheeh International
68:48
فَ
Fasbir lihukmi rabbikawala takun kasahibi alhooti ith nadawahuwa makthoom
So, O Muḥammad, exercise patience for the final judgement of your Lord and do not be like ‘the companion of the fish’ (i.e., Prophet Yūnus) when he cried while choking inwardly.S. M. Rizvi (Explanatory)
So submit patiently to the judgement of your Lord, and do not be like the Man of the Fish who called out as he choked with grief.Ali Quli Qarai
Then be patient for the decision of your Lord, [O Muḥammad], and be not like the companion of the fish [i.e., Jonah] when he called out while he was distressed.Saheeh International
68:49
لَّوْل
Lawla an tadarakahu niAAmatunmin rabbihi lanubitha bilAAara-i wahuwa mathmoom
If a blessing of forgiveness from his Lord had not reached him, he would surely have been cast upon a bare shore, condemned for his action;S. M. Rizvi (Explanatory)
Had it not been for a blessing that came to his rescue from his Lord, he would surely have been cast on the bare shore, being blameworthy.Ali Quli Qarai
If not that a favor [i.e., mercy] from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.Saheeh International
68:50
فَ
Fajtabahu rabbuhu fajaAAalahumina assaliheen
but his Lord chose him and included him among the righteous ones.S. M. Rizvi (Explanatory)
So his Lord chose him and made him one of the righteous.Ali Quli Qarai
And his Lord chose him and made him of the righteous.Saheeh International
68:51
وَإ
Wa-in yakadu allatheenakafaroo layuzliqoonaka bi-absarihim lamma samiAAooaththikra wayaqooloona innahu lamajnoon
Indeed, the unbelievers will soon smite you with their eyes when they hear the verses of the Reminder (i.e., the Qur’ān) and would be saying, “He is indeed a lunatic person.”S. M. Rizvi (Explanatory)
Indeed the faithless almost devour you with their eyes when they hear this Reminder, and they say, ‘He is indeed crazy.’Ali Quli Qarai
And indeed, those who disbelieve would almost make you slip with their eyes [i.e., looks] when they hear the message, and they say, "Indeed, he is mad."Saheeh International
68:52
وَمَا هُوَ إِلَّا ذِكْ
Wama huwa illa thikrunlilAAalameen
Nay, it is nothing but a reminder for the people.S. M. Rizvi (Explanatory)
Yet it is just a reminder for all the nations.Ali Quli Qarai
But it is not except a reminder to the worlds.Saheeh International
Al-Mizan
Choose a Al-Mizan citation beside a verse and it opens here.
Enlightening Commentary
Choose a Enlightening Commentary citation beside a verse and it opens here.
Ayatullah Pooya
Choose a Ayatullah Pooya citation beside a verse and it opens here.
From Academy for Learning Islam. Each article opens on their site.
No annotated match for .
Choose a word to open its dictionary.
No analysis is held for this word. The morphology corpus and this page disagree about how this verse divides into words, so nothing is claimed rather than guessed.
The analysis could not be loaded just now. Closing this and opening it again will try afresh.
Root
The corpus records no root for this word.
Lane's Lexicon not held here Hawramani
Derived forms
Derived forms are listed for a word that has a root. This one has none, so there is nothing to derive.
Verse
Al-Qalam
35 video lectures on this surah, from 4 lecturers
Each lecture opens on the site that hosts it. The recordings are the speakers' own and are not held here; what this project keeps is the index of what exists and where. Portraits are from al-islam.org and shialectures.org.
Al-Qalam
21 narrations cite this surah, from 9 books
No narration in these books cites this verse.
14 of this surah's 52 verses are cited
Narrations are published by thaqalayn.net, whose translations these are, and every one of them links back to its page there. Whether a narration is authentic is a question for the collections and their gradings, and this index does not answer it.