43:1
ح
Ha-meem
Ḥa Mīm!S. M. Rizvi (Explanatory)
Ha, Meem.Ali Quli Qarai
Ḥā, Meem.Saheeh International
In Mushaf the colours are drawn by the printed mushaf's own font, so these samples stand for the rule families rather than the exact tints on screen.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
This voice is not timed to the verses yet, so it plays the surah through without following the words.
43:1
ح
Ha-meem
Ḥa Mīm!S. M. Rizvi (Explanatory)
Ha, Meem.Ali Quli Qarai
Ḥā, Meem.Saheeh International
43:2
وَ
Walkitabi almubeen
I swear by the Qur’ān, the Clear Book!S. M. Rizvi (Explanatory)
By the Manifest Book:Ali Quli Qarai
By the clear Book,Saheeh International
43:3
إِ
Inna jaAAalnahu qur-ananAAarabiyyan laAAallakum taAAqiloona
Verily We have made it an Arabic Qur’ān, in your own language, hopefully, you will understand it.S. M. Rizvi (Explanatory)
We have made it an Arabic Quran so that you may exercise your reason,Ali Quli Qarai
Indeed, We have made it an Arabic Qur’ān that you might understand.Saheeh International
43:4
وَإِ
Wa-innahu fee ommi alkitabi ladaynalaAAaliyyun hakeem
And do not underestimate this Book; it is based on what is in the ‘Main Book’ with Us, and it is truly sublime and wise.S. M. Rizvi (Explanatory)
and it is sublime and wise with Us in the Mother Book.Ali Quli Qarai
And indeed it is, in the Mother of the Book with Us, exalted and full of wisdom.Saheeh International
43:5
أَفَنَضْرِبُ عَ
Afanadribu AAankumu aththikrasafhan an kuntum qawman musrifeen
What! Shall We withhold the Reminder (i.e., the Qur’ān) from you just because you are a prodigal people?! No, not at all. We have always guided all people, even those who exceeded the limits.S. M. Rizvi (Explanatory)
Shall We keep back the Reminder from you and disregard you because you are an unrestrained lot?Ali Quli Qarai
Then should We turn the message away, disregarding you, because you are a transgressing people?Saheeh International
43:6
وَكَمْ أَرْسَلْنَا م
Wakam arsalna min nabiyyin feeal-awwaleen
And do not you remember how many a prophet We sent among the ancients?S. M. Rizvi (Explanatory)
How many a prophet We have sent to the former peoples!Ali Quli Qarai
And how many a prophet We sent among the former peoples,Saheeh International
43:7
وَمَا يَأْتِيه
Wama ya/teehim min nabiyyin illakanoo bihi yastahzi-oon
But alas, never did a prophet come to them but that they used to mock at him!S. M. Rizvi (Explanatory)
There did not come to them any prophet but that they used to deride him.Ali Quli Qarai
But there would not come to them a prophet except that they used to ridicule him.Saheeh International
43:8
فَأَهْلَكْن
Faahlakna ashadda minhum batshanwamada mathalu al-awwaleen
So We destroyed those who were stronger than these in power, and the example of the ancients has passed away.S. M. Rizvi (Explanatory)
So We destroyed those who were stronger than these, and the example of the former peoples has already come to pass.Ali Quli Qarai
And We destroyed greater than them in [striking] power, and the example of the former peoples has preceded.Saheeh International
43:9
وَلَئِ
Wala-in saaltahum man khalaqa assamawatiwal-arda layaqoolunna khalaqahunna alAAazeezualAAaleem
If you were to ask them, “Who created the heavens and the earth?” they would surely say, “The Mighty, the Knowing One, has created them.”S. M. Rizvi (Explanatory)
If you ask them, ‘Who created the heavens and the earth?’ they will surely say, ‘The All-mighty, the All-knowing created them.’Ali Quli Qarai
And if you should ask them, "Who has created the heavens and the earth?" they would surely say, "They were created by the Exalted in Might, the Knowing,"Saheeh International
43:10
ٱلَّذِى جَعَلَ لَكُمُ
Allathee jaAAala lakumu al-ardamahdan wajaAAala lakum feeha subulan laAAallakum tahtadoon
God’s power and wisdom are reflected in the following examples: (1) He who made the earth a cradle for you so that you may peacefully rest in it; (2) and made in it ways and passages for you so that you may be rightly guided.S. M. Rizvi (Explanatory)
He, who made the earth a cradle for you, and made for you in it ways so that you may be guided [to your destinations],Ali Quli Qarai
[The one] who has made for you the earth a bed and made for you upon it roads that you might be guidedSaheeh International
43:11
وَ
Wallathee nazzala mina assama-imaan biqadarin faansharna bihi baldatan maytan kathalikatukhrajoon
(3) And He who sends down water from the cloud in a measure appropriate for the place and season—and We revived thereby the land of a dead city. (This is how you shall be brought forth from death.)S. M. Rizvi (Explanatory)
and who sent down water from the sky in a measured manner, and We revived with it a dead country. Likewise, you shall be raised [from the dead].Ali Quli Qarai
And who sends down rain from the sky in measured amounts, and We revive thereby a dead land - thus will you be brought forth -Saheeh International
43:12
وَ
Wallathee khalaqa al-azwajakullaha wajaAAala lakum mina alfulki wal-anAAamima tarkaboon
(4) And He who created all the pairs: among humans, animals as well as plants. (5) And made for you of the ships and the cattle such that you ride on them andS. M. Rizvi (Explanatory)
He created all the kinds and made for you the ships and the cattle such which you ride,Ali Quli Qarai
And who created the species, all of them, and has made for you of ships and animals those which you mountSaheeh International
43:13
لِتَسْتَوُ
Litastawoo AAala thuhoorihithumma tathkuroo niAAmata rabbikum itha istawaytumAAalayhi wataqooloo subhana allathee sakhkhara lanahatha wama kunna lahu muqrineen
that you may firmly sit on their backs. Therefore, remember the favor of your Lord when you are firmly seated thereon and say: “Glory be to Him who made this subservient to us; otherwise, we were not capable of dominating it;S. M. Rizvi (Explanatory)
