السجدة As-Sajdah

32:1

الٓمٓ ۝١

Alif-lam-meem

Alif Lām Mīm.S. M. Rizvi (Explanatory)

Alif, Lam, Meem.Ali Quli Qarai

Alif, Lām, Meem.Saheeh International

32:2

تَنزِيلُ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ ۝٢

Tanzeelu alkitabi la raybafeehi min rabbi alAAalameen

This Qur’ān is the revelation of the Book in which there is no doubt that it is from the Lord of the universe.S. M. Rizvi (Explanatory)

The [gradual] sending down of the Book, there is no doubt in it, is from the Lord of all the worlds.Ali Quli Qarai

[This is] the revelation of the Book about which there is no doubt from the Lord of the worlds.Saheeh International

32:3

أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۚ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًۭا مَّآ أَتَىٰهُم مِّن نَّذِيرٍۢ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ ۝٣

Am yaqooloona iftarahu bal huwa alhaqqumin rabbika litunthira qawman ma atahum minnatheerin min qablika laAAallahum yahtadoon

What? Do they say that he, Muḥammad, has forged the Qur’ān? No, not at all! It is the truth from your Lord so that you, O Muḥammad, may warn a people (i.e., the Quraysh) to whom no warner prophet had come before you—with the hope that they may follow the guidance.S. M. Rizvi (Explanatory)

But they say, ‘He has fabricated it.’ No, it is the truth from your Lord, that you may warn a people to whom there did not come any warner before you, so that they may be guided [to the right path].Ali Quli Qarai

Or do they say, "He invented it"? Rather, it is the truth from your Lord, [O Muḥammad], that you may warn a people to whom no warner has come before you [so] perhaps they will be guided.Saheeh International

32:4

ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍۢ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّۢ وَلَا شَفِيعٍ ۚ أَفَلَا تَتَذَكَّرُونَ ۝٤

Allahu allathee khalaqa assamawatiwal-arda wama baynahuma fee sittatiayyamin thumma istawa AAala alAAarshi malakum min doonihi min waliyyin wala shafeeAAin afalatatathakkaroon

Allāh is one who has created the heavens and the earth and whatever is between them in six periods of time. He then sat down upon the ‘Throne’ and managed the universe. You do not have besides Him any guardian or any intercessor. Do not you then understand?S. M. Rizvi (Explanatory)

It is Allah who created the heavens and the earth and whatever is between them in six days, then He settled on the Throne. You do not have besides Him any guardian or intercessor. Will you not then take admonition?Ali Quli Qarai

It is Allāh who created the heavens and the earth and whatever is between them in six days; then He established Himself above the Throne. You have not besides Him any protector or any intercessor; so will you not be reminded?Saheeh International

32:5

يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِى يَوْمٍۢ كَانَ مِقْدَارُهُۥٓ أَلْفَ سَنَةٍۢ مِّمَّا تَعُدُّونَ ۝٥

Yudabbiru al-amra mina assama-iila al-ardi thumma yaAAruju ilayhi fee yawmin kanamiqdaruhu alfa sanatin mimma taAAuddoon

Allāh does not only create, but He also regulates the affair from the heaven to the earth. Then all issues will ‘ascend’ to Him on the day of judgement whose timespan is a thousand years of what you count in this world.S. M. Rizvi (Explanatory)

He directs the command from the heaven to the earth; then it ascends toward Him in a day whose span is a thousand years by your reckoning.Ali Quli Qarai

He arranges [each] matter from the heaven to the earth; then it will ascend to Him in a Day, the extent of which is a thousand years of those which you count.Saheeh International

32:6

ذَٰلِكَ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُ ۝٦

Thalika AAalimu alghaybi washshahadatialAAazeezu arraheem

This God is the Knower of the unseen and the seen, the Mighty, the Merciful.S. M. Rizvi (Explanatory)

That is the Knower of the sensible and the Unseen, the All-mighty, the All-merciful,Ali Quli Qarai

That is the Knower of the unseen and the witnessed, the Exalted in Might, the Merciful,Saheeh International

32:7

ٱلَّذِىٓ أَحْسَنَ كُلَّ شَىْءٍ خَلَقَهُۥ ۖ وَبَدَأَ خَلْقَ ٱلْإِنسَٰنِ مِن طِينٍۢ ۝٧

Allathee ahsana kulla shay-inkhalaqahu wabadaa khalqa al-insani min teen

God is one who has perfected everything that He has created, and He began the creation of the first human being from dust,S. M. Rizvi (Explanatory)

who perfected everything that He created and commenced man’s creation from clay.Ali Quli Qarai

