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بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

The Purpose of Life

76:1

هَلْ أَتَىٰ عَلَى ٱلْإِنسَٰنِ حِينٌۭ مِّنَ ٱلدَّهْرِ لَمْ يَكُن شَئًْۭا مَّذْكُورًا ۝١

Did not there come over the human being a period of time when he was not anything worth mentioning since he didn’t even exist?!S. M. Rizvi (Explanatory)

76:2

إِنَّا خَلَقْنَا ٱلْإِنسَٰنَ مِن نُّطْفَةٍ أَمْشَاجٍۢ نَّبْتَلِيهِ فَجَعَلْنَٰهُ سَمِيعًۢا بَصِيرًا ۝٢

Then We indeed created the human being from a sperm drop mixed with ovum changing him into various forms until We made him capable of hearing the divine message and seeing God’s signs.S. M. Rizvi (Explanatory)

76:3

إِنَّا هَدَيْنَٰهُ ٱلسَّبِيلَ إِمَّا شَاكِرًۭا وَإِمَّا كَفُورًا ۝٣

After creation, We indeed guided him onto the right path; now it is entirely upon him whether he becomes thankful by following it or becomes ungrateful by ignoring it.S. M. Rizvi (Explanatory)

76:4

إِنَّآ أَعْتَدْنَا لِلْكَٰفِرِينَ سَلَٰسِلَا۟ وَأَغْلَٰلًۭا وَسَعِيرًا ۝٤

As for those who ignore Our guidance, surely We have prepared chains, shackles, and a burning fire for the unbelievers.S. M. Rizvi (Explanatory)

76:5

إِنَّ ٱلْأَبْرَارَ يَشْرَبُونَ مِن كَأْسٍۢ كَانَ مِزَاجُهَا كَافُورًا ۝٥

As for those who follow Our guidance, surely the selfless righteous shall drink from a cup containing a mixture that has taste, smell and coolness of camphor,S. M. Rizvi (Explanatory)

76:6

عَيْنًۭا يَشْرَبُ بِهَا عِبَادُ ٱللَّهِ يُفَجِّرُونَهَا تَفْجِيرًۭا ۝٦

from a fountain from which the servants of Allāh shall drink; they make it to flow as they want to flow.S. M. Rizvi (Explanatory)

An Example of the Righteous People

76:7

يُوفُونَ بِٱلنَّذْرِ وَيَخَافُونَ يَوْمًۭا كَانَ شَرُّهُۥ مُسْتَطِيرًۭا ۝٧

They fulfill vows and fear the day of judgement whose evil shall be overwhelming for the evil-doers.S. M. Rizvi (Explanatory)

The grandsons of Prophet Muḥammad (s), Ḥasan and Ḥusayn, once became ill. The Prophet, accompanied by his companions, came to visit the grandsons. The Prophet suggested to ʿAlī to make a vow (nadhr) with Allāh. ʿAlī, Fāṭimah and their maid, Fiḍḍah, also made the vow that if the children are cured of their ailment, they will observe fasting for three days.
Allãh cured the ailment of the children, and based on the vow that ʿAlī, Fāṭimah and Fiḍḍah had made, they fasted for three days.
The grandsons of Prophet Muḥammad (s), Ḥasan and Ḥusayn, once became ill. The Prophet, accompanied by his companions, came to visit the grandsons. The Prophet suggested to ‘Alī to make a vow (nadhr) with Allāh. ‘Alī, Fāṭima and their maid, Fiḍḍa, also made the vow that if the children are cured of their ailment, they will observe fasting for three days. Allãh cured the ailment of the children, and based on the vow that ‘Alī, Fāṭima and Fiḍḍa had made, they fasted for three days.

