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بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

Three Groups in Hereafter

56:1

إِذَا وَقَعَتِ ٱلْوَاقِعَةُ ۝١

When the great event of resurrection happens —S. M. Rizvi (Explanatory)

56:2

لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ ۝٢

there is no belying its occurrence—S. M. Rizvi (Explanatory)

56:3

خَافِضَةٌۭ رَّافِعَةٌ ۝٣

it will abase one group and exalt another.S. M. Rizvi (Explanatory)

56:4

إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّۭا ۝٤

When the resurrection will occur, the earth shall be shaken with a severe shakingS. M. Rizvi (Explanatory)

56:5

وَبُسَّتِ ٱلْجِبَالُ بَسًّۭا ۝٥

and the mountains shall be made to crumble with a total crumblingS. M. Rizvi (Explanatory)

56:6

فَكَانَتْ هَبَآءًۭ مُّنۢبَثًّۭا ۝٦

so that it shall become like scattered dust.S. M. Rizvi (Explanatory)

56:7

وَكُنتُمْ أَزْوَٰجًۭا ثَلَٰثَةًۭ ۝٧

And when the resurrection occurs, you shall be of three kinds:S. M. Rizvi (Explanatory)

56:8

فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ ۝٨

(1) the fortunate and successful people; and how happy will be the fortunate people;S. M. Rizvi (Explanatory)

56:9

وَأَصْحَٰبُ ٱلْمَشَْٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشَْٔمَةِ ۝٩

(2) the unfortunate people; and how miserable will be the unfortunate people;S. M. Rizvi (Explanatory)

56:10

وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ ۝١٠

(3) and the foremost people in good deeds are the foremost in God’s mercy.S. M. Rizvi (Explanatory)

1. The Foremost (Sābiqūn) Group

56:11

أُو۟لَٰٓئِكَ ٱلْمُقَرَّبُونَ ۝١١

The foremost (Sābiqūn) are the ones who have been drawn near to Allāh;S. M. Rizvi (Explanatory)

56:12

فِى جَنَّٰتِ ٱلنَّعِيمِ ۝١٢

they shall be in the gardens of bliss and love of Allāh.S. M. Rizvi (Explanatory)

56:13

ثُلَّةٌۭ مِّنَ ٱلْأَوَّلِينَ ۝١٣

(Among the foremost people, a large group will be from the first peoples [i.e., before Islam]S. M. Rizvi (Explanatory)

56:14

وَقَلِيلٌۭ مِّنَ ٱلَْٔاخِرِينَ ۝١٤

and a few from the latter people [i.e., the Muslim ummah].)S. M. Rizvi (Explanatory)

56:15

عَلَىٰ سُرُرٍۢ مَّوْضُونَةٍۢ ۝١٥

These Sābiqūn in the gardens of bliss shall be seated on decorated couches,S. M. Rizvi (Explanatory)

56:16

مُّتَّكِِٔينَ عَلَيْهَا مُتَقَٰبِلِينَ ۝١٦

reclining on them, facing one another.S. M. Rizvi (Explanatory)

56:17

يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌۭ مُّخَلَّدُونَ ۝١٧

Perpetually young boys shall be serving themS. M. Rizvi (Explanatory)

56:18

بِأَكْوَابٍۢ وَأَبَارِيقَ وَكَأْسٍۢ مِّن مَّعِينٍۢ ۝١٨

with tumblers, jugs, and a cup of pure drinkS. M. Rizvi (Explanatory)

56:19

لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ ۝١٩

by which they shall neither have headaches nor get intoxicated.S. M. Rizvi (Explanatory)

56:20

وَفَٰكِهَةٍۢ مِّمَّا يَتَخَيَّرُونَ ۝٢٠

And they shall also be served with fruits of whatever kind they chooseS. M. Rizvi (Explanatory)

56:21

وَلَحْمِ طَيْرٍۢ مِّمَّا يَشْتَهُونَ ۝٢١

and with the flesh of bird of whatever kind they desire.S. M. Rizvi (Explanatory)

56:22

وَحُورٌ عِينٌۭ ۝٢٢

And the men among the Sābiqūn would also have beautiful ladies of Paradise who shall be pureS. M. Rizvi (Explanatory)

