Alif-lam-ra kitabunanzalnahu ilayka litukhrija annasa mina aththulumatiila annoori bi-ithni rabbihim ila siratialAAazeezi alhameed
Alif Lām Ra. This Qur’ān is a Book which We have revealed to you, O Muḥammad, so that you may bring forth the people, by their Lord’s permission, from the darkness towards the light—towards the path of the Mighty and the PraiseworthyS. M. Rizvi (Explanatory)
Alif, Lam, Ra. [This is] a Book We have sent down to you that you may bring mankind out from darkness into light, by the command of their Lord, to the path of the All-mighty, the All-laudableAli Quli Qarai
Alif, Lām, Rā. [This is] a Book which We have revealed to you, [O Muḥammad], that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy -Saheeh International
Allāh to whom belongs whatever is in the heavens and whatever is in the earth. And woe to the unbelievers for the severe chastisement;S. M. Rizvi (Explanatory)
—Allah, to whom belongs whatever is in the heavens and whatever is on the earth. Woe to the faithless for a severe punishmentAli Quli Qarai
Allāh, to whom belongs whatever is in the heavens and whatever is on the earth. And woe [i.e., destruction] to the disbelievers from a severe punishment -Saheeh International
the unbelievers who prefer the present life to the hereafter, prevent the people from Allāh’s right way, seeking to make it crooked—they are in a great error.S. M. Rizvi (Explanatory)
—those who prefer the life of this world to the Hereafter, and bar [others] from the way of Allah, and seek to make it crooked. They are in extreme error.Ali Quli Qarai
The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allāh, seeking to make it [seem] deviant. Those are in extreme error.Saheeh International
Wama arsalna min rasoolin illabilisani qawmihi liyubayyina lahum fayudillu Allahuman yashao wayahdee man yashao wahuwa alAAazeezu alhakeem
We did not send any messenger but with the language of his people so that he may clarify God’s message for them. Allāh leaves in error whomsoever He pleases, and He guides whomsoever He pleases, and He is the Mighty, the Wise.S. M. Rizvi (Explanatory)
We did not send any apostle except with the language of his people, so that he might make [Our messages] clear to them. Then Allah leads astray whomever He wishes, and He guides whomsoever He wishes, and He is the All-mighty, the All-wise.Ali Quli Qarai
And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allāh sends astray [thereby] whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise.Saheeh International
We certainly sent Mūsā with Our signs saying, “Bring forth your people from the darkness towards the light and remind them of the days of Allāh.” Surely, in these are signs for every patient and grateful person.S. M. Rizvi (Explanatory)
Certainly We sent Moses with Our signs: ‘Bring your people out from darkness into light and remind them of Allah’s [holy] days. There are indeed signs in that for every patient and grateful [servant].’Ali Quli Qarai
And We certainly sent Moses with Our signs, [saying], "Bring out your people from darknesses into the light and remind them of the days of Allāh." Indeed in that are signs for everyone patient and grateful.Saheeh International
All the days belong to Allāh; but in this verse, Allāh is referring to the days in which important events took place—events which demonstrated Allāh’s power and glory, like the day when Nūḥ and his followers were saved, the day Mūsā was delivered, the days when Allāh punished the unbelieving nations, and the day when Allāh gave final victory to Prophet Muḥammad over the unbelievers of Mecca, etc.
