This voice is not timed to the verses yet, so
it plays the surah through without following the words.
The Treaty of Ḥudaybiyah
48:1
إِنَّافَتَحْنَالَكَفَتْحًۭامُّبِينًۭا١
Inna fatahna laka fathanmubeena
Verily We have granted to you, O Muḥammad, a clear victory in the peace treaty of ḤudaybiyahS. M. Rizvi (Explanatory)
Indeed We have inaugurated for you a clear victory,Ali Quli Qarai
Indeed, We have given you, [O Muḥammad], a clear conquestSaheeh International
In the year 6 AH, in Dhul Qa‘dah (which was considered a holy month by both the Muslims and the polytheists of Mecca), the Prophet Muḥammad decided to go for ‘umrah, the minor pilgrimage, to Mecca. He asked the Muslims to accompany him. In all, about 1400 to 1800, people joined the Prophet. At Dhul Ḥulayfa, they put on their pilgrims’ garb and were unarmed except for a sword, a standard weapon always carried by Arabs. When the Muslims reached close to Mecca, the Quraysh got the news and sent Khālid bin Walīd with a cavalry force to stop the Muslims from entering Mecca. The Prophet ordered the Muslims to camp at Ḥudaybiyah. The Quraysh sent three delegations, one after another, who came back with the report that Muḥammad’s intention was not to fight; he just has come for the ‘umrah. But the Quraysh did not heed their delegations. The Prophet sent ‘Uthmān bin ‘Affān, an Umayyad, to Mecca to convince the Quraysh of the Prophet’s peaceful intention. They forced ‘Uthmān to stay in Mecca to find a way of peaceful negotiations. A rumour started among the Muslims that ‘Uthmān had been killed. The Prophet asked the Muslims to reaffirm their loyalty to him by pledging allegiance (bay‘at). This pledge is known as “bay‘atu ’r-riḍwān.” Finally, ‘Uthmān returned and informed the Muslims of the Quraysh’s predicament as they had pledged to their gods not to let the Prophet enter Mecca this year. They also sent a delegate, Suhayl bin ‘Amr, for a treaty. Afer a lengthy negotiation, an agreement was reached between the two parties. That peace agreement is known as Sulḥ Ḥudaybiyah, the Peace-Treaty of Ḥudaybiyah.
so that Allāh may protect you from the past and future consequences of your policy towards the Meccans and so that He may complete His blessings upon you, and guide you to the right path all the way,S. M. Rizvi (Explanatory)
that Allah may forgive you what is past of your sin and what is to come, and that He may perfect His blessing upon you and guide you on a straight path,Ali Quli Qarai
That Allāh may forgive for you what preceded of your sin [i.e., errors] and what will follow and complete His favor upon you and guide you to a straight pathSaheeh International
and so that Allāh may help you with a mighty help.S. M. Rizvi (Explanatory)
and Allah will help you with a mighty help.Ali Quli Qarai
And [that] Allāh may aid you with a mighty victory.Saheeh International
The first sentence of the second verse is commonly translated as “so that Allāh may forgive you for your past and future sins.” There are several problems with that translation: it goes against the verses with talk about the Prophet’s infallibility; it is not relevant to the issue of peace treaty; and, most importantly, it implies that the Prophet is above the law since he has been granted license to commit sins in the future also! The translation given in the text is based on the literal meanings of gha-fa-ra and dhanb, and makes it relevant to the event. (See aṭ-Ṭabāṭabā’ī, al-Mizān, vol. 18, p. 253.)