that you may sit on their backs, then remember the blessing of your Lord when you are settled on them, and say, ‘Immaculate is He who has disposed this for us, and we [by ourselves] were no match for it.Ali Quli Qarai
That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say, "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it.Saheeh International
43:14
وَإِ
Wa-inna ila rabbinalamunqaliboon
and surely to our Lord we shall indeed return.”S. M. Rizvi (Explanatory)
Indeed we shall return to our Lord.’Ali Quli Qarai
And indeed we, to our Lord, will [surely] return."Saheeh International
43:15
وَجَعَلُو
WajaAAaloo lahu min AAibadihi juz-aninna al-insana lakafoorun mubeen
The idol-worshippers of Mecca believed that the angels are God’s daughters: and they linked to Him a part of His creatures (i.e., the angels). Verily the human is indeed obviously ungrateful.S. M. Rizvi (Explanatory)
They ascribe to Him offspring from among His servants! Man is indeed a manifest ingrate.Ali Quli Qarai
But they have attributed to Him from His servants a portion. Indeed, man is clearly ungrateful.Saheeh International
43:16
أَمِ
Ami ittakhatha mimma yakhluqubanatin waasfakum bilbaneen
What! Has He taken for Himself daughters from what He creates and preferred for you sons?! You have left the daughters for God because you consider them to be worthless:S. M. Rizvi (Explanatory)
Did He adopt daughters from what He creates while He preferred you with sons?Ali Quli Qarai
Or has He taken, out of what He has created, daughters and chosen you for [having] sons?Saheeh International
43:17
وَإِذَا بُشِّرَ أَحَدُه
Wa-itha bushshira ahaduhum bimadaraba lirrahmani mathalan thallawajhuhu muswaddan wahuwa katheem
when one of them is given the good news of what he ascribes to the Beneficent God (i.e., daughter), his face shows signs of displeasure and he is filled with anger.S. M. Rizvi (Explanatory)
When one of them is brought the news of what he ascribes to the All-beneficent, his face becomes darkened and he chokes with suppressed rage, [and says]Ali Quli Qarai
And when one of them is given good tidings of that which he attributes to the Most Merciful in comparison [i.e., a daughter], his face becomes dark, and he suppresses grief.Saheeh International
43:18
أَوَم
Awaman yunashshao fee alhilyatiwahuwa fee alkhisami ghayru mubeen
What! you consider one who is brought up in ornaments (i.e., in luxury) and is not articulate in dispute as Allāh’s daughters and keep sons for yourselves?S. M. Rizvi (Explanatory)
‘What! One who is brought up amid ornaments and is inconspicuous in contests?’Ali Quli Qarai
So is one brought up in ornaments while being during conflict unevident [attributed to Allāh]?Saheeh International
43:19
وَجَعَلُو
WajaAAaloo almala-ikata allatheenahum AAibadu arrahmani inathanashahidoo khalqahum satuktabu shahadatuhum wayus-aloon
They consider the angels who are actually servants of the Beneficent God as females! What! Did they witness their creation?! Their testimony about the angels being females will be recorded, and they shall be questioned about it.S. M. Rizvi (Explanatory)
They have made the angels—who are servants of the All-beneficent—females. Were they witness to their creation? Their testimony will be written down and they shall be questioned.Ali Quli Qarai
And they described the angels, who are servants of the Most Merciful, as females. Did they witness their creation? Their testimony will be recorded, and they will be questioned.Saheeh International
43:20
وَقَالُو
Waqaloo law shaa arrahmanuma AAabadnahum ma lahum bithalika minAAilmin in hum illa yakhrusoon
When confronted with clear arguments, they say: “If the Beneficent God had willed, we would not have worshipped them (i.e., angels).” They do not have any knowledge about it; they are just surmising this issue.S. M. Rizvi (Explanatory)
They say, ‘Had the All-beneficent wished, we would not have worshipped them.’ They do not have any knowledge of that, and they do nothing but surmise.Ali Quli Qarai
And they said, "If the Most Merciful had willed, we would not have worshipped them." They have of that no knowledge. They are not but misjudging.Saheeh International
43:21
أَمْ ءَاتَيْنَ
Am ataynahum kitabanmin qablihi fahum bihi mustamsikoon
Or have We given them a book before this, so that they are holding fast onto it? No, not all!S. M. Rizvi (Explanatory)
Did We give them a Book before this, so that they are holding fast to it?Ali Quli Qarai
Or have We given them a book before it [i.e., the Qur’ān] to which they are adhering?Saheeh International
43:22
بَلْ قَال
Bal qaloo inna wajadna abaanaAAala ommatin wa-inna AAala atharihimmuhtadoon
Rather they say, “Surely we found our fathers on a religion, and we are just following their footsteps.”S. M. Rizvi (Explanatory)
No, they said, ‘We found our fathers following a creed, and we are indeed guided in their footsteps.’Ali Quli Qarai
Rather, they say, "Indeed, we found our fathers upon a religion, and we are in their footsteps [rightly] guided."Saheeh International
43:23
وَكَذَ
Wakathalika ma arsalnamin qablika fee qaryatin min natheerin illa qalamutrafooha inna wajadna abaanaAAala ommatin wa-inna AAala atharihimmuqtadoon
O Muḥammad, similar to this response was seen by the past nations: We have not sent any warner to a town before you but that its wealthy class said, “Surely we found our fathers on a religion, and we are indeed following their footsteps.”S. M. Rizvi (Explanatory)
So it has been that We did not send any warner to a town before you, without its affluent ones saying, ‘We found our fathers following a creed and we are indeed following in their footsteps.’Ali Quli Qarai