56:23

كَأَمْثَٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ ۝٢٣

like the example of hidden pearls.S. M. Rizvi (Explanatory)

56:24

جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ ۝٢٤

All this is a reward for what they used to do of good deeds;S. M. Rizvi (Explanatory)

56:25

لَا يَسْمَعُونَ فِيهَا لَغْوًۭا وَلَا تَأْثِيمًا ۝٢٥

in it, they shall not hear vain or sinful discourseS. M. Rizvi (Explanatory)

56:26

إِلَّا قِيلًۭا سَلَٰمًۭا سَلَٰمًۭا ۝٢٦

except for the statement of peace after peace.S. M. Rizvi (Explanatory)

2. The Fortunate Group (Aṣḥābu ’l-Yamīn)

56:27

وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ ٱلْيَمِينِ ۝٢٧

And as for the people of the right hand, you don’t know how happy the people of the right hand will be! (The fortunate group is also known as ‘the people of the right hand’ because they will get their scroll of deeds in their right hand.S. M. Rizvi (Explanatory)

56:28

فِى سِدْرٍۢ مَّخْضُودٍۢ ۝٢٨

They shall be amid: thorn-less lote trees,S. M. Rizvi (Explanatory)

56:29

وَطَلْحٍۢ مَّنضُودٍۢ ۝٢٩

banana trees laden with fruits,S. M. Rizvi (Explanatory)

56:30

وَظِلٍّۢ مَّمْدُودٍۢ ۝٣٠

in extended shadeS. M. Rizvi (Explanatory)

56:31

وَمَآءٍۢ مَّسْكُوبٍۢ ۝٣١

with water constantly flowing nearby;S. M. Rizvi (Explanatory)

56:32

وَفَٰكِهَةٍۢ كَثِيرَةٍۢ ۝٣٢

many fruitsS. M. Rizvi (Explanatory)

56:33

لَّا مَقْطُوعَةٍۢ وَلَا مَمْنُوعَةٍۢ ۝٣٣

which will neither be intercepted nor forbidden;S. M. Rizvi (Explanatory)

56:34

وَفُرُشٍۢ مَّرْفُوعَةٍ ۝٣٤

well-built wivesS. M. Rizvi (Explanatory)

56:35

إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءًۭ ۝٣٥

whom We have indeed made to grow into a new body of youth ageS. M. Rizvi (Explanatory)

56:36

فَجَعَلْنَٰهُنَّ أَبْكَارًا ۝٣٦

and so We have made them virginsS. M. Rizvi (Explanatory)

56:37

عُرُبًا أَتْرَابًۭا ۝٣٧

with love for their husbands and of the same age as them.S. M. Rizvi (Explanatory)

56:38

لِّأَصْحَٰبِ ٱلْيَمِينِ ۝٣٨

All this is for the people of the right handS. M. Rizvi (Explanatory)

56:39

ثُلَّةٌۭ مِّنَ ٱلْأَوَّلِينَ ۝٣٩

among who will be a large group from the first peoplesS. M. Rizvi (Explanatory)

56:40

وَثُلَّةٌۭ مِّنَ ٱلَْٔاخِرِينَ ۝٤٠

and also a group from the latter peoples.S. M. Rizvi (Explanatory)

3. The Unfortunate Group (Aṣḥābu ’sh-Shimāl)

56:41

وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ ۝٤١

And as for the people of the left hand, you don’t know how miserable the people of the left hand will be! (The unfortunate group is also known as ‘the people of the left hand’ because they will get their scroll of deeds in their left hand.)S. M. Rizvi (Explanatory)

56:42

فِى سَمُومٍۢ وَحَمِيمٍۢ ۝٤٢

They shall be in the midst of hot wind, boiling water;S. M. Rizvi (Explanatory)

56:43

وَظِلٍّۢ مِّن يَحْمُومٍۢ ۝٤٣

and in the shade of black smoke,S. M. Rizvi (Explanatory)

56:44

لَّا بَارِدٍۢ وَلَا كَرِيمٍ ۝٤٤

which shall be neither cool nor pleasing.S. M. Rizvi (Explanatory)

56:45

إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ ۝٤٥

This will be their state in the hereafter, whereas (a) they were before that totally submerged in material comfort with no concern for God’s laws;S. M. Rizvi (Explanatory)