He is the One who sent down tranquillity into the hearts of the believers so that they may increase faith in their existing faith. And how does Allāh create more faith in the believers? Well, to Allāh belongs the ‘armies’ of the heavens and the earth; and whatever He does is based onknowledge and wisdom as Allāh is All-Knowing, All-Wise.S. M. Rizvi (Explanatory)
It is He who sent down composure into the hearts of the faithful that they might enhance in their faith. To Allah belong the hosts of the heavens and the earth, and Allah is all-knowing, all-wise.Ali Quli Qarai
It is He who sent down tranquility into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allāh belong the soldiers of the heavens and the earth, and ever is Allāh Knowing and Wise.Saheeh International
Allāh has sent down tranquillity so that He may admit the believing men and believing women into gardens underneath which rivers flow, therein to dwell forever; and so that He may acquit them of their evil deeds, and that is in Allāh’s sight a mighty triumph.S. M. Rizvi (Explanatory)
That He may admit the faithful, men and women, into gardens with streams running in them, to remain in them [forever], and that He may absolve them of their misdeeds. That is a great success with Allah.Ali Quli Qarai
[And] that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds - and ever is that, in the sight of Allāh, a great attainment –Saheeh International
After talking about the believers, Allāh talks about the hypocrites who chose to stay behind in Medina and did not join the Prophet, and also the idol-worshippers of Mecca: And He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women who think evil thoughts about Allāh; against them shall be the evil turn of fortune; Allāh is wrathful upon them, He has cursed them and prepared for them the Hell-Fire which is an evil abode. How will Allāh punish them?S. M. Rizvi (Explanatory)
That He may punish the hypocrites, men and women, and the polytheists, men and women, who entertain a bad opinion of Allah. For them shall be an adverse turn of fortune: Allah is wrathful with them and He has cursed them, and prepared hell for them and it is an evil destination.Ali Quli Qarai
And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women - those who assume about Allāh an assumption of evil nature. Upon them is a misfortune of evil nature; and Allāh has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.Saheeh International
Some Muslims in Ḥudaybiyah doubted the Prophet’s wisdom. To consolidate the Prophet’s status, Allāh says: Indeed, We have sent you, O Muḥammad, as a witness of people’s beliefs and deeds, a bearer of good news for the believers and a warner of the Fire for the unbelievers.S. M. Rizvi (Explanatory)
Indeed We have sent you as a witness, and as a bearer of good news and warner,Ali Quli Qarai
Indeed, We have sent you as a witness and a bringer of good tidings and a warnerSaheeh International
So that you, O thepeople, may believe in Allāh and His Messenger, and support him and revere him; and so that they may glorify Him (i.e., Allāh) in the morning and the evenings.S. M. Rizvi (Explanatory)
that you may have faith in Allah and His Apostle, and that you may support him and revere him, and that you may glorify Him morning and evening.Ali Quli Qarai
That you [people] may believe in Allāh and His Messenger and honor him and respect him [i.e., the Prophet (ﷺ)] and exalt Him [i.e., Allāh] morning and afternoon.Saheeh International
To further explain the Prophet’s status, Allāh says: Indeed those who pledge allegiance to you, O Muḥammad, have indeed pledged allegiance to Allāh; Allāh’s hand is above their hands in their pledge. And so whosoever breaks his oath, breaks it is only to his own detriment, and whoever fulfills the covenant he has made with Allāh by pledging allegiance to the Prophet, He will give him a great reward.S. M. Rizvi (Explanatory)
Indeed those who swear allegiance to you, swear allegiance only to Allah: the hand of Allah is above their hands. Then whosoever breaks his oath, breaks it only to his own detriment, and whoever fulfills the covenant he has made with Allah, He will give him a great reward.Ali Quli Qarai
Indeed, those who pledge allegiance to you, [O Muḥammad] - they are actually pledging allegiance to Allāh. The hand of Allāh is over their hands. So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allāh - He will give him a great reward.Saheeh International
Sayaqoolu laka almukhallafoona mina al-aAArabishaghalatna amwaluna waahloona fastaghfirlana yaqooloona bi-alsinatihim ma laysa feequloobihim qul faman yamliku lakum mina Allahi shay-an inarada bikum darran aw arada bikum nafAAanbal kana Allahu bima taAAmaloona khabeera