Who perfected everything which He created and began the creation of man from clay.Saheeh International

32:8

ثُمَّ جَعَلَ نَسْلَهُۥ مِن سُلَٰلَةٍۢ مِّن مَّآءٍۢ مَّهِينٍۢ ۝٨

Thumma jaAAala naslahu min sulalatinmin ma-in maheen

and then He made his progeny from an extract of the humble water drop (i.e., the sperm).S. M. Rizvi (Explanatory)

Then He made his progeny from an extract of a base fluid.Ali Quli Qarai

Then He made his posterity out of the extract of a liquid disdained.Saheeh International

32:9

ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦ ۖ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفِْٔدَةَ ۚ قَلِيلًۭا مَّا تَشْكُرُونَ ۝٩

Thumma sawwahu wanafakha feehi min roohihiwajaAAala lakumu assamAAa wal-absara wal-af-idataqaleelan ma tashkuroon

Then He made him (i.e., his body) complete and breathed into him of His spirit, and lo, he became alive. And He made for you the ears and the eyes and other senses to perceive the material world and the minds to analyze and formulate conclusions. But seldom do you thank God for such precious blessings.S. M. Rizvi (Explanatory)

Then He proportioned him and breathed into him of His Spirit, and made for you hearing, sight, and hearts. Little do you thank.Ali Quli Qarai

Then He proportioned him and breathed into him from His [created] soul and made for you hearing and vision and hearts [i.e., intellect]; little are you grateful.Saheeh International

32:10

وَقَالُوٓا۟ أَءِذَا ضَلَلْنَا فِى ٱلْأَرْضِ أَءِنَّا لَفِى خَلْقٍۢ جَدِيدٍۭ ۚ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَٰفِرُونَ ۝١٠

Waqaloo a-itha dalalnafee al-ardi a-inna lafee khalqin jadeedin bal humbiliqa-i rabbihim kafiroon

And they, the unbelievers, say: “What! when we have decayed after our death and the remnants of our body are lost in the vastness of the earth, shall we then indeed be resurrected in a new creation?!” They certainly disbelieve in meeting their Lord on the day of judgement.S. M. Rizvi (Explanatory)

They say, ‘When we have been lost in the dust, shall we be indeed created anew?’ Indeed, they disbelieve in the encounter with their Lord.Ali Quli Qarai

And they say, "When we are lost [i.e., disintegrated] within the earth, will we indeed be [recreated] in a new creation?" Rather, they are, in the meeting with their Lord, disbelievers.Saheeh International

32:11

۞ قُلْ يَتَوَفَّىٰكُم مَّلَكُ ٱلْمَوْتِ ٱلَّذِى وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ ۝١١

Qul yatawaffakum malaku almawti allatheewukkila bikum thumma ila rabbikum turjaAAoon

O Muḥammad, say to them: “The angel of death who has been made in charge of you shall cause you to die by extracting your souls from your body. (Only your bodies will decay, but your souls will stay intact and then be placed into your bodies after the resurrection). Then to your Lord you shall be returned.”S. M. Rizvi (Explanatory)

Say, ‘You will be taken away by the angel of death, who has been charged with you. Then you will be brought back to your Lord.’Ali Quli Qarai

Say, "The angel of death who has been entrusted with you will take you. Then to your Lord you will be returned."Saheeh International

32:12

وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ نَاكِسُوا۟ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَٰلِحًا إِنَّا مُوقِنُونَ ۝١٢

Walaw tara ithi almujrimoona nakisooruoosihim AAinda rabbihim rabbana absarnawasamiAAna faarjiAAna naAAmal salihaninna mooqinoon

O Muḥammad, if only you could see when the guilty people (who presently deny the resurrection) shall hang down their heads before their Lord on the day of judgement. In that state, they will pray, “Our Lord! We have seen, and we have heard the truth of resurrection; therefore, send us back so that we may do good deeds; now we are indeed sure about the resurrection.”S. M. Rizvi (Explanatory)

Were you to see when the guilty hang their heads before their Lord [confessing], ‘Our Lord! We have seen and heard. Send us back so that we may act righteously. Indeed we are [now] convinced.’Ali Quli Qarai

If you could but see when the criminals are hanging their heads before their Lord, [saying], "Our Lord, we have seen and heard, so return us [to the world]; we will work righteousness. Indeed, we are [now] certain."Saheeh International

32:13

وَلَوْ شِئْنَا لََٔاتَيْنَا كُلَّ نَفْسٍ هُدَىٰهَا وَلَٰكِنْ حَقَّ ٱلْقَوْلُ مِنِّى لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ ۝١٣