And similarly, We did not send before you any warner into a city except that its affluent said, "Indeed, we found our fathers upon a religion, and we are, in their footsteps, following."Saheeh International
43:24
۞ قَ
Qala awa law ji/tukum bi-ahdamimma wajadtum AAalayhi abaakum qalooinna bima orsiltum bihi kafiroon
The warner would say, “What if I bring you a better guidance than what you found your fathers upon?” They usually responded, “We indeed reject the message that you have been sent with.”S. M. Rizvi (Explanatory)
He would say, ‘What! Even if I bring you a better guidance than what you found your fathers following?!’ They would say, ‘We indeed disbelieve in what you are sent with.’Ali Quli Qarai
[Each warner] said, "Even if I brought you better guidance than that [religion] upon which you found your fathers?" They said, "Indeed we, in that with which you were sent, are disbelievers."Saheeh International
43:25
فَ
Fantaqamna minhum fanthurkayfa kana AAaqibatu almukaththibeen
Therefore, We took vengeance upon them; and so see how was the end of those who belied the messengers.S. M. Rizvi (Explanatory)
Thereupon We took vengeance on them; so observe how was the fate of the deniers.Ali Quli Qarai
So We took retribution from them; then see how was the end of the deniers.Saheeh International
43:26
وَإِذْ قَالَ إِ
Wa-ith qala ibraheemuli-abeehi waqawmihi innanee baraon mimma taAAbudoon
If these Meccans want to follow the example of the past, then why don’t they look at their ancestor Ibrãhīm? Remember when Ibrãhīm said to his uncle and his people, “Surely I disassociate myself from whatever you worshipS. M. Rizvi (Explanatory)
When Abraham said to his father and his people, ‘I repudiate what you worship,Ali Quli Qarai
And [mention, O Muḥammad], when Abraham said to his father and his people, "Indeed, I am disassociated from that which you worshipSaheeh International
43:27
إِلَّا
Illa allathee fataraneefa-innahu sayahdeen
except for Him who originated me, and so He will indeed guide me.”S. M. Rizvi (Explanatory)
excepting Him who originated me; indeed He will guide me.’Ali Quli Qarai
Except for He who created me; and indeed, He will guide me."Saheeh International
43:28
وَجَعَلَهَا كَلِمَ
WajaAAalaha kalimatan baqiyatanfee AAaqibihi laAAallahum yarjiAAoon
Not only did Ibrãhīm disassociate himself from his people’s idolatry and promoted monotheism, he made it a perpetual statement of faith among his posterity; hopefully, they will return to the faith.S. M. Rizvi (Explanatory)
He made it a lasting word among his posterity so that they may come back [to the right path].Ali Quli Qarai
And he made it a word remaining among his descendants that they might return [to it].Saheeh International
43:29
بَلْ مَتَّعْتُ هَ
Bal mattaAAtu haola-i waabaahumhatta jaahumu alhaqqu warasoolunmubeen
As for the Meccans, I would have punished them right away; instead, I blessed them and their fathers until the truth and a manifest Messenger in the form of Muḥammad came to them.S. M. Rizvi (Explanatory)
Indeed, I provided for these and their fathers until the truth and a manifest apostle came to them.Ali Quli Qarai
However, I gave enjoyment to these [people of Makkah] and their fathers until there came to them the truth and a clear Messenger.Saheeh International
43:30
وَلَ
Walamma jaahumu alhaqquqaloo hatha sihrun wa-inna bihi kafiroon
But when the truth came to them, they said, “This is sorcery, and we surely disbelieve in it.”S. M. Rizvi (Explanatory)
But when the truth came to them, they said, ‘This is magic, and we indeed disbelieve in it.’Ali Quli Qarai
But when the truth came to them, they said, "This is magic, and indeed we are, concerning it, disbelievers."Saheeh International
43:31
وَقَالُو
Waqaloo lawla nuzzila hathaalqur-anu AAala rajulin mina alqaryatayni AAatheem
Another argument of the Meccans against the Prophet was that God’s Messenger should have been a wealthy and affluent person. They said, “Why was not this Qur’ãn sent down to a man of great social and economic status from the two cities of Mecca and Ṭã’if?”S. M. Rizvi (Explanatory)
And they said, ‘Why was not this Quran sent down to some great man from the two cities?’Ali Quli Qarai
And they said, "Why was this Qur’ān not sent down upon a great man from [one of] the two cities?"Saheeh International
43:32
أَهُمْ يَ
Ahum yaqsimoona rahmata rabbika nahnuqasamna baynahum maAAeeshatahum fee alhayatiaddunya warafaAAna baAAdahum fawqabaAAdin darajatin liyattakhitha baAAduhumbaAAdan sukhriyyan warahmatu rabbika khayrun mimmayajmaAAoon
What! Are they those who distribute the mercy (i.e., prophethood) of your Lord?! No, not at all; We have distributed their livelihood (a lower form of mercy) among them in the worldly life in order to test them how they handle Our blessings: do they share with the poor and needy or not? And it is for the same reason that We have thus raised some of them above others in economic status so that some of them may take others in service and share the wealth through work and employment. The mercy of your Lord in the form of guidance is better than what they amass.S. M. Rizvi (Explanatory)
Is it they who dispense the mercy of your Lord? It is We who have dispensed among them their livelihood in the present life, and raised some of them above others in rank, so that some may take others into service, and your Lord’s mercy is better than what they amass.Ali Quli Qarai
Do they distribute the mercy of your Lord? It is We who have apportioned among them their livelihood in the life of this world and have raised some of them above others in degrees [of rank] that they may make use of one another for service. But the mercy of your Lord is better than whatever they accumulate.Saheeh International
