81:1
إِذَا
Itha ashshamsu kuwwirat
When the sun shall be wound up and lose its light,S. M. Rizvi (Explanatory)
When the sun is wound up,Ali Quli Qarai
When the sun is wrapped up [in darkness]Saheeh International
In Mushaf the colours are drawn by the printed mushaf's own font, so these samples stand for the rule families rather than the exact tints on screen.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
This voice is not timed to the verses yet, so it plays the surah through without following the words.
81:1
إِذَا
Itha ashshamsu kuwwirat
When the sun shall be wound up and lose its light,S. M. Rizvi (Explanatory)
When the sun is wound up,Ali Quli Qarai
When the sun is wrapped up [in darkness]Saheeh International
81:2
وَإِذَا
Wa-itha annujoomu inkadarat
when the stars shall swoon down and lose their lustre,S. M. Rizvi (Explanatory)
when the stars scatter,Ali Quli Qarai
And when the stars fall, dispersing,Saheeh International
81:3
وَإِذَا
Wa-itha aljibalu suyyirat
when the mountains shall be moved by the massive earthquake and shatter into dust,S. M. Rizvi (Explanatory)
when the mountains are set moving,Ali Quli Qarai
And when the mountains are removedSaheeh International
81:4
وَإِذَا
Wa-itha alAAisharu AAuttilat
when the pregnant camels –as a symbol of wealth– shall be neglected,S. M. Rizvi (Explanatory)
when the pregnant camels are neglected,Ali Quli Qarai
And when full-term she-camels are neglectedSaheeh International
81:5
وَإِذَا
Wa-itha alwuhooshu hushirat
when the wild animals shall be mustered,S. M. Rizvi (Explanatory)
when the wild beasts are mustered,Ali Quli Qarai
And when the wild beasts are gatheredSaheeh International
81:6
وَإِذَا
Wa-itha albiharu sujjirat
when the seas shall be set on fire,S. M. Rizvi (Explanatory)
when the seas are set afire,Ali Quli Qarai
And when the seas are filled with flameSaheeh International
81:7
وَإِذَا
Wa-itha annufoosu zuwwijat
when souls shall be coupled: the good with the good and the evil with the evil,S. M. Rizvi (Explanatory)
when the souls are assorted,Ali Quli Qarai
And when the souls are pairedSaheeh International
81:8
وَإِذَا
Wa-itha almawoodatu su-ilat
when the female infant buried alive, shall be asked:S. M. Rizvi (Explanatory)
when the girl buried-alive will be askedAli Quli Qarai
And when the girl [who was] buried alive is askedSaheeh International
81:9
بِأَىِّ ذَ
Bi-ayyi thanbin qutilat
“For what sin was she killed?”S. M. Rizvi (Explanatory)
for what sin she was killed.Ali Quli Qarai
For what sin she was killedSaheeh International
81:10
وَإِذَا
Wa-itha assuhufunushirat
when the scrolls of deeds shall be unrolled,S. M. Rizvi (Explanatory)
When the records [of deeds] are unfolded,Ali Quli Qarai
And when the pages are spread [i.e., made public]Saheeh International
81:11
وَإِذَا
Wa-itha assamao kushitat
when the heaven shall be pulled off,S. M. Rizvi (Explanatory)
when the sky is stripped off,Ali Quli Qarai
And when the sky is stripped awaySaheeh International
81:12
وَإِذَا
Wa-itha aljaheemu suAAAAirat
when the Hell shall be set ablaze,S. M. Rizvi (Explanatory)
when hell is set ablaze,Ali Quli Qarai
And when Hellfire is set ablazeSaheeh International
81:13
وَإِذَا
Wa-itha aljannatu ozlifat
when the Paradise shall be brought closer—S. M. Rizvi (Explanatory)
when paradise is brought near,Ali Quli Qarai