Walaw shi-na laataynakulla nafsin hudaha walakin haqqaalqawlu minnee laamlaanna jahannama mina aljinnati wannasiajmaAAeen

If We had wished, We would certainly have forcefully given every soul its guidance, and then admitted everyone into Paradise. But that would go against the test and trial that each person must go through in this world. However, the declaration that had gone forth from Me is the truth: “I shall certainly fill the Hell with the jinn and humans together who follow the Satan by their own choice.”S. M. Rizvi (Explanatory)

Had We wished We would have given every soul its guidance, but My word became due [against the faithless]: ‘Surely I will fill hell with all the [guilty] jinn and humans.’Ali Quli Qarai

And if We had willed, We could have given every soul its guidance, but the word from Me will come into effect [that] "I will surely fill Hell with jinn and people all together.Saheeh International

32:14

فَذُوقُوا۟ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَآ إِنَّا نَسِينَٰكُمْ ۖ وَذُوقُوا۟ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ ۝١٤

Fathooqoo bima naseetum liqaayawmikum hatha inna naseenakum wathooqooAAathaba alkhuldi bima kuntum taAAmaloon

In response to the guilty people’s plea mentioned earlier, Allāh will say: “So taste the punishment because you knowingly ignored the meeting of this day of yours; We certainly forsake you; so now taste the ever-lasting chastisement for the evil that you were doing.”S. M. Rizvi (Explanatory)

So taste [the punishment] for your having forgotten the encounter of this day of yours. We [too] have forgotten you. Taste the everlasting punishment because of what you used to do.Ali Quli Qarai

So taste [punishment] because you forgot the meeting of this, your Day; indeed, We have [accordingly] forgotten you. And taste the punishment of eternity for what you used to do."Saheeh International

32:15

إِنَّمَا يُؤْمِنُ بَِٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِهَا خَرُّوا۟ سُجَّدًۭا وَسَبَّحُوا۟ بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ ۩ ۝١٥

Innama yu/minu bi-ayatinaallatheena itha thukkiroo bihakharroo sujjadan wasabbahoo bihamdi rabbihim wahumla yastakbiroon

Verily the only one who truly believes in Our verses are those who, when they are reminded of those verses, fall down in prostration, sing the praise of their Lord, and they do not act arrogantly;S. M. Rizvi (Explanatory)

Only those believe in Our signs who, when they are reminded of them, fall down in prostration and celebrate the praise of their Lord, and they are not arrogant.Ali Quli Qarai

Only those believe in Our verses who, when they are reminded by them, fall down in prostration and exalt [Allāh] with praise of their Lord, and they are not arrogant.Saheeh International

32:16

تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًۭا وَطَمَعًۭا وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ ۝١٦

Tatajafa junoobuhum AAani almadajiAAiyadAAoona rabbahum khawfan watamaAAan wamimmarazaqnahum yunfiqoon

they ‘withdraw their sides’ away from the beds for night vigil, they call upon their Lord in the state of fear as well as hope, and they give in charity out of what We have given them.S. M. Rizvi (Explanatory)

Their sides vacate their beds to supplicate their Lord in fear and hope, and they spend out of what We have provided them.Ali Quli Qarai

Their sides part [i.e., they arise] from [their] beds; they supplicate their Lord in fear and aspiration, and from what We have provided them, they spend.Saheeh International

32:17

فَلَا تَعْلَمُ نَفْسٌۭ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍۢ جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ ۝١٧

Fala taAAlamu nafsun maokhfiya lahum min qurrati aAAyunin jazaan bima kanooyaAAmaloon

So no soul from the practising believers comprehends what is reserved for them (from among the delight of the eye) as a reward for the good that they were doing in this world.S. M. Rizvi (Explanatory)

No one knows what delights have been kept hidden for them [in the Hereafter] as a reward for what they used to do.Ali Quli Qarai

And no soul knows what has been hidden for them of comfort for eyes [i.e., satisfaction] as reward for what they used to do.Saheeh International

32:18

أَفَمَن كَانَ مُؤْمِنًۭا كَمَن كَانَ فَاسِقًۭا ۚ لَّا يَسْتَوُۥنَ ۝١٨

Afaman kana mu/minan kaman kanafasiqan la yastawoon

Can a person who is a practising believer (e.g., ‘Alī bin Abī Ṭālib) be like a person who is a sinner (e.g., Walīd bin ‘Uqbah)? Of course, they cannot be equal!S. M. Rizvi (Explanatory)

Is someone who is faithful like someone who is a transgressor? They are not equal.Ali Quli Qarai