43:33
وَلَوْل
Walawla an yakoona annasuommatan wahidatan lajaAAalna liman yakfuru birrahmanilibuyootihim suqufan min fiddatin wamaAAarijaAAalayha yathharoon
Were it not that all people had been one community of disbelievers, We would surely have made for those who disbelieve in the Beneficent God, silver roofs for their houses, silver stairs on which they ascend,S. M. Rizvi (Explanatory)
Were it not [for the danger] that mankind would be one community, We would have made for those who defy the All-beneficent, silver roofs for their houses and [silver] stairways by which they ascend,Ali Quli Qarai
And if it were not that the people would become one community [of disbelievers], We would have made for those who disbelieve in the Most Merciful - for their houses - ceilings and stairways of silver upon which to mount.Saheeh International
43:34
وَلِبُيُوتِهِمْ أَ
Walibuyootihim abwaban wasururanAAalayha yattaki-oon
silver doors for their houses, couches on which they recline,S. M. Rizvi (Explanatory)
and [silver] doors for their houses and [silver] couches on which they recline,Ali Quli Qarai
And for their houses - doors and couches [of silver] upon which to reclineSaheeh International
43:35
وَزُخْرُ
Wazukhrufan wa-in kullu thalika lammamataAAu alhayati addunya wal-akhiratuAAinda rabbika lilmuttaqeen
and ornaments. Yet all this is nothing but the enjoyment of the worldly life while the Hereafter with your Lord is for those who fear displeasing Allãh.S. M. Rizvi (Explanatory)
and ornaments of gold; yet all that would be nothing but the wares of the life of this world, and the Hereafter is for the Godwary near your Lord.Ali Quli Qarai
And gold ornament. But all that is not but the enjoyment of worldly life. And the Hereafter with your Lord is for the righteous.Saheeh International
43:36
وَم
Waman yaAAshu AAan thikri arrahmaninuqayyid lahu shaytanan fahuwa lahu qareen
Gross indulgence into materialism leads to forgetting Allãh and whoever turns away from the remembrance of the Beneficent God, We assign for him a satan who becomes his companion;S. M. Rizvi (Explanatory)
We assign a devil to be the companion of him who turns a blind eye to the remembrance of the All-beneficent.Ali Quli Qarai
And whoever is blinded from remembrance of the Most Merciful - We appoint for him a devil, and he is to him a companion.Saheeh International
43:37
وَإِ
Wa-innahum layasuddoonahum AAani assabeeliwayahsaboona annahum muhtadoon
and they surely prevent them from going onto the right path while they think that they are rightly guided.S. M. Rizvi (Explanatory)
Indeed they bar them from the way [of Allah], while they suppose that they are [rightly] guided.Ali Quli Qarai
And indeed, they [i.e., the devils] avert them from the way [of guidance] while they think that they are [rightly] guidedSaheeh International
43:38
حَتَّ
Hatta itha jaanaqala ya layta baynee wabaynaka buAAda almashriqaynifabi/sa alqareen
In such a level of misguidance, they reach to the point of no return until when he comes to Us on the day of judgement, he will say to his satan, “I wish there were between me and you the distance between east and west! You are an evil companion.”S. M. Rizvi (Explanatory)
When he comes to Us, he will say, ‘I wish there had been between me and you the distance between the east and the west! What an evil companion [you are]!’Ali Quli Qarai
Until, when he comes to Us [at Judgement], he says [to his companion], "How I wish there was between me and you the distance between the east and west; and what a wretched companion."Saheeh International
43:39
وَل
Walan yanfaAAakumu alyawma ith thalamtumannakum fee alAAathabi mushtarikoon
Such a wish will never benefit you today; since you did evil, so shall you be partners in the punishment.S. M. Rizvi (Explanatory)
‘Today that will be of no avail to you. As you did wrong, so will you share in the punishment.’Ali Quli Qarai
And never will it benefit you that Day, when you have wronged, that you are [all] sharing in the punishment.Saheeh International
43:40
أَفَأَ
Afaanta tusmiAAu assumma awtahdee alAAumya waman kana fee dalalinmubeen
O Muḥammad, do not waste your time on such people. Can you make the deaf hear or guide the blind and one who is in manifest error?!S. M. Rizvi (Explanatory)
Can you, then, make the deaf hear or guide the blind and those who are in manifest error?Ali Quli Qarai
Then will you make the deaf hear, [O Muḥammad], or guide the blind or he who is in clear error?Saheeh International
43:41
فَإِ
Fa-imma nathhabanna bikafa-inna minhum muntaqimoon
If We take you away, either We shall take vengeance upon themS. M. Rizvi (Explanatory)
We will indeed take vengeance on them, whether We take you awayAli Quli Qarai
And whether [or not] We take you away [in death], indeed, We will take retribution upon them.Saheeh International
43:42
أَوْ نُرِيَ
Aw nuriyannaka allathee waAAadnahumfa-inna AAalayhim muqtadiroon
or We shall show you what We have promised them of the punishment—in both cases, We surely have power over them.S. M. Rizvi (Explanatory)
or show you what We have promised them, for indeed We hold them in Our power.Ali Quli Qarai
Or whether [or not] We show you that which We have promised them, indeed, We are Perfect in Ability.Saheeh International
43:43
فَ
Fastamsik billatheeoohiya ilayka innaka AAala siratinmustaqeem
So, O Muḥammad, hold fast onto the Qur’ãn that has been revealed to you; surely you are on the straight path;S. M. Rizvi (Explanatory)
So hold fast to what has been revealed to you. Indeed, you are on a straight path.Ali Quli Qarai
So adhere to that which is revealed to you. Indeed, you are on a straight path.Saheeh International
43:44
وَإِ
Wa-innahu lathikrun laka waliqawmikawasawfa tus-aloon