Soon, the Bedouins who were left behind will come to you and say: “Our possessions and our families kept us occupied, and therefore wecould not accompany you. So ask forgiveness for us.” They speak with their tongues what is not in their hearts! O Muḥammad, say: “So who possesses anything for you against Allāh if He intends to cause you harm or desires to bring you benefit? Indeed, Allāh is well aware of what you do.S. M. Rizvi (Explanatory)
The Bedouins who had stayed back [from joining the Prophet in his ‘umrah journey to Makkah] will tell you, ‘Our possessions and families kept us occupied. So plead [to Allah] for our forgiveness!’ They will say with their tongues what is not in their hearts. Say, ‘Whether He desires to cause you harm or desires to bring you benefit, who can be of any avail to you against Allah[’s will]? Indeed Allah is well aware of what you do.’Ali Quli Qarai
Those who remained behind of the bedouins will say to you, "Our properties and our families occupied us, so ask forgiveness for us." They say with their tongues what is not within their hearts. Say, "Then who could prevent Allāh at all if He intended for you harm or intended for you benefit? Rather, ever is Allāh, of what you do, Aware.Saheeh International
Some Bedouin tribes around Medina had refused to accompany the Prophet because they believed that going to Mecca was suicidal—either the Prophet and the Muslims would be killed or would turn back with total humiliation and defeat. After concluding the important treaty in which the Meccans, for the first time, considered the Muslims as equals and made a pact of peaceful co-existence in Arabia, the Bedouins realized their miscalculation. They came to the Prophet and tried to justify their abandonment. But before their arrival, Allah revealed the following verses disclosing their true intentions:
Bal thanantum an lan yanqalibaarrasoolu walmu/minoona ila ahleehimabadan wazuyyina thalika fee quloobikum wathanantumthanna assaw-i wakuntum qawman boora
"You actually thought that the Messenger and the believers would never ever return to their folks! And that was made to seem fair to your hearts by the Shayṭān, and you entertained evil thoughts, and you were truly a ruined lot.”S. M. Rizvi (Explanatory)
Rather, you thought that the Apostle and the faithful will not ever return to their folks, and that was made to seem decorous to your hearts; you entertained evil thoughts, and you were a ruined lot.Ali Quli Qarai
But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts. And you assumed an assumption of evil and became a people ruined."Saheeh International
And whosoever does not believe in Allāh and His Messenger, We have prepared a blaze for the unbelievers. None can outstrip Allāh’s decision:S. M. Rizvi (Explanatory)
Those who have no faith in Allah and His Apostle [should know that] We have prepared a blaze for the faithless.Ali Quli Qarai
And whoever has not believed in Allāh and His Messenger - then indeed, We have prepared for the disbelievers a Blaze.Saheeh International
the kingdom of the heavens and the earth belongs to Allāh; He forgives whomsoever He wants and punishes whomsoever He wants, and Allāh is Forgiving, Merciful.S. M. Rizvi (Explanatory)
To Allah belongs the kingdom of the heavens and the earth: He forgives whomever He wishes, and punishes whomever He wishes, and Allah is all-forgiving, all-merciful.Ali Quli Qarai
And to Allāh belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allāh Forgiving and Merciful.Saheeh International
Sayaqoolu almukhallafoona itha intalaqtumila maghanima lita/khuthooha tharoonanattabiAAkum yureedoona an yubaddiloo kalama Allahiqul lan tattabiAAoona kathalikum qala Allahumin qablu fasayaqooloona bal tahsudoonana bal kanoola yafqahoona illa qaleela
When you will travel towards the booties so that you can take them, those Bedouins who were left will soon say, “Allow us to follow you.” They seek to change the decision of Allāh! Say to them: “You shall not follow us; this is what Allāh had said earlier.” Then they will say: “You are jealous of us.” Indeed they were not capable of understanding except a little! If they had understood your status, they would not talk in this way.S. M. Rizvi (Explanatory)
[In the near future] when you will set out to capture booty, those who stayed behind [in this journey] will say, : ‘Let us follow you.’ They desire to change the word of Allah. Say, ‘You will never follow us! Allah has said thus beforehand.’ Then they will say, ‘You are envious of us.’ Indeed, they do not understand but a little.Ali Quli Qarai
Those who remained behind will say when you set out toward the war booty to take it, "Let us follow you." They wish to change the words of Allāh. Say, "Never will you follow us. Thus did Allāh say before." So they will say, "Rather, you envy us." But [in fact] they were not understanding except a little.Saheeh International
Allāh had also informed that the Muslims would soon go on a campaign, referring to the Battle of Khaybar, where they would gain many booties. As a consequence of their abandonment last time, the Prophet was instructed not to take the Bedouins to this campaign.