Wa-ith qala moosaliqawmihi othkuroo niAAmata Allahi AAalaykum ithanjakum min ali firAAawna yasoomoonakum soo-a alAAathabiwayuthabbihoona abnaakum wayastahyoonanisaakum wafee thalikum balaon min rabbikumAAatheem
And recall when Mūsā said to his people, “Remember the blessing of Allāh upon you when He delivered you from the people of Fir‘awn who imposed upon you severe torment—killing your sons and sparing your women. In this was a great trial from your Lord.”S. M. Rizvi (Explanatory)
When Moses said to his people, ‘Remember Allah’s blessing upon you when He delivered you from Pharaoh’s clan who inflicted a terrible torment on you, and slaughtered your sons and spared your women, and in that there was a great test from your Lord.Ali Quli Qarai
And [recall, O Children of Israel], when Moses said to his people, "Remember the favor of Allāh upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.Saheeh International
And remember when your Lord announced that, “If you be thankful to Me, I will surely increase My blessings for you; but if you be ungrateful, then know that My chastisement is surely severe.”S. M. Rizvi (Explanatory)
And when your Lord proclaimed, “If you are grateful, I will surely enhance you [in blessing], but if you are ungrateful, My punishment is indeed severe.” ’Ali Quli Qarai
And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.'"Saheeh International
Mūsā said to his people, “If you are ungrateful, you and whosoever is in the earth altogether, then be aware that it will in no wayharm Allāh because Allāh is surely Self-sufficient and Praiseworthy.”S. M. Rizvi (Explanatory)
And Moses said, ‘Should you be faithless,—you and everyone on the earth, all together—indeed Allah is all-sufficient, all-laudable.’Ali Quli Qarai
And Moses said, "If you should disbelieve, you and whoever is on the earth entirely - indeed, Allāh is Free of need and Praiseworthy."Saheeh International
Has there not come to you the news of those who were before you like the people of Nūḥ, ‘Ād and Thamūd, and those nations after them whom no one knows but Allāh? Their messengers came to them with clear signs, but they thrust their hands into their mouths out of vehement rage and said to their messengers, “We certainly disbelieve in themessage with which you have been sent, and we truly are in disquieting doubt concerning thebelief in One God to which you call us.S. M. Rizvi (Explanatory)
Has there not come to you the account of those who were before you—the people of Noah, ‘Ad and Thamud, and those who were after them, whom no one knows [well] except Allah? Their apostles brought them manifest proofs, but they did not respond to them, and said, ‘We disbelieve in what you have been sent with. Indeed we have grave doubts concerning that to which you invite us.’Ali Quli Qarai
Has there not reached you the news of those before you - the people of Noah and ʿAad and Thamūd and those after them? No one knows them [i.e., their number] but Allāh. Their messengers brought them clear proofs, but they returned their hands to their mouths and said, "Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt."Saheeh International
Qalat rusuluhum afee Allahishakkun fatiri assamawati wal-ardiyadAAookum liyaghfira lakum min thunoobikumwayu-akhkhirakum ila ajalin musamman qaloo in antumilla basharun mithluna tureedoona an tasuddoonaAAamma kana yaAAbudu abaonafa/toona bisultanin mubeen
Responding to disbelief, their messengers said, “Is there any doubt about Allāh, the Originator of the heavens and the earth?! He is calling you so that He may forgive your sins for you and defer your death to the final term.” The unbelievers said, “You are nothing but human beings like us—if you can receive God’s message, we should also be able to do so, and as we don’t receive such messages,therefore you are just liars; you seek to prevent us from what our fathers worshipped. If you aretrue, then bring us a clear evidence, for example, a miracle.”S. M. Rizvi (Explanatory)
Their apostles said, ‘Is there any doubt about Allah, the originator of the heavens and the earth?! He calls you to forgive you a part of your sins, and grants you respite until a specified time.’ They said, ‘You are nothing but humans like us who desire to bar us from what our fathers used to worship. So bring us a manifest authority.’Ali Quli Qarai
Their messengers said, "Can there be doubt about Allāh, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays you [i.e., your death] for a specified term." They said, "You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority [i.e., evidence]."Saheeh International
“…so that He may defer you to the final term’ means ‘so that He may let you live your life up to its normal span and not cause your early death by chastisement, etc.’