and it is indeed a reminder for you and your people, and soon you shall be questioned about it on the day of judgement.S. M. Rizvi (Explanatory)
Indeed it is a reminder for you and your people, and soon you will be questioned.Ali Quli Qarai
And indeed, it is a remembrance for you and your people, and you [all] are going to be questioned.Saheeh International
43:45
وَسَْٔلْ مَنْ أَرْسَلْنَا مِ
Was-al man arsalna minqablika min rusulina ajaAAalna min dooni arrahmanialihatan yuAAbadoon
Ask those of Our Messengers We sent before you: Have We set up gods to be worshipped besides the Beneficent One?S. M. Rizvi (Explanatory)
Ask those of Our apostles We have sent before you: Did We set up any gods to be worshipped besides the All-beneficent?Ali Quli Qarai
And ask those We sent before you of Our messengers; have We made besides the Most Merciful deities to be worshipped?Saheeh International
43:46
وَلَقَ
Walaqad arsalna moosa bi-ayatinaila firAAawna wamala-ihi faqala innee rasoolu rabbialAAalameen
Mūsā’s Story: We certainly sent Mūsa with Our signs to Fir‘awn and his aristocrats. He said to them, “Verily, I am the Messenger of the Lord of the worlds.”S. M. Rizvi (Explanatory)
Certainly We sent Moses with Our signs to Pharaoh and his elite. He said, ‘I am indeed an apostle of the Lord of all the worlds.’Ali Quli Qarai
And certainly did We send Moses with Our signs to Pharaoh and his establishment, and he said, "Indeed, I am the messenger of the Lord of the worlds."Saheeh International
43:47
فَلَ
Falamma jaahum bi-ayatinaitha hum minha yadhakoon
But when he brought to them Our miraculous signs, lo, they laughed at them.S. M. Rizvi (Explanatory)
But when he brought them Our signs, they indeed laughed at them.Ali Quli Qarai
But when he brought them Our signs, at once they laughed at them.Saheeh International
43:48
وَمَا نُرِيه
Wama nureehim min ayatin illahiya akbaru min okhtiha waakhathnahum bilAAathabilaAAallahum yarjiAAoon
We did not stop at the two initial signs, We did not show them a sign but that it was greater than its earlier sample, and We also seized them with various punishments so that hopefully they may return to the straight path.S. M. Rizvi (Explanatory)
We did not show them a sign but it was greater than the other, and We visited on them punishment so that they might come back.Ali Quli Qarai
And We showed them not a sign except that it was greater than its sister, and We seized them with affliction that perhaps they might return [to faith].Saheeh International
43:49
وَقَالُو
Waqaloo ya ayyuha asahiruodAAu lana rabbaka bima AAahida AAindaka innanalamuhtadoon
Overcome by some of the punishments, they said, “O Sorcerer! Pray to your Lord for us based on the covenant He has made with you, we will surely be guided aright.”S. M. Rizvi (Explanatory)
They would say, ‘O magician! Invoke your Lord for us by the covenant He has made with you [to remove this scourge]. We will indeed be guided [when it is removed].’Ali Quli Qarai
And they said [to Moses], "O magician, invoke for us your Lord by what He has promised you. Indeed, we will be guided."Saheeh International
43:50
فَلَ
Falamma kashafna AAanhumualAAathaba itha hum yankuthoon
But when We removed from them the punishment, behold, they broke the pledge.S. M. Rizvi (Explanatory)
But when We lifted the punishment from them, behold, they would break their pledge.Ali Quli Qarai
But when We removed from them the affliction, at once they broke their word.Saheeh International
43:51
وَنَادَىٰ فِرْعَوْنُ فِى قَوْمِه
Wanada firAAawnu fee qawmihi qalaya qawmi alaysa lee mulku misra wahathihial-anharu tajree min tahtee afala tubsiroon
Fir‘awn then proclaimed among his people, “O my people! Is not the kingdom of Egypt mine as well as these rivers that flow beneath me? Do not you see the real honour and prestige?S. M. Rizvi (Explanatory)
And Pharaoh proclaimed to his people, saying, ‘O my people! Do not the kingdom of Egypt and these rivers that run at my feet belong to me? Do you not perceive?Ali Quli Qarai
And Pharaoh called out among his people; he said, "O my people, does not the kingdom of Egypt belong to me, and these rivers flowing beneath me; then do you not see?Saheeh International
43:52
أَمْ أَنَا۠ خَيْ
Am ana khayrun min hatha allatheehuwa maheenun wala yakadu yubeen
Am I not better than this person who is of humble background and can hardly speak clearly?S. M. Rizvi (Explanatory)
Am I not better than this wretch who cannot even speak clearly?Ali Quli Qarai
Or am I [not] better than this one [i.e., Moses] who is insignificant and hardly makes himself clear?Saheeh International
43:53
فَلَوْل
Falawla olqiya AAalayhi aswiratun minthahabin aw jaa maAAahu almala-ikatumuqtarineen
Why have no bracelets of gold cast upon him, nor the angels came with him as companions to support him?”S. M. Rizvi (Explanatory)
Why no bracelets of gold have been thrown to him, nor any angels accompany him as escorts?’Ali Quli Qarai
Then why have there not been placed upon him bracelets of gold or come with him the angels in conjunction?"Saheeh International
43:54
فَ
Fastakhaffa qawmahu faataAAoohuinnahum kanoo qawman fasiqeen
Thus he brainwashed his people and they obeyed him. They were indeed transgressing people.S. M. Rizvi (Explanatory)
Thus did he mislead his people and they obeyed him. Indeed, they were a transgressing lot.Ali Quli Qarai
So he bluffed his people, and they obeyed him. Indeed, they were [themselves] a people defiantly disobedient [of Allāh].Saheeh International
43:55
فَلَ
Falamma asafoonaintaqamna minhum faaghraqnahum ajmaAAeen
And so when they angered Us by their transgressions, We took vengeance on them and drowned them all together.S. M. Rizvi (Explanatory)
So when they roused Our wrath, We took vengeance on them and drowned them all.Ali Quli Qarai