56:46

وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ ۝٤٦

(b) they used to insist on great violation of idol-worshipping;S. M. Rizvi (Explanatory)

56:47

وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًۭا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ ۝٤٧

(c) and they used to say, “What! When we die and become dust and bones, shall we be raised back to life?S. M. Rizvi (Explanatory)

56:48

أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ ۝٤٨

Or our first fathers?”S. M. Rizvi (Explanatory)

56:49

قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلَْٔاخِرِينَ ۝٤٩

Say, O Muḥammad, “The first and last peoplesS. M. Rizvi (Explanatory)

56:50

لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٍۢ مَّعْلُومٍۢ ۝٥٠

will surely be gathered together for the appointed hour of a known day.S. M. Rizvi (Explanatory)

56:51

ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ ۝٥١

Then you, O the misguided and unbelieving people,S. M. Rizvi (Explanatory)

56:52

لََٔاكِلُونَ مِن شَجَرٍۢ مِّن زَقُّومٍۢ ۝٥٢

shall surely eat from the infernal treeS. M. Rizvi (Explanatory)

56:53

فَمَالُِٔونَ مِنْهَا ٱلْبُطُونَ ۝٥٣

and fill your bellies with it.S. M. Rizvi (Explanatory)

56:54

فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ ۝٥٤

Then you shall drink over it the boiling water—S. M. Rizvi (Explanatory)

56:55

فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِ ۝٥٥

you shall drink like the drinking of the thirsty camel.”S. M. Rizvi (Explanatory)

56:56

هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ ۝٥٦

This is their “entertainment” on the day of judgement!S. M. Rizvi (Explanatory)

The Resurrection

56:57

نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَ ۝٥٧

Creation: We have created you, so why don’t you accept this reality?S. M. Rizvi (Explanatory)

Why are you surprised about the resurrection? Don’t you consider the power of Allāh?

56:58

أَفَرَءَيْتُم مَّا تُمْنُونَ ۝٥٨

Have not you considered the sperm that you expel:S. M. Rizvi (Explanatory)

56:59

ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَ ۝٥٩

Is it you that have made it, or are We the creators?S. M. Rizvi (Explanatory)

56:60

نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ ۝٦٠

We have decreed the death among you, and We cannot be supersededS. M. Rizvi (Explanatory)

56:61

عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ ۝٦١

in replacing the likes of you and creating you into something that you don’t know.S. M. Rizvi (Explanatory)

56:62

وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ ۝٦٢

And surely you know the first creation —so why don’t you then comprehend? Isn’t resurrecting easier than origination?S. M. Rizvi (Explanatory)

56:63

أَفَرَءَيْتُم مَّا تَحْرُثُونَ ۝٦٣

Sustenance: Have you considered what you sow?S. M. Rizvi (Explanatory)

56:64

ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ ۝٦٤

Is it you who cause it to grow, or are We the cause of its growth?S. M. Rizvi (Explanatory)

56:65

لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمًۭا فَظَلْتُمْ تَفَكَّهُونَ ۝٦٥

If We wished, We could have certainly made it into shards; then you would be in a state of shock, saying:S. M. Rizvi (Explanatory)

56:66

إِنَّا لَمُغْرَمُونَ ۝٦٦

“We surely are burdened with debt;S. M. Rizvi (Explanatory)

56:67

بَلْ نَحْنُ مَحْرُومُونَ ۝٦٧

nay, we are deprived.”S. M. Rizvi (Explanatory)

56:68

أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ ۝٦٨

Water: Have you considered the water that you drink?S. M. Rizvi (Explanatory)

56:69

ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ ۝٦٩

Is it you who sent it down from the rain clouds, or did We send it down?S. M. Rizvi (Explanatory)

56:70

لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجًۭا فَلَوْلَا تَشْكُرُونَ ۝٧٠

If We wished, We could have made it salty? Why are you not grateful?S. M. Rizvi (Explanatory)

56:71

أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ ۝٧١

Fire: Have you considered the fire that you kindle?S. M. Rizvi (Explanatory)

56:72

ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشُِٔونَ ۝٧٢

Is it you that produce its tree, or are We the producers?S. M. Rizvi (Explanatory)