Qalat lahum rusuluhum in nahnuilla basharun mithlukum walakinna Allahayamunnu AAala man yashao min AAibadihi wamakana lana an na/tiyakum bisultanin illabi-ithni Allahi waAAala Allahifalyatawakkali almu/minoon
Their messengers said to them, “We surely are nothing but human beings like you, but Allāh bestows His favour (i.e., prophethood andmessengership) upon whomsoever He pleases from among His servants. As for a miracle, it is not right for us to bring an evidence to you except with Allāh’s permission. “Therefore, the believers should put all their trust in Allāh.S. M. Rizvi (Explanatory)
Their apostles said to them, ‘Indeed we are just human beings like yourselves; but Allah favours whomever of His servants that He wishes. We may not bring you an authority except by Allah’s leave, and in Allah let all the faithful put their trust.Ali Quli Qarai
Their messengers said to them, "We are only men like you, but Allāh confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allāh. And upon Allāh let the believers rely.Saheeh International
Wama lana allanatawakkala AAala Allahi waqad hadanasubulana walanasbiranna AAala ma athaytumoonawaAAala Allahi falyatawakkali almutawakkiloon
And why should we not put all our trust in Allāh, seeing that He has already guided us to our ways? We will surely patiently bear howsoever you persecute us. Those who need to trust should put all their trust in Allāh.”S. M. Rizvi (Explanatory)
And why should we not put our trust in Allah, seeing that He has guided us in our ways? Surely, we will put up patiently with whatever torment you may inflict upon us, and in Allah let all the trusting put their trust.’Ali Quli Qarai
And why should we not rely upon Allāh while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allāh let those who would rely [indeed] rely."Saheeh International
Those who disbelieved said to their messengers: “Either we will surely expel you from our land, or you will certainly come back into our religion.” Upon this threat, their Lord revealed to themessengers that, “We will surely destroy the unjust peopleS. M. Rizvi (Explanatory)
But the faithless said to their apostles, ‘Surely we will expel you from our land, or you shall revert to our creed.’ Thereat their Lord revealed to them: ‘We will surely destroy the wrongdoers,Ali Quli Qarai
And those who disbelieved said to their messengers, "We will surely drive you out of our land, or you must return to our religion." So their Lord inspired to them, "We will surely destroy the wrongdoers.Saheeh International
he will gulp it, but it will not be easy to swallow; he will feel asif death is coming to him from every side, yet he will not die, and still beyond him is a harsh chastisement.S. M. Rizvi (Explanatory)
gulping it down, but hardly swallowing it: death will assail him from every side, but he will not die, and there is [yet] a harsh punishment ahead of him.Ali Quli Qarai
He will gulp it but will hardly [be able to] swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment.Saheeh International
Mathalu allatheena kafaroo birabbihimaAAmaluhum karamadin ishtaddat bihi arreehufee yawmin AAasifin la yaqdiroona mimmakasaboo AAala shay-in thalika huwa addalalualbaAAeed
The parable of the deeds of those who disbelieve in their Lord is like ashes on which the wind blows violently on a stormy day; they have no power over anything that they have earned—this is, indeed, the great error!S. M. Rizvi (Explanatory)
A parable of those who defy their Lord: their deeds are like ashes over which the wind blows hard on a tempestuous day: they have no power over anything they have earned. That is extreme error.Ali Quli Qarai
The example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error.Saheeh International
Alam tara anna Allaha khalaqa assamawatiwal-arda bilhaqqi in yasha/ yuthhibkumwaya/ti bikhalqin jadeed
Do not you see that Allāh has created the heavens and the earth with truth, i.e., with apurpose? If He pleases, He can put you away and bring a new creation in your place;S. M. Rizvi (Explanatory)
Have you not regarded that Allah created the heavens and the earth with justice? If He wishes, He will take you away, and bring about a new creation,Ali Quli Qarai
Have you not seen [i.e., considered] that Allāh created the heavens and the earth in truth? If He wills, He can do away with you and produce a new creation.Saheeh International