And when they angered Us, We took retribution from them and drowned them all.Saheeh International
43:56
فَجَعَلْنَ
FajaAAalnahum salafan wamathalan lil-akhireen
made them a precedence for Our wrath and an example for generations to come.S. M. Rizvi (Explanatory)
Thus We made them the vanguard and an example for posterity.Ali Quli Qarai
And We made them a precedent and an example for the later peoples.Saheeh International
43:57
۞ وَلَ
Walamma duriba ibnu maryamamathalan itha qawmuka minhu yasiddoon
‘Īsa’s Story: When the Prophet described that the polytheists and their idols would be fuel of the Hell-fire, they said that then ‘Īsa also will burn because people worship him like they worship the idols. When the son of Maryam is cited as an example, behold, your people laughingly turn away from it, saying that ‘Īsa will also burn with our idols.S. M. Rizvi (Explanatory)
When the Son of Mary was cited as an example, behold, your people raise an outcry.Ali Quli Qarai
And when the son of Mary was presented as an example, immediately your people laughed aloud.Saheeh International
43:58
وَقَال
Waqaloo aalihatunakhayrun am huwa ma daraboohu laka illajadalan bal hum qawmun khasimoon
Then they sarcastically ask, “Are our gods better or is he?” They do not cite him to you except for the sake of argument; they are indeed a contentious people.S. M. Rizvi (Explanatory)
They say, ‘Are our gods better or he?’ They cite him to you only for the sake of contention. Indeed, they are a contentious lot.Ali Quli Qarai
And they said, "Are our gods better, or is he?" They did not present it [i.e., the comparison] except for [mere] argument. But, [in fact], they are a people prone to dispute.Saheeh International
43:59
إِنْ هُوَ إِلَّا عَ
In huwa illa AAabdun anAAamnaAAalayhi wajaAAalnahu mathalan libanee isra-eel
‘Īsa was just a servant like other humans; the only difference is that We bestowed favor upon him (in the form of messengership, knowledge and miracles), and We made him an example for the Children of Isrã’īl. He never claimed to be God or the Son of God—so their comparison of him with their idols is invalid.S. M. Rizvi (Explanatory)
He was just a servant whom We had blessed and made an exemplar for the Children of Israel.Ali Quli Qarai
He [i.e., Jesus] was not but a servant upon whom We bestowed favor, and We made him an example for the Children of Israel.Saheeh International
43:60
وَلَوْ نَش
Walaw nashao lajaAAalna minkummala-ikatan fee al-ardi yakhlufoon
Let the idolaters of Mecca know that We don’t need them for Our worship. If We wished, We could have made the angels to succeed you on the earth and they would obediently worship Me without any opposition.S. M. Rizvi (Explanatory)
Had We wished We would have set angels in your stead to be [your] successors on the earth.Ali Quli Qarai
And if We willed, We could have made [instead] of you angels succeeding [one another] on the earth.Saheeh International
43:61
وَإِ
Wa-innahu laAAilmun lissaAAatifala tamtarunna biha wattabiAAooni hathasiratun mustaqeem
The coming of ‘Īsa is a sign of the Hour of Doom, so do not doubt about it and follow Me—this is the straight pathS. M. Rizvi (Explanatory)
[Say,] ‘Indeed he is a portent of the Hour; so do not doubt it and follow me. This is a straight path.Ali Quli Qarai
And indeed, he [i.e., Jesus] will be [a sign for] knowledge of the Hour, so be not in doubt of it, and follow Me. This is a straight path.Saheeh International
43:62
وَلَا يَصُدَّ
Wala yasuddannakumu ashshaytanuinnahu lakum AAaduwwun mubeen
and do not let the Satan prevent you from it for he is surely your open enemy.S. M. Rizvi (Explanatory)
Do not let Satan bar you [from the way of Allah]. Indeed he is your manifest enemy.’Ali Quli Qarai
And never let Satan avert you. Indeed, he is to you a clear enemy.Saheeh International
43:63
وَلَ
Walamma jaa AAeesa bilbayyinatiqala qad ji/tukum bilhikmati wali-obayyinalakum baAAda allathee takhtalifoona feehi fattaqooAllaha waateeAAoon
When ‘Īsa came with clear signs to the Israelites, he said, “I have come to you with wisdom and to clarify for you some of the issues in which you differ with one another. So fear displeasing Allāh and obey me.S. M. Rizvi (Explanatory)
When Jesus brought those manifest proofs, he said, ‘I have certainly brought you wisdom, and [I have come] to make clear to you some of the things that you differ about. So be wary of Allah and obey me.Ali Quli Qarai
And when Jesus brought clear proofs, he said, "I have come to you with wisdom [i.e., prophethood] and to make clear to you some of that over which you differ, so fear Allāh and obey me.Saheeh International
43:64
إِ
Inna Allaha huwa rabbee warabbukum faAAbudoohuhatha siratun mustaqeem
Verily Allāh is my Lord and your Lord; so worship Him, this is the straight path.”S. M. Rizvi (Explanatory)
Indeed Allah is my Lord and your Lord; so worship Him. This is a straight path.’Ali Quli Qarai
Indeed, Allāh is my Lord and your Lord, so worship Him. This is a straight path."Saheeh International
43:65
فَ
Fakhtalafa al-ahzabumin baynihim fawaylun lillatheena thalamoomin AAathabi yawmin aleem
But the groups among them differed on his status. So woe to those who were unjust for the punishment of a painful day.S. M. Rizvi (Explanatory)
But the factions differed among themselves. So woe to the wrongdoers for the punishment of a painful day.Ali Quli Qarai
But the denominations from among them differed [and separated], so woe to those who have wronged from the punishment of a painful Day.Saheeh International
43:66
هَلْ يَ
Hal yanthuroona illa assaAAataan ta/tiyahum baghtatan wahum la yashAAuroon
Do they, the unbelievers, wait for nothing but the Hour of Doom that it should come upon them suddenly while they are unaware?S. M. Rizvi (Explanatory)