Then is one who was a believer like one who was defiantly disobedient? They are not equal.Saheeh International

32:19

أَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ جَنَّٰتُ ٱلْمَأْوَىٰ نُزُلًۢا بِمَا كَانُوا۟ يَعْمَلُونَ ۝١٩

Amma allatheena amanoowaAAamiloo assalihati falahum jannatualma/wa nuzulan bima kanoo yaAAmaloon

As for those who believe and do good deeds, the gardens are their abiding place as a hospitality for what they were doing in this world.S. M. Rizvi (Explanatory)

As for those who have faith and do righteous deeds, for them will be the gardens of the Abode—a hospitality for what they used to do.Ali Quli Qarai

As for those who believed and did righteous deeds, for them will be the Gardens of Refuge as accommodation for what they used to do.Saheeh International

32:20

وَأَمَّا ٱلَّذِينَ فَسَقُوا۟ فَمَأْوَىٰهُمُ ٱلنَّارُ ۖ كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَآ أُعِيدُوا۟ فِيهَا وَقِيلَ لَهُمْ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ ۝٢٠

Waamma allatheena fasaqoofama/wahumu annaru kullama aradooan yakhrujoo minha oAAeedoo feeha waqeela lahum thooqooAAathaba annari allathee kuntum bihitukaththiboon

But for those who commit grave sins, their abode shall be the Hell-fire: whenever they intend to come out of it, they shall be pushed back into it, and it shall be announced to them, “Taste the chastisement of the fire which you used to deny.”S. M. Rizvi (Explanatory)

As for those who have transgressed, their refuge will be the Fire. Whenever they seek to leave it, they will be turned back into it and told: ‘Taste the punishment of the Fire which you used to deny.’Ali Quli Qarai

But as for those who defiantly disobeyed, their refuge is the Fire. Every time they wish to emerge from it, they will be returned to it while it is said to them, "Taste the punishment of the Fire which you used to deny."Saheeh International

32:21

وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ ۝٢١

Walanutheeqannahum mina alAAathabial-adna doona alAAathabi al-akbari laAAallahumyarjiAAoon

Surely We shall make them taste the present lighter chastisement in this world before the greater chastisement in the hereafter, hopefully they may return to My path.S. M. Rizvi (Explanatory)

We shall surely make them taste the nearer punishment prior to the greater punishment, so that they may come back.Ali Quli Qarai

And We will surely let them taste the nearer punishment short of the greater punishment that perhaps they will return [i.e., repent].Saheeh International

32:22

وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بَِٔايَٰتِ رَبِّهِۦ ثُمَّ أَعْرَضَ عَنْهَآ ۚ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَ ۝٢٢

Waman athlamu mimman thukkirabi-ayati rabbihi thumma aAArada AAanhainna mina almujrimeena muntaqimoon

Who can be more unjust than the person who was reminded of the signs of his Lord still he decided to ignore it? We shall certainly take revenge from the guilty people.S. M. Rizvi (Explanatory)

Who is a greater wrongdoer than him who is reminded of his Lord’s signs, whereat he disregards them? Indeed, We shall take vengeance upon the guilty.Ali Quli Qarai

And who is more unjust than one who is reminded of the verses of his Lord; then he turns away from them? Indeed We, from the criminals, will take retribution.Saheeh International

32:23

وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَلَا تَكُن فِى مِرْيَةٍۢ مِّن لِّقَآئِهِۦ ۖ وَجَعَلْنَٰهُ هُدًۭى لِّبَنِىٓ إِسْرَٰٓءِيلَ ۝٢٣

Walaqad atayna moosaalkitaba fala takun fee miryatin min liqa-ihiwajaAAalnahu hudan libanee isra-eel

We indeed gave the Book (the Tawrāt) to Mūsā just as We gave the Qur’ān to you, so do not be in doubt concerning meeting Him, i.e., God, on the day of judgement. And We made it (the Tawrāt) a guidance for the children of Israel,S. M. Rizvi (Explanatory)

Certainly We gave Moses the Book, [declaring], ‘Do not be in doubt about the encounter with Him,’ and We made it a [source of] guidance for the Children of Israel.Ali Quli Qarai

And We certainly gave Moses the Scripture, so do not be in doubt over his meeting. And We made it [i.e., the Torah] guidance for the Children of Israel.Saheeh International

32:24

وَجَعَلْنَا مِنْهُمْ أَئِمَّةًۭ يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا۟ ۖ وَكَانُوا۟ بَِٔايَٰتِنَا يُوقِنُونَ ۝٢٤