Wabarazoo lillahi jameeAAan faqalaadduAAafao lillatheena istakbarooinna kunna lakum tabaAAan fahal antum mughnoonaAAanna min AAathabi Allahi min shay-in qaloolaw hadana Allahu lahadaynakum sawaonAAalayna ajaziAAna am sabarna malana min mahees
On the day of judgement, the unbelievers shall come forth unto Allāh altogether; then the weak, blind followers will say to those who were arrogant leaders: “We surely were your followers in rejecting the messengers; can you therefore now help us against the chastisement of Allāh in any way?” The leaders would say, “If God had guided us, we too would have guided you. Now it is the same for us whether we regret or bear the consequences patiently—there is no place of refuge for us.”S. M. Rizvi (Explanatory)
Together they will be presented before Allah. Then those who were weak will say to the arrogant [leaders], ‘Indeed we were your followers. So will you avail us against Allah’s punishment in any wise?’ They will say, ‘Had Allah guided us, surely we would have guided you. It is the same to us whether we are restless or patient: there is no escape for us.’Ali Quli Qarai
And they will come out [for judgement] before Allāh all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allāh?" They will say, "If Allāh had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."Saheeh International
Waqala ashshaytanulamma qudiya al-amru inna Allaha waAAadakumwaAAda alhaqqi wawaAAadtukum faakhlaftukum wama kanaliya AAalaykum min sultanin illa an daAAawtukum fastajabtumlee fala taloomoonee waloomoo anfusakum ma anabimusrikhikum wama antum bimusrikhiyya inneekafartu bima ashraktumooni min qablu inna aththalimeenalahum AAathabun aleem
When the fate of the unbelievers will be decided, they will start blaming the Shayṭān formisleading them. The Shayṭān will say: “Certainly Allāh promised you through His messengers a true promise; and I also promised you but failed to keep my promise to you. And remember that I had no power over you; of course, I called you, and you answered me with your free will. So do not blame me but blame yourselves. Neither can I call you for help, nor can you call me for help. I certainly reject your act of associating me with Allāh in the past.” Surely the unjust shall have a painful chastisement.S. M. Rizvi (Explanatory)
When the matter is all over, Satan will say, ‘Indeed Allah made you a promise that was true and I [too] made you a promise, but I failed you. I had no authority over you, except that I called you and you responded to me. So do not blame me, but blame yourselves. I cannot respond to your distress calls, neither can you respond to my distress calls. Indeed I disavow your taking me for [Allah’s] partner aforetime. There is indeed a painful punishment for the wrongdoers.’Ali Quli Qarai
And Satan will say when the matter has been concluded, "Indeed, Allāh had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allāh] before. Indeed, for the wrongdoers is a painful punishment."Saheeh International
Those who believe and do good deeds will be admitted into the gardens of Paradise, beneath which rivers flow; they shall abide in it by the permission of their Lord; their greeting therein shall be “salām” (peace).S. M. Rizvi (Explanatory)
Those who have faith and do righteous deeds will be admitted into gardens with streams running in them, to remain in them [forever], by the leave of their Lord. Their greeting therein will be ‘Peace!’Ali Quli Qarai
And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, "Peace!"Saheeh International
Have you not ‘seen’ how Allāh gave a parable of a good word? A good word (i.e., Islam) is like a good tree—its roots are firm, and its branches are in heaven,S. M. Rizvi (Explanatory)
Have you not regarded how Allah has drawn a parable? A good word is like a good tree: its roots are steady and its branches are in the sky.Ali Quli Qarai
Have you not considered how Allāh presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?Saheeh International
it bears its fruit every season by the permission of its Lord. Allāh gives parables for the people so that they may remember.S. M. Rizvi (Explanatory)
It gives its fruit every season by the leave of its Lord. Allah draws these parables for mankind so that they may take admonition.Ali Quli Qarai
It produces its fruit all the time, by permission of its Lord. And Allāh presents examples for the people that perhaps they will be reminded.Saheeh International
Wamathalu kalimatin khabeethatinkashajaratin khabeethatin ijtuththat min fawqi al-ardi malaha min qarar