76:8

وَيُطْعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسْكِينًۭا وَيَتِيمًۭا وَأَسِيرًا ۝٨

And they feed the food, despite their desire for it, to the poor, the orphan, and the captive.S. M. Rizvi (Explanatory)

At the sunset of the first day, Fāṭimah had baked five breads as their ifṭãr, the evening meal, to break their fast. At the time of ifṭãr, a beggar came to the door and begged for food. They all gave away their breads and broke their fast with water only.
At the end of the second day, an orphan came to the door and begged for food. Again they gave away their breads. On the third day, a captive came to their door at the time of ifṭãr and asked for food. Once again, they gave way their breads.
On the morning of the fourth day, ʿAlī, holding the hands of Ḥasan and Ḥusayn, came to the Prophet. The Prophet was distressed to see their suffering. He stood up and went with them to their home and saw Fāṭimah praying to Allāh in a state of hunger. Overcome with grief, his eyes filled up with tears. At that time, Jibra’īl descended with this sūrah in praise of the Ahlul Bayt of the Prophet. Read the rest of the event in the following verses:
See az-Zamakhshari’s al-Kashshãf, vol. 4, p. 680, ath-Tha‘labī’s al-Kashaf wa ’l-Bayān, al-Wãḥidī’s Asbābu Nuzūli ’l-Qur’ān, as-Suyūṭī’s ad-Durru ’l-Manthūr, al-Ḥãkim’s Mustadrak. For a comprehensive list of 34 Sunni commentators of the Qur’ān and scholars of ḥadīth who have mentioned this event as basis of the revelation of these verses, see al-Amīni’s al-Ghadīr, vol. 3, p. 107-111.

76:9

إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ ٱللَّهِ لَا نُرِيدُ مِنكُمْ جَزَآءًۭ وَلَا شُكُورًا ۝٩

They gave away their food selflessly as if they were sayi ng, “We feed you only for Allāh’s sake; we expect neither reward nor thanks from you.S. M. Rizvi (Explanatory)

76:10

إِنَّا نَخَافُ مِن رَّبِّنَا يَوْمًا عَبُوسًۭا قَمْطَرِيرًۭا ۝١٠

Surely we fear from our Lord a stern, distressful day when deeds with impure motives will be rejected.”S. M. Rizvi (Explanatory)

76:11

فَوَقَىٰهُمُ ٱللَّهُ شَرَّ ذَٰلِكَ ٱلْيَوْمِ وَلَقَّىٰهُمْ نَضْرَةًۭ وَسُرُورًۭا ۝١١

Therefore, Allāh guarded them against the evil of that distressful day and blessed them with ease and happiness;S. M. Rizvi (Explanatory)

76:12

وَجَزَىٰهُم بِمَا صَبَرُوا۟ جَنَّةًۭ وَحَرِيرًۭا ۝١٢

and rewarded them for their patience with a garden and silk garments,S. M. Rizvi (Explanatory)

76:13

مُّتَّكِِٔينَ فِيهَا عَلَى ٱلْأَرَآئِكِ ۖ لَا يَرَوْنَ فِيهَا شَمْسًۭا وَلَا زَمْهَرِيرًۭا ۝١٣

reclining therein on couches, therein they shall find neither any sun nor bitter cold.S. M. Rizvi (Explanatory)

76:14

وَدَانِيَةً عَلَيْهِمْ ظِلَٰلُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًۭا ۝١٤

They will be under trees whose branches will be closeby down upon them, and their fruits shall be made near, easily reachable to them.S. M. Rizvi (Explanatory)

76:15

وَيُطَافُ عَلَيْهِم بَِٔانِيَةٍۢ مِّن فِضَّةٍۢ وَأَكْوَابٍۢ كَانَتْ قَوَارِيرَا۠ ۝١٥

And they shall be constantly served with vessels of silver and crystal goblets;S. M. Rizvi (Explanatory)

76:16

قَوَارِيرَا۟ مِن فِضَّةٍۢ قَدَّرُوهَا تَقْدِيرًۭا ۝١٦

crystals of silver which they fill according to a measure.S. M. Rizvi (Explanatory)

76:17

وَيُسْقَوْنَ فِيهَا كَأْسًۭا كَانَ مِزَاجُهَا زَنجَبِيلًا ۝١٧

And they shall be served therein a cup whose drink shall be blended with the taste of ginger—S. M. Rizvi (Explanatory)

76:18

عَيْنًۭا فِيهَا تُسَمَّىٰ سَلْسَبِيلًۭا ۝١٨

a drink from fountain therein known as Salsabīl.S. M. Rizvi (Explanatory)

76:19

۞ وَيَطُوفُ عَلَيْهِمْ وِلْدَٰنٌۭ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًۭا مَّنثُورًۭا ۝١٩

And perpetually young boys shall be at their service; when you see them, you will think of them as scattered pearls.S. M. Rizvi (Explanatory)