WajaAAalna minhum a-immatan yahdoonabi-amrina lamma sabaroo wakanoo bi-ayatinayooqinoon

and We made among them leaders (Imams) to guide them by Our command since they were patient and were sure about Our signs.S. M. Rizvi (Explanatory)

When they had been patient and had conviction in Our signs, We appointed amongst them imams to guide [the people] by Our command.Ali Quli Qarai

And We made from among them leaders guiding by Our command when they were patient and [when] they were certain of Our signs.Saheeh International

32:25

إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ ۝٢٥

Inna rabbaka huwa yafsilu baynahumyawma alqiyamati feema kanoo feehiyakhtalifoon

On the day of resurrection, surely your Lord will judge between them (the people) concerning the issues wherein they were disputing with one another in this world.S. M. Rizvi (Explanatory)

Indeed your Lord will judge between them on the Day of Resurrection concerning that about which they used to differ.Ali Quli Qarai

Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.Saheeh International

32:26

أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ ۚ إِنَّ فِى ذَٰلِكَ لََٔايَٰتٍ ۖ أَفَلَا يَسْمَعُونَ ۝٢٦

Awa lam yahdi lahum kam ahlakna minqablihim mina alqurooni yamshoona fee masakinihim inna feethalika laayatin afala yasmaAAoon

Does not the fact that We destroyed many generations before them (in whose abodes they go about) guide them to the right path? Most surely, there are signs in this destruction of the past. Do not they hear about the stories of the past nations?S. M. Rizvi (Explanatory)

Does it not dawn upon them how many generations We have destroyed before them, amid [the ruins of] whose dwellings they walk? There are indeed signs in that. Will they not then listen?Ali Quli Qarai

Has it not become clear to them how many generations We destroyed before them, [as] they walk among their dwellings? Indeed in that are signs; then do they not hear?Saheeh International

32:27

أَوَلَمْ يَرَوْا۟ أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ ٱلْجُرُزِ فَنُخْرِجُ بِهِۦ زَرْعًۭا تَأْكُلُ مِنْهُ أَنْعَٰمُهُمْ وَأَنفُسُهُمْ ۖ أَفَلَا يُبْصِرُونَ ۝٢٧

Awa lam yaraw anna nasooqu almaaila al-ardi aljuruzi fanukhriju bihi zarAAanta-kulu minhu anAAamuhum waanfusuhum afala yubsiroon

Do not they see that We drive the water through the clouds to a land that has no vegetation, then We bring forth thereby the crops of which their cattle and they themselves eat? Do not they see Our power and blessings?S. M. Rizvi (Explanatory)

Do they not see that We carry water to the parched earth and with it We bring forth crops, from which they eat, themselves and their cattle? Will they not then see?Ali Quli Qarai

Have they not seen that We drive water [in clouds] to barren land and bring forth thereby crops from which their livestock eat and [they] themselves? Then do they not see?Saheeh International

32:28

وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْفَتْحُ إِن كُنتُمْ صَٰدِقِينَ ۝٢٨

Wayaqooloona mata hatha alfathuin kuntum sadiqeen

They say, “When will this day of judgement take place, if you are truthful?”S. M. Rizvi (Explanatory)

They say, ‘When will this judgement be, if you are truthful?’Ali Quli Qarai

And they say, "When will be this conquest, if you should be truthful?"Saheeh International

32:29

قُلْ يَوْمَ ٱلْفَتْحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓا۟ إِيمَٰنُهُمْ وَلَا هُمْ يُنظَرُونَ ۝٢٩

Qul yawma alfathi la yanfaAAuallatheena kafaroo eemanuhum wala hum yuntharoon

Say, O Muḥammad, “On the day of judgement the faith of those who disbelieve will be of noS. M. Rizvi (Explanatory)

Say, ‘On the day of judgement their [newly found] faith will not avail the faithless, nor will they be granted any respite.’Ali Quli Qarai

Say, [O Muḥammad], "On the Day of Conquest the belief of those who had disbelieved will not benefit them, nor will they be reprieved."Saheeh International

32:30

فَأَعْرِضْ عَنْهُمْ وَٱنتَظِرْ إِنَّهُم مُّنتَظِرُونَ ۝٣٠

FaaAArid AAanhum wantathirinnahum muntathiroon

use, nor will they be given respite.” Therefore turn away from them and wait for the day of judgement; surely they are also waiting even though they do not realize it.S. M. Rizvi (Explanatory)

So turn away from them, and wait. They too are waiting.Ali Quli Qarai

So turn away from them and wait. Indeed, they are waiting.Saheeh International