The parable of an evil word (i.e., rejectionof faith) is like a corrupt tree—it is uprooted from the earth’s surface, it has no stability.S. M. Rizvi (Explanatory)
And the parable of a bad word is that of a bad tree: uprooted from the ground, it has no stability.Ali Quli Qarai
And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability.Saheeh International
Allāh confirms those who believe with the firm word, in the present life and in the hereafter, and Allāh leaves the unjust in error— Allāh does what He pleases. (That is, Allāh strengthens the faith of those who believe, and He leaves the obstinate unbeliever in error.)S. M. Rizvi (Explanatory)
Allah fortifies those who have faith with a constant creed in the life of this world and in the Hereafter, and Allah leads astray the wrongdoers, and Allah does whatever He wishes.Ali Quli Qarai
Allāh keeps firm those who believe, with the firm word, in worldly life and in the Hereafter. And Allāh sends astray the wrongdoers. And Allāh does what He wills.Saheeh International
Alam tara ila allatheenabaddaloo niAAmata Allahi kufran waahalloo qawmahumdara albawar
Have you not seen those leaders of thepast and the present nations who changed the gratefulness of Allāh’s blessing into ungratefulness and thus lodged their people in the abode of ruin:S. M. Rizvi (Explanatory)
Have you not regarded those who have changed Allah’s blessing with ingratitude, and landed their people in the house of ruin?Ali Quli Qarai
Have you not considered those who exchanged the favor of Allāh for disbelief and settled their people [in] the home of ruin?Saheeh International
WajaAAaloo lillahi andadanliyudilloo AAan sabeelihi qul tamattaAAoo fa-inna maseerakumila annar
They set up partners for Allāh so that they may mislead the people from His rightful way. O Muḥammad, say: “Enjoy yourselves in this worldly life! Your final destination is surely the Fire.”S. M. Rizvi (Explanatory)
They have set up equals to Allah, to lead [people] astray from His way. Say, ‘Enjoy [for a while], for indeed your destination is hellfire!’Ali Quli Qarai
And they have attributed to Allāh equals to mislead [people] from His way. Say, "Enjoy yourselves, for indeed, your destination is the Fire."Saheeh International
Qul liAAibadiya allatheena amanooyuqeemoo assalata wayunfiqoo mimmarazaqnahum sirran waAAalaniyatan min qabli anya/tiya yawmun la bayAAun feehi wala khilal
O Muḥammad, say to My servants who believe that they should perform the prayer and spend in charity from the wealth which We have given them, secretly and openly, before the day comes in which there shall be neither bargaining nor befriending.S. M. Rizvi (Explanatory)
Tell My servants who have faith to maintain the prayer and to spend out of what We have provided them with, secretly and openly, before there comes a day on which there will be neither any bargaining nor friendship.Ali Quli Qarai
[O Muḥammad], tell My servants who have believed to establish prayer and spend from what We have provided them, secretly and publicly, before a Day comes in which there will be no exchange [i.e., ransom], nor any friendships.Saheeh International
Remember that Allāh is He who created the heavens and the earth and sent down the water from the clouds with which He brought forth fruits as a sustenance for you. He made the ships subservient to you so that they may flow in the sea with His command. He made the rivers subservient to you,S. M. Rizvi (Explanatory)
It is Allah who created the heavens and the earth, and He sends down water from the sky and with it He brings forth crops for your sustenance. And He disposed the ships for you[r benefit] so that they may sail at sea by His command, and He disposed the rivers for you.Ali Quli Qarai
It is Allāh who created the heavens and the earth and sent down rain from the sky and produced thereby some fruits as provision for you and subjected for you the ships to sail through the sea by His command and subjected for you the rivers.Saheeh International
and He made the sun and the moon —which are persistent upontheir course— subservient to you, and He made the night and the day subservient to you.S. M. Rizvi (Explanatory)
He disposed the sun and the moon for you, constant [in their courses], and He disposed the night and the day,Ali Quli Qarai
And He subjected for you the sun and the moon, continuous [in orbit], and subjected for you the night and the day.Saheeh International
Waatakum min kulli masaaltumoohu wa-in taAAuddoo niAAmata Allahi la tuhsoohainna al-insana lathaloomun kaffar