56:73

نَحْنُ جَعَلْنَٰهَا تَذْكِرَةًۭ وَمَتَٰعًۭا لِّلْمُقْوِينَ ۝٧٣

We have made it a reminder and a provision for the desert dwellers.S. M. Rizvi (Explanatory)

56:74

فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ ۝٧٤

So reflect on these signs and glorify the name of your Lord, the Mighty.S. M. Rizvi (Explanatory)

The Qur’ān

56:75

۞ فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ ۝٧٥

So no; I swear by the positions of the stars —S. M. Rizvi (Explanatory)

56:76

وَإِنَّهُۥ لَقَسَمٌۭ لَّوْ تَعْلَمُونَ عَظِيمٌ ۝٧٦

and most surely it is a very great oath, if only you knew—S. M. Rizvi (Explanatory)

56:77

إِنَّهُۥ لَقُرْءَانٌۭ كَرِيمٌۭ ۝٧٧

that most surely it is an honourable Qur’ānS. M. Rizvi (Explanatory)

56:79

لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ ۝٧٩

none can touch it except the purified ones;S. M. Rizvi (Explanatory)

56:80

تَنزِيلٌۭ مِّن رَّبِّ ٱلْعَٰلَمِينَ ۝٨٠

it is indeed a revelation from the Lord of the universe.S. M. Rizvi (Explanatory)

The sentence “none can touch it except the purified ones” can also be read “none should touch it except the purified ones.” In the former case, the lā is nāfiya, negation clause; and in the latter case, the lā is nāhiya, prohibitive clause. Based on the second reading, Muslim jurists say that one should not touch the wordings of the Qur’ān without becoming purified by doing the ritual ablution.

56:81

أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ ۝٨١

Do you then hold this statement (i.e., the Qur’ān) in contempt?S. M. Rizvi (Explanatory)

56:82

وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ ۝٨٢

And you place the sense of gratitude for your sustenance in oblivion, and you surely reject the Qur’ān! You think that worldly privilege is everything!S. M. Rizvi (Explanatory)

56:83

فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ ۝٨٣

Then why is it not that when you see that a person’s soul comes up to the throatS. M. Rizvi (Explanatory)

56:84

وَأَنتُمْ حِينَئِذٍۢ تَنظُرُونَ ۝٨٤

(and at that time you look on at the dying personS. M. Rizvi (Explanatory)

56:85

وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ ۝٨٥

while We are closer to him than you but you cannot see)—S. M. Rizvi (Explanatory)

56:86

فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ ۝٨٦

if you are not accountable in Allāh’s eyes,S. M. Rizvi (Explanatory)

56:87

تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ ۝٨٧

then why is it not that you return the soul to that person, if you are truthful?S. M. Rizvi (Explanatory)

The Conclusion

56:88

فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ ۝٨٨

So, if he who dies is one of those who are drawn closer to Allāh,S. M. Rizvi (Explanatory)

56:89

فَرَوْحٌۭ وَرَيْحَانٌۭ وَجَنَّتُ نَعِيمٍۢ ۝٨٩

then he shall have ease and bounty in the Barzakh and a garden of bliss in the hereafter.S. M. Rizvi (Explanatory)

56:90

وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ ۝٩٠

And if he is one of the people of the right hand,S. M. Rizvi (Explanatory)

56:91

فَسَلَٰمٌۭ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ ۝٩١

then they will hear and feel ‘peace be upon you’ from the people of the right hand.S. M. Rizvi (Explanatory)

56:92

وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ ۝٩٢

But if he is one of the disbelievers and misguided ones,S. M. Rizvi (Explanatory)

56:93

فَنُزُلٌۭ مِّنْ حَمِيمٍۢ ۝٩٣

then he shall have the ‘enjoyment’ of boiling water in the BarzakhS. M. Rizvi (Explanatory)

56:94

وَتَصْلِيَةُ جَحِيمٍ ۝٩٤

and burning in the Fire in the hereafter.S. M. Rizvi (Explanatory)

56:95

إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ ۝٩٥

This is indeed the certain truth;S. M. Rizvi (Explanatory)

56:96

فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ ۝٩٦

therefore, glorify the name of your Lord, the Mighty.S. M. Rizvi (Explanatory)