Do they not consider that the Hour may overtake them suddenly while they are unaware?Ali Quli Qarai
Are they waiting except for the Hour to come upon them suddenly while they perceive not?Saheeh International
43:67
ٱلْأَخِلّ
Al-akhillao yawma-ithin baAAduhumlibaAAdin AAaduwwun illa almuttaqeen
On that day, even friends will be enemies of one another, except for those who fear from displeasing Allāh.S. M. Rizvi (Explanatory)
On that day, friends will be one another’s enemies, except for the Godwary.Ali Quli Qarai
Close friends, that Day, will be enemies to each other, except for the righteousSaheeh International
43:68
يَ
Ya AAibadi la khawfunAAalaykumu alyawma wala antum tahzanoon
The pious ones will be welcomed by Allāh: “O My servants! Today you shall have no fear on you, nor shall you grieve,”S. M. Rizvi (Explanatory)
[They will be told,] ‘O My servants! Today you will have no fear, nor will you grieveAli Quli Qarai
[To whom Allāh will say], "O My servants, no fear will there be concerning you this Day, nor will you grieve,Saheeh International
43:69
ٱلَّذِينَ ءَامَنُو
Allatheena amanoo bi-ayatinawakanoo muslimeen
these are those who believed in Our signs and had submitted to Our message,S. M. Rizvi (Explanatory)
—those who believed in Our signs and had been Muslims.Ali Quli Qarai
[You] who believed in Our verses and were Muslims.Saheeh International
43:70
ٱ
Odkhuloo aljannata antum waazwajukumtuhbaroon
“Enter the Paradise, you and your wives, in the state of obvious joy;S. M. Rizvi (Explanatory)
Enter paradise, you and your spouses, rejoicing.’Ali Quli Qarai
Enter Paradise, you and your kinds, delighted."Saheeh International
43:71
يُطَافُ عَلَيْه
Yutafu AAalayhim bisihafinmin thahabin waakwabin wafeeha matashtaheehi al-anfusu watalaththu al-aAAyunu waantum feehakhalidoon
they shall be served around with golden trays and cups, and in it will be whatever the souls desire and the eyes feel delightful, and in it you shall abide forever.S. M. Rizvi (Explanatory)
They will be served around with golden dishes and goblets, and therein will be whatever the souls desire and eyes delight in. ‘You will remain in it [forever].Ali Quli Qarai
Circulated among them will be plates and vessels of gold. And therein is whatever the souls desire and [what] delights the eyes, and you will abide therein eternally.Saheeh International
43:72
وَتِلْكَ
Watilka aljannatu allatee oorithtumoohabima kuntum taAAmaloon
This is the Paradise that you have inherited as a result of what you used to do in the world;S. M. Rizvi (Explanatory)
That is the paradise you have been given to inherit for what you used to do.Ali Quli Qarai
And that is Paradise which you are made to inherit for what you used to do.Saheeh International
43:73
لَكُمْ فِيهَا فَ
Lakum feeha fakihatunkatheeratun minha ta/kuloon
in it you shall have abundant fruits of which you shall eat.”S. M. Rizvi (Explanatory)
There are abundant fruits for you in it, from which you will eat.’Ali Quli Qarai
For you therein is much fruit from which you will eat.Saheeh International
43:74
إِ
Inna almujrimeena fee AAathabijahannama khalidoon
On the other hand, surely the guilty ones shall be in the chastisement of Hell forever;S. M. Rizvi (Explanatory)
Indeed the guilty will remain [forever] in the punishment of hell.Ali Quli Qarai
Indeed, the criminals will be in the punishment of Hell, abiding eternally.Saheeh International
43:75
لَا يُفَتَّرُ عَنْهُمْ وَهُمْ فِيهِ مُ
La yufattaru AAanhum wahum feehimublisoon
it shall not be gradually lightened for them, and they will be utterly hopeless in it. By putting them into Hell,S. M. Rizvi (Explanatory)
It will not be lightened for them, and they will be despondent in it.Ali Quli Qarai
It will not be allowed to subside for them, and they, therein, are in despair.Saheeh International
43:76
وَمَا ظَلَمْنَ
Wama thalamnahumwalakin kanoo humu aththalimeen
We were not unjust to them; rather, they themselves were unjust to themselves by rejecting the message.S. M. Rizvi (Explanatory)
We did not wrong them, but they themselves were wrongdoers.Ali Quli Qarai
And We did not wrong them, but it was they who were the wrongdoers.Saheeh International
43:77
وَنَادَوْ
Wanadaw ya maliku liyaqdiAAalayna rabbuka qala innakum makithoon
Out of utter hopelessness, they will call out to the warden of Hell, “O Mãlik, let your Lord be done with us (i.e., give us death)!” The warden will say, “You are surely to abide here.”S. M. Rizvi (Explanatory)
They will call out, ‘O Malik! Let your Lord finish us off!’ He will say, ‘Indeed you will stay on.’Ali Quli Qarai
And they will call, "O Mālik, let your Lord put an end to us!" He will say, "Indeed, you will remain."Saheeh International
43:78
لَقَ
Laqad ji/nakum bilhaqqiwalakinna aktharakum lilhaqqi karihoon
We certainly brought you the truth, but most of you were averse to the truth.S. M. Rizvi (Explanatory)
‘We certainly brought you the truth, but most of you were averse to the truth.’Ali Quli Qarai
We had certainly brought you the truth, but most of you, to the truth, were averse.Saheeh International
43:79
أَمْ أَ
Am abramoo amran fa-inna mubrimoon
It seemed as if they had solidified the plan to destroy Islam, but they did not realize that We are the stronger in plans.S. M. Rizvi (Explanatory)
Have they settled on some [devious] plan? Indeed, We too are settling [on Our plans].Ali Quli Qarai
Or have they devised [some] affair? But indeed, We are devising [a plan].Saheeh International
43:80
أَمْ يَحْسَبُونَ أَ
Am yahsaboona anna lanasmaAAu sirrahum wanajwahum bala warusulunaladayhim yaktuboon
Do they think that We do not hear their secret thoughts and their whispers? Yes, indeed, We hear as well as Our messengers in the form of angels assigned to them to write down whatever they say and do.S. M. Rizvi (Explanatory)