In short, He gave you of all that you asked Him. If you count Allāh’s blessings, they are so manythat you will never be able to number them—butstill, man is very unjust and very ungrateful!S. M. Rizvi (Explanatory)
and He gave you all that you had asked Him. If you enumerate Allah’s blessings, you will not be able to count them. Indeed man is most unfair and ungrateful!Ali Quli Qarai
And He gave you from all you asked of Him. And if you should count the favor [i.e., blessings] of Allāh, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.Saheeh International
Wa-ith qala ibraheemurabbi ijAAal hatha albalada aminan wajnubneewabaniyya an naAAbuda al-asnam
And remember when Ibrāhīm said in his prayers: O my Lord! Make this city secure, and keep me and my sons and their descendants away from worshipping the idols.S. M. Rizvi (Explanatory)
When Abraham said, ‘My Lord! Make this city a sanctuary, and save me and my children from worshiping idols.Ali Quli Qarai
And [mention, O Muḥammad], when Abraham said, "My Lord, make this city [i.e., Makkah] secure and keep me and my sons away from worshipping idols.Saheeh International
Ibrāhīm had left his wife and an infant child (Ismā‘īl) in a barren desert which later became the city of Mecca. When he returned to them from Palestine, He prayed to Allāh for the safety of the city of Mecca and his family.
O my Lord! I ask you to keep us awayfrom the idols because they have surely misled many people. And whoever follows me, then he is surely of me, and whoever disobeys me, then his affair is with You as You are the Forgiving, the Merciful.S. M. Rizvi (Explanatory)
My Lord! Indeed they have misled many people. So whoever follows me indeed belongs to me, and as for those who disobey me, well, You are indeed all-forgiving, all-merciful.Ali Quli Qarai
My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me; and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful.Saheeh International
The act of misleading has been attributed to the idols because of the close relationship between idol-worshipping and being led astray.
By saying that those who follow him are of him and those who disobey him are not of him, Ibrāhīm is defining the words “my sons” in verse 35.
O my Lord! I have settled some of my offspring in a valley incapable of cultivation near Your Sacred House. O our Lord, I havesettled them there so that they may perform the prayer; therefore please make the hearts of some of the people incline towards them, and provide them with fruits; hopefully, they will be grateful to You.S. M. Rizvi (Explanatory)
Our Lord! I have settled part of my descendants in a barren valley, by Your sacred House, our Lord, that they may maintain the prayer. So make the hearts of a part of the people fond of them, and provide them with fruits, so that they may give thanks.Ali Quli Qarai
Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.Saheeh International
O our Lord! You know what we hide and what we make known by our speech. Nothing from the earth nor from the heaven is hidden from Allāh.S. M. Rizvi (Explanatory)
Our Lord! Indeed You know whatever we hide and whatever we disclose, and nothing is hidden from Allah on the earth or in the sky.Ali Quli Qarai
Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allāh on the earth or in the heaven.Saheeh International
Do not ever think that Allāh is heedless of what the unjust do; He is only deferring theirpunishment to a day when the eyes shall be staring straight,S. M. Rizvi (Explanatory)
Do not suppose that Allah is oblivious of what the wrongdoers are doing. He is only granting them respite until the day when the eyes will be glazed.Ali Quli Qarai
And never think that Allāh is unaware of what the wrongdoers do. He only delays them [i.e., their account] for a Day when eyes will stare [in horror].Saheeh International
when they shall be walking with protruded necks and erect heads, their glances never reverting on themselves, and their hearts will be empty.S. M. Rizvi (Explanatory)
Scrambling with their heads upturned, there will be a fixed gaze in their eyes, and their hearts will be vacant.Ali Quli Qarai
Racing ahead, their heads raised up, their glance does not come back to them, and their hearts are void.Saheeh International
Waanthiri annasa yawmaya/teehimu alAAathabu fayaqoolu allatheena thalamoorabbana akhkhirna ila ajalin qareebin nujibdaAAwataka wanattabiAAi arrusula awa lam takoonooaqsamtum min qablu ma lakum min zawal