Qul lilmukhallafeena mina al-aAArabisatudAAawna ila qawmin olee ba/sin shadeedin tuqatiloonahumaw yuslimoona fa-in tuteeAAoo yu/tikumu Allahuajran hasanan wa-in tatawallaw kama tawallaytum minqablu yuAAaththibkum AAathaban aleema
Say to those left behind from the Bedouins that you will be given a second chance: “You will be soon called for a campaign against a people possessing great power: you will have to fight them till the end or till they become Muslims. So if you obey this time, then Allāh will grant you a good reward, but if you turn away as you turned away previously, He will punish you with a painful chastisement.”S. M. Rizvi (Explanatory)
Say to the Bedouins who stayed behind, ‘[Later on] you will be called against a people of a great might: they will either embrace Islam, or you will fight them. So if you obey, Allah will give you a good reward; but if you turn away like you turned away before, He will punish you with a painful punishment.’Ali Quli Qarai
Say to those who remained behind of the bedouins, "You will be called to [face] a people of great military might; you may fight them, or they will submit. So if you obey, Allāh will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment."Saheeh International
Of course, this criticism about the Bedouins does not extend to those who were genuinely unable to accompany the Prophet in the ‘umrah. They were excused based on a general principle: There is no blame on the blind, neither on a lame nor on a sick person. In short, whosoever obeys Allāh and His Messenger, He will admit him in gardens beneath which rivers flow, and whosoever turns away, He will punish him with a painful chastisement.S. M. Rizvi (Explanatory)
There is no blame on the blind, nor is there any blame on the lame, nor is there blame on the sick [if they are unable to go out with the troops to face the enemies]; and whoever obeys Allah and His Apostle, He will admit him into gardens with streams running in them, and whoever refuses to comply, He will punish him with a painful punishment.Ali Quli Qarai
There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allāh and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment.Saheeh International
Laqad radiya Allahu AAanialmu/mineena ith yubayiAAoonaka tahta ashshajaratifaAAalima ma fee quloobihim faanzala asakeenataAAalayhim waathabahum fathan qareeba
Allāh was certainly pleased with the believers when they pledged allegiance to you under the tree in Ḥudaybiyah. He knew what was in their hearts; therefore, He sent down tranquillity upon them while they were unarmedin the enemy’s territory; and rewarded them with a victory near at hand (in Khaybar)S. M. Rizvi (Explanatory)
Allah was certainly pleased with the faithful when they swore allegiance to you under the tree. He knew what was in their hearts, so He sent down composure on them, and requited them with a victory near at handAli Quli Qarai
Certainly was Allāh pleased with the believers when they pledged allegiance to you, [O Muḥammad], under the tree, and He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent conquestSaheeh International
The Pledge of Riḍwān refers to the pledge of allegiance (bay‘at) that took place when rumours started that the Meccans had killed ‘Uthmān. To reconfirm the loyalty and resolve of his followers, the Prophet asked the Muslims to pledge allegiance to him. How was the bay‘at done? The men would put their hands in the hand of the Prophet. The women also did bay‘at with the Prophet in the following way: a bucket full of water was placed, with the Prophet dipping his hand from one side, and the ladies, one after another, would dip their hands from the other side – this was done since it is not permissible to shake hands of the opposite gender who are not maḥram to one another. The Prophet asked them to pledge loyalty that “we will be with you in case of war till death,” and in another narration, “we will not flee from the battlefield.”
“Maḥram” means a person who is closely related to another person and there is no requirement of ḥijãb between them.
Does verse no. 18 provide a wide-reaching blanket of pleasure of Allãh for all those who participated in bay‘atu ’r-ridhwãn for the rest of their lives? No. Firstly, it is restricted to the ‘mu’minīn,’ and does not cover the hypocrites. (Also see 9:101) Secondly, it was time-bound; it says, “when they pledged allegiance.” Thirdly, the pledge of loyalty was conditional: “we will not flee from the battle-field.” As verse no. 10 earlier says, “whosoever breaks his oath, breaks its only to his own detriment.” Finally, was this pledge broken? See verse 9:25 about the Battle of Ḥunayn in which only 4 to 8 mu’minīn remained steadfast!