76:20

وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًۭا وَمُلْكًۭا كَبِيرًا ۝٢٠

And when you look towards Paradise, you shall see an unutterable blessing and a great kingdom.S. M. Rizvi (Explanatory)

76:21

عَٰلِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌۭ وَإِسْتَبْرَقٌۭ ۖ وَحُلُّوٓا۟ أَسَاوِرَ مِن فِضَّةٍۢ وَسَقَىٰهُمْ رَبُّهُمْ شَرَابًۭا طَهُورًا ۝٢١

Upon them, the selfless, righteous servants mentioned above shall be garments of fine green shining silk and ornaments of silver bracelets. And their Lord shall serve them a pure drink—S. M. Rizvi (Explanatory)

76:22

إِنَّ هَٰذَا كَانَ لَكُمْ جَزَآءًۭ وَكَانَ سَعْيُكُم مَّشْكُورًا ۝٢٢

surely this is a reward for you, and your endeavour shall be recompensed.S. M. Rizvi (Explanatory)

This is an ultimate honour for the Ahlul Bayt where Almighty Allãh does not mention the angels and other creatures who work for Him, and attributes the act of serving to Himself!

On Obeying Divine Commandments

76:23

إِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ ٱلْقُرْءَانَ تَنزِيلًۭا ۝٢٣

Surely it is We who have revealed the Qur’ãn to you gradually, so don’t be distressed if there is a gap between the revelations.S. M. Rizvi (Explanatory)

76:24

فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ مِنْهُمْ ءَاثِمًا أَوْ كَفُورًۭا ۝٢٤

And wait patiently for the command of your Lord and obey it, and don’t obey from among them (i.e., the opponents) a sinner or an unbeliever one.S. M. Rizvi (Explanatory)

76:25

وَٱذْكُرِ ٱسْمَ رَبِّكَ بُكْرَةًۭ وَأَصِيلًۭا ۝٢٥

And remember the name of your Lord by doing the ritual prayer in the morning and the late afternoon,S. M. Rizvi (Explanatory)

76:26

وَمِنَ ٱلَّيْلِ فَٱسْجُدْ لَهُۥ وَسَبِّحْهُ لَيْلًۭا طَوِيلًا ۝٢٦

and also during part of the night do prostration to Him; and glorify Him during the long night.S. M. Rizvi (Explanatory)

Interestingly, this verse only mentions three segments of time covering the five daily ritual prayers (“the morning” refers to ṣubḥ, “late afternoon” covers both ẓuhr and ‘asr; “part of the night” covers maghrib and ‘ishã prayers). Last part of the verse “during the long night,” refers to the highly recommended prayer known as ṣalãtu ’l-layl.

76:27

إِنَّ هَٰٓؤُلَآءِ يُحِبُّونَ ٱلْعَاجِلَةَ وَيَذَرُونَ وَرَآءَهُمْ يَوْمًۭا ثَقِيلًۭا ۝٢٧

So don’t follow the sinners and unbelievers since they indeed love this transitory world and neglect a gloomy day of judgement before them.S. M. Rizvi (Explanatory)

76:28

نَّحْنُ خَلَقْنَٰهُمْ وَشَدَدْنَآ أَسْرَهُمْ ۖ وَإِذَا شِئْنَا بَدَّلْنَآ أَمْثَٰلَهُمْ تَبْدِيلًا ۝٢٨

They seem to forget that We created them and strengthened the joints by their ligaments, and if We please, We can replace them with the likes of them in the way of replacing them.S. M. Rizvi (Explanatory)

76:29

إِنَّ هَٰذِهِۦ تَذْكِرَةٌۭ ۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًۭا ۝٢٩

This passage is indeed a reminder— so whosoever wishes to take the path to his Lord may do so.S. M. Rizvi (Explanatory)

76:30

وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا ۝٣٠

However, remember that you do not want anything except what Allāh wishes (i.e., your will depends on Allāh’s wish to give you free will). Verily Allāh is the Knowing, Wise.S. M. Rizvi (Explanatory)

76:31

يُدْخِلُ مَن يَشَآءُ فِى رَحْمَتِهِۦ ۚ وَٱلظَّٰلِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمًۢا ۝٣١

He admits whomsoever He pleases into His mercy and Paradise, but the unjust people, well, for them He has prepared a painful chastisementS. M. Rizvi (Explanatory)