Do they suppose that We do not hear their secret thoughts and their secret talks? Yes indeed [We do]! And with them are Our messengers, writing down [everything].Ali Quli Qarai
Or do they think that We hear not their secrets and their private conversations? Yes, [We do], and Our messengers [i.e., angels] are with them recording.Saheeh International
43:81
قُلْ إِ
Qul in kana lirrahmaniwaladun faana awwalu alAAabideen
O Muḥammad, say to these Meccans, “If the Beneficent God had a son, I would be the first to worship him!” Of course, this was a rhetorical response to their belief that the angels were God’s children.S. M. Rizvi (Explanatory)
Say, ‘If the All-beneficent had offspring, I would have been the first to worship [him].’Ali Quli Qarai
Say, [O Muḥammad], "If the Most Merciful had a son, then I would be the first of [his] worshippers."Saheeh International
43:82
سُ
Subhana rabbi assamawatiwal-ardi rabbi alAAarshi AAamma yasifoon
Glory be to the Lord of the heavens and the earth, the Lord of the Throne, beyond what they describe.S. M. Rizvi (Explanatory)
Clear is the Lord of the heavens and the earth, the Lord of the Throne, of whatever they allege [concerning Him]!Ali Quli Qarai
Exalted is the Lord of the heavens and the earth, Lord of the Throne, above what they describe.Saheeh International
43:83
فَذَرْهُمْ يَخُوضُو
Fatharhum yakhoodoowayalAAaboo hatta yulaqoo yawmahumu allatheeyooAAadoon
O Muḥammad, leave them to be engrossed in their falsehood and to play until they encounter their day which they are promised.S. M. Rizvi (Explanatory)
So leave them to gossip and play until they encounter the day they are promised.Ali Quli Qarai
So leave them to converse vainly and amuse themselves until they meet their Day which they are promised.Saheeh International
43:84
وَهُوَ
Wahuwa allathee fee assama-iilahun wafee al-ardi ilahun wahuwa alhakeemualAAaleem
He is God who is in the sky as well as the God who is in the earth, and He is the Wise, the Knowing.S. M. Rizvi (Explanatory)
It is He who is God in the sky, and God on the earth, and He is the All-Wise, the All-Knowing.Ali Quli Qarai
And it is He [i.e., Allāh] who is [the only] deity in the heaven, and on the earth [the only] deity. And He is the Wise, the Knowing.Saheeh International
43:85
وَتَبَارَكَ
Watabaraka allathee lahu mulkuassamawati wal-ardi wamabaynahuma waAAindahu AAilmu assaAAatiwa-ilayhi turjaAAoon
Blessed is He to whom belongs the kingdom of the heavens and the earth and whatever is between them; and with Him is the knowledge of the Hour of Doom, and to Him, you shall be returned.S. M. Rizvi (Explanatory)
Blessed is He to whom belongs the kingdom of the heavens and the earth and whatever is between them, and with Him is the knowledge of the Hour, and to Him you will be brought back.Ali Quli Qarai
And blessed is He to whom belongs the dominion of the heavens and the earth and whatever is between them and with whom is knowledge of the Hour and to whom you will be returned.Saheeh International
43:86
وَلَا يَمْلِكُ
Wala yamliku allatheenayadAAoona min doonihi ashshafaAAata illaman shahida bilhaqqi wahum yaAAlamoon
Those whom they call upon besides Him for intercession have no authority of intercession by themselves except those who are witness to the truth of God’s monotheism and absolute power, and they know the perimeters of interceding for others.S. M. Rizvi (Explanatory)
Those whom they invoke besides Him have no power of intercession, except those who are witness to the truth and who know [for whom to intercede].Ali Quli Qarai
And those they invoke besides Him do not possess [power of] intercession; but only those who testify to the truth [can benefit], and they know.Saheeh International
43:87
وَلَئِ
Wala-in saaltahum man khalaqahumlayaqoolunna Allahu faanna yu/fakoon
If you ask them, “Who created you?” They will surely say, “Allāh.” So where and why do they turn away?!S. M. Rizvi (Explanatory)
If you ask them, ‘Who created them?’ they will surely say, ‘Allah.’ Then where do they stray?Ali Quli Qarai
And if you asked them who created them, they would surely say, "Allāh." So how are they deluded?Saheeh International
43:88
وَقِيلِه
Waqeelihi ya rabbi inna haola-iqawmun la yu/minoon
After all attempts to guide them, the Prophet complains to the Lord: His statement: “O my Lord! These are the people who will not believe!S. M. Rizvi (Explanatory)
And his plaint: ‘My Lord! Indeed these are a people who will not have faith!’Ali Quli Qarai
And [Allāh acknowledges] his saying, "O my Lord, indeed these are a people who do not believe."Saheeh International
43:89
فَ
Fasfah AAanhum waqulsalamun fasawfa yaAAlamoon
The Lord responds: “O Muḥammad, just ignore them and say, ‘Peace,’ soon they will come to know the reality.”S. M. Rizvi (Explanatory)
So disregard them, and say, ‘Peace!’ Soon they will know.Ali Quli Qarai
So turn aside from them and say, "Peace." But they are going to know.Saheeh International
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Verse
Az-Zukhruf
5 video lectures on this surah, from 2 lecturers
Each lecture opens on the site that hosts it. The recordings are the speakers' own and are not held here; what this project keeps is the index of what exists and where. Portraits are from al-islam.org and shialectures.org.
Az-Zukhruf
50 narrations cite this surah, from 11 books
No narration in these books cites this verse.
24 of this surah's 89 verses are cited
Narrations are published by thaqalayn.net, whose translations these are, and every one of them links back to its page there. Whether a narration is authentic is a question for the collections and their gradings, and this index does not answer it.