Allāh has promised you abundant spoils which you will capture in future. However, He has expedited this one (in Khaybar) for you and has withheld people’s hands from you in Ḥudaybiyah so that it may be a sign of theProphet’s truth for the believers and so that He may guide you to the right path;S. M. Rizvi (Explanatory)
Allah has promised you abundant spoils, which you will capture. He has expedited this one for you, and withheld men’s hands from you, so that it may be a sign for the faithful, and that He may guide you to a straight path.Ali Quli Qarai
Allāh has promised you much booty that you will take [in the future] and has hastened for you this [victory] and withheld the hands of people from you - that it may be a sign for the believers and [that] He may guide you to a straight path.Saheeh International
and other spoils are destined for you which you have not yet captured: Allāh has comprehended them, and Allāh has power over all things.S. M. Rizvi (Explanatory)
And other [spoils as well] which you have not yet captured: Allah has comprehended them, and Allah has power over all things.Ali Quli Qarai
And [He promises] other [victories] that you were [so far] unable to [realize] which Allāh has already encompassed. And ever is Allāh, over all things, competent.Saheeh International
Walaw qatalakumu allatheenakafaroo lawallawoo al-adbara thumma la yajidoonawaliyyan wala naseera
If those Meccans who disbelieved had fought you in Ḥudaybiyah, they would certainly have turned their backs, and then they would have found neither a protector nor a helper.S. M. Rizvi (Explanatory)
If the faithless fight you, they will turn their backs [to flee]. Then they will not find any protector or helper.Ali Quli Qarai
And if those [Makkans] who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.Saheeh International
He is the One Who held back their (i.e.,the Meccans’) hands from you and your hands from them in the valley of Mecca after He had given you victory over them in the form of thetreaty of Ḥudaybiyah. And Allāh sees what you do.S. M. Rizvi (Explanatory)
It is He who withheld their hands from you, and your hands from them, in the valley of Makkah, after He had given you victory over them, and Allah sees best what you do.Ali Quli Qarai
And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allāh, of what you do, Seeing.Saheeh International
Why was this peace treaty important? They, the Meccans, are the ones who disbelieved and prevented you from the Sacred Mosque and alsoprevented the sacrificial animals that had been set aside by you for sacrifice from reaching their destination. If it had not been for the believing men and believing women inside the city of Mecca whom you don’t know (and you might have trampled them in the war and, consequently, the blame would have been attached to you from them without knowledge on your part)—Allāh would have helped you in destroying the unbelievers.However, Allāh wanted to admit into His mercy whomsoever He pleases. Of course, if they had been separated from one another, We would surely have punished those who disbelieved among them with a painful chastisement.S. M. Rizvi (Explanatory)
They are the ones who disbelieved and barred you from the Sacred Mosque, and kept the offering from reaching its destination. And were it not for [certain] faithful men and faithful women, whom you did not know—lest you should trample them, and thus the blame for [killing] them should fall on you unawares; [He held you back] so that Allah may admit into His mercy whomever He wishes. Had they been separate, We would have surely punished the faithless among them with a painful punishment.Ali Quli Qarai
They are the ones who disbelieved and obstructed you from al-Masjid al-Ḥarām while the offering was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample [i.e., kill] them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allāh might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishmentSaheeh International
Remember when those who disbelieved imbibed into their hearts the prejudice, the prejudice of jāhiliyya and expressed bigotry by refusing entry to the Muslims in one of the sacredmonths. But Allāh sent down His tranquillity upon the heart of His Messenger and upon thehearts of the believers, and held them to the spirit of righteousness (at-taqwa)—and they were worthy of it and were deserving of it. And Allāh knows everything.S. M. Rizvi (Explanatory)
When the faithless nourished bigotry in their hearts, the bigotry of pagan ignorance, Allah sent down His composure upon His Apostle and the faithful, and made them abide by the word of Godwariness, for they were the worthiest of it and deserved it, and Allah has knowledge of all things.Ali Quli Qarai
When those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allāh sent down His tranquility upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allāh, of all things, Knowing.Saheeh International
“Jãhiliyya” literally means “ignorance” and it refers to the pre-Islamic era. Based on this, any behaviour or attitude contrary to Islamic values can be classified as “jãhiliyya”. In this verse, bigotry (ḥamiyyah al-jãhiliyya) and righteousness (taqwa) have been placed as opposites of one another.