O Muḥammad, warn the people of the day when the chastisement shall come upon them, then those who were unjust will say: “O our Lord! Defer our punishment to the near term, and during this period we shall answer Your call and follow the messengers.” At that time, Allāh will say: “What! Did you not swear before that there shall be no end to your life?S. M. Rizvi (Explanatory)
Warn the people of the day when the punishment will overtake them, whereat the wrongdoers will say, ‘Our Lord! Respite us for a short time so that we may respond to Your call and follow the apostles.’ [They will be told,] ‘Did you not use to swear earlier that there would be no reverse for you,Ali Quli Qarai
And, [O Muḥammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, "Our Lord, delay us for a short term; we will answer Your call and follow the messengers." [But it will be said], "Had you not sworn, before, that for you there would be no cessation?Saheeh International
And did you not dwell in the cities of those who were unjust to themselves and were punished, and therefore it became clear to you how We dealt with them. We made them examples for you.S. M. Rizvi (Explanatory)
while you dwelt in the dwellings of those who had wronged themselves [before], and it had been made clear to you how We had dealt with them [before you], and We had [also] cited examples for you?’Ali Quli Qarai
And you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you [many] examples."Saheeh International
And remember they had devised their plan just like you, but their plan was known to Allāh; therefore, Heeasily defeated it even though their devising was such that the mountains could be moved from their place.”S. M. Rizvi (Explanatory)
They certainly devised their plots, but their plots are known to Allah, and their plots are not such as to dislodge the mountains.Ali Quli Qarai
And they had planned their plan, but with Allāh is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains.Saheeh International
Fala tahsabanna Allahamukhlifa waAAdihi rusulahu inna Allaha AAazeezun thoointiqam
Therefore, do not think that Allāh will fail in His promise to His messengers aboutpunishing the unjust. Allāh is surely All-Mighty and Vengeful,S. M. Rizvi (Explanatory)
So do not suppose that Allah will break His promise to His apostles. Indeed Allah is all-mighty, avenger.Ali Quli Qarai
So never think that Allāh will fail in His promise to His messengers. Indeed, Allāh is Exalted in Might and Owner of Retribution.Saheeh International
especially on the day when the earth shall be changed into other than the earth, and the heavens likewise; and they shall come forth unto Allāh, the One, the Supreme.S. M. Rizvi (Explanatory)
The day when the earth is turned into another earth and the heavens [as well], and they are presented before Allah, the One, the All-paramountAli Quli Qarai
[It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and they [i.e., all creatures] will come out before Allāh, the One, the Prevailing,Saheeh International
This Qur’ān is a message for the people so that they may be warned by it about the hereafter and so that they may know that He is One God and that the people with understanding minds may remember.S. M. Rizvi (Explanatory)
This is a proclamation for mankind, so that they may be warned thereby and know that He is indeed the One God, and those who possess intellect may take admonition.Ali Quli Qarai
This [Qur’ān] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.Saheeh International
No analysis is held for this word. The morphology corpus and this page disagree about how this verse divides into words, so nothing is claimed rather than guessed.
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Each lecture opens on the site that hosts it. The
recordings are the speakers' own and are not held here; what this project
keeps is the index of what exists and where.
Portraits are from al-islam.org and shialectures.org.
Hadith 1, People’s obligation after Hajj to Meet the Imam, Ask them Religious Instructions, Declare and Pledge to them Allegiance and Express their LoveVerse 37
Hadith 14, The meaning of haqila, muzabana, ‘araya, mukhabarat, mukhadhara, munabadha, mulamasa, the selling of pebble and other things that were declared forbiddenVerse 43
Narrations are published by
thaqalayn.net,
whose translations these are, and every one of them links back to its
page there. Whether a narration is authentic is a question for the
collections and their gradings, and this index does not answer it.