Certainly, Allāh has been rightfully truthful to His Messenger about the dream that you will surely enter the Sacred Mosque, God willing, in safety, with your heads shaven or hair cropped for pilgrimage while you would not be in fear. (The Prophet’s dream was realized the following year, in Dhul Qa‘dah of the 7th yearAH.) So He knew what you did not know, and He assigned besides that a victory near at handS. M. Rizvi (Explanatory)
Certainly Allah has fulfilled His Apostle’s vision in all truth: You will surely enter the Sacred Mosque, God willing, in safety and without any fear, with your heads shaven or hair cropped. So He knew what you did not know, and He assigned [you] besides that a victory near at hand.Ali Quli Qarai
Certainly has Allāh showed to His Messenger the vision [i.e., dream] in truth. You will surely enter al-Masjid al-Ḥarām, if Allāh wills, in safety, with your heads shaved and [hair] shortened, not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].Saheeh International
He is the One who has sent His Messenger with guidance and the true religion so that He may make it prevail over all religions, and Allāh is sufficient as a witness to this promise. While the promise of entering Mecca was fulfilled the year after Ḥudaybiyya, the more significant promise will be fulfilled by Allāh before the end of time through a descendant of Prophet Muḥammad known as al-Mahdi (the Guide), whom Muslims universally believe as the Awaited Messiah. The last successor or khalīfa of the Prophet will be from his family, from his progeny, from among the descendants of Fāṭimah bint Muḥammad and ‘Alī bin Abī Ṭālib.S. M. Rizvi (Explanatory)
It is He who has sent His Apostle with guidance and the true religion, that He may make it prevail over all religions, and Allah suffices as witness.Ali Quli Qarai
It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allāh as Witness.Saheeh International
Besides the promise given to the Prophet in the dream that he will enter Mecca and the Sacred Mosque, Allāh gives an even more significant promise: about the global domination of Islam over all religions:
This divine promise has been repeated in 9:33 and 61:9.
Muḥammad, the Messenger of Allāh, and those with him are firm against the unbelievers but compassionate amongst themselves. (They have a balanced personality: when dealing with enemies, they are firm, but when dealing with friends or non-combatants, they are compassionate.) You will see them often kneeling and prostration in prayer, seeking grace from Allāh and His pleasure; their marks are on their faces (i.e., foreheads) from the impact of the prostration—this is their description in the Tawrāt. And their description in the Injīl is like a seed that gives out its sprout, then strengthens it so that it becomes thicker and then becomes straight on its stem: delighting the farmers. These qualities are given to the faithful followers of the Prophet so that He may enrage the unbelievers on account of them. Allāh has promised those among them who believe and do good deeds, forgiveness and a great reward.S. M. Rizvi (Explanatory)
Muhammad, the Apostle of Allah, and those who are with him are hard against the faithless and merciful amongst themselves. You see them bowing and prostrating [in worship], seeking Allah’s grace, and [His] pleasure. Their mark is [visible] on their faces, from the effect of prostration. Such is their description in the Torah and their description in the Evangel. Like a tillage that sends out its shoots and builds them up, and they grow stout and settle on their stalks, impressing the sowers, so that He may enrage the faithless by them. Allah has promised those of them who have faith and do righteous deeds forgiveness and a great reward.Ali Quli Qarai
Muḥammad is the Messenger of Allāh; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allāh and [His] pleasure. Their sign is in their faces from the effect of prostration [i.e., prayer]. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that He [i.e., Allāh] may enrage by them the disbelievers. Allāh has promised those who believe and do righteous deeds among them forgiveness and a great reward.Saheeh International
The closest to this description in the existing Old Testament is a short sentence in Deuteronomy 33:1-3; as for the New Testament, a similar parable can be seen in Mark 4:26. The qualities of the Muslims mentioned in the Tawrãt refers to the inner, spiritual dimension while in the Injīl refers to the outer, social dimension.
No analysis is held for this word. The morphology corpus and this page disagree about how this verse divides into words, so nothing is claimed rather than guessed.
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Hadith 2, The Messenger of Allah, recipient of divine supreme covenant, Was the First to Respond to the Call of Allah, the Majestic, the Glorious, and Testify That He Is the LordVerse 29
Hadith 1, The meaning of the carrying performed by the Prophet, Allah’s blessings be upon him and his Family, to Ali, peace be upon him, and Ali’s incapability of carrying himVerse 2
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