And when Paradise is brought near,Saheeh International
81:14
عَلِمَتْ نَفْ
AAalimat nafsun ma ahdarat
then every soul shall know whatever good or evil deeds it had prepared for itself.S. M. Rizvi (Explanatory)
then a soul shall know what it has readied [for itself].Ali Quli Qarai
A soul will [then] know what it has brought [with it].Saheeh International
81:15
فَل
Fala oqsimu bilkhunnas
So I swear by the starsS. M. Rizvi (Explanatory)
So I swear by the stars that return,Ali Quli Qarai
So I swear by the retreating stars -Saheeh International
81:16
ٱلْجَوَارِ
Aljawari alkunnas
that float in their orbits and rise in their constellations,S. M. Rizvi (Explanatory)
the comets,Ali Quli Qarai
Those that run [their courses] and disappear [i.e., set]Saheeh International
81:17
وَ
Wallayli itha AAasAAas
by the night when it grows dark,S. M. Rizvi (Explanatory)
by the night as it approaches,Ali Quli Qarai
And by the night as it closes inSaheeh International
81:18
وَ
Wassubhi ithatanaffas
by the morning dawns with its brightness,S. M. Rizvi (Explanatory)
by the dawn as it breathes:Ali Quli Qarai
And by the dawn when it breathes [i.e., stirs]Saheeh International
81:19
إِ
Innahu laqawlu rasoolin kareem
most surely this Qur’ān is the Word of a noble messenger, Jibrā’īl,S. M. Rizvi (Explanatory)
it is indeed the speech of a noble apostle,Ali Quli Qarai
[That] indeed, it [i.e., the Qur’ān] is a word [conveyed by] a noble messenger [i.e., Gabriel]Saheeh International
81:20
ذِى قُوَّةٍ عِ
Thee quwwatin AAinda theealAAarshi makeen
who possesses power, has an honourable place with the Lord of the Throne,S. M. Rizvi (Explanatory)
powerful and eminent with the Lord of the Throne,Ali Quli Qarai
[Who is] possessed of power and with the Owner of the Throne, secure [in position],Saheeh International
81:21
مُّطَا
MutaAAin thamma ameen
is obeyed by the angels who are under his command, and he is also trustworthy in conveying God’s message to the Prophet.S. M. Rizvi (Explanatory)
one who is obeyed and is trustworthy as well.Ali Quli Qarai
Obeyed there [in the heavens] and trustworthy.Saheeh International
81:22
وَمَا صَاحِبُك
Wama sahibukum bimajnoon
Your companion, Muḥammad, is not a lunatic; he indeed receives God’s message through Jibrā’īlS. M. Rizvi (Explanatory)
Your companion is not crazy:Ali Quli Qarai
And your companion [i.e., Prophet Muḥammad (ﷺ) ] is not [at all] mad.Saheeh International
81:23
وَلَقَ
Walaqad raahu bilofuqialmubeen
and he truly saw him (Jibrā’īl) on the clear horizon.S. M. Rizvi (Explanatory)
certainly he saw him on the manifest horizon,Ali Quli Qarai
And he has already seen him [i.e., Gabriel] in the clear horizon.Saheeh International
81:24
وَمَا هُوَ عَلَى
Wama huwa AAala alghaybi bidaneen
Nor is he niggardly concerning the unseen (i.e., the revelation of the Qur’ān),S. M. Rizvi (Explanatory)
and he is not miserly concerning the Unseen.Ali Quli Qarai
And he [i.e., Muḥammad (ﷺ)] is not a withholder of [knowledge of] the unseen.Saheeh International
81:25
وَمَا هُوَ بِقَوْلِ شَيْطَ
Wama huwa biqawli shaytaninrajeem
nor is it the word of the accursed Satan.S. M. Rizvi (Explanatory)
And it is not the speech of an outcast Satan.Ali Quli Qarai
And it [i.e., the Qur’ān] is not the word of a devil, expelled [from the heavens].Saheeh International
81:26
فَأَيْنَ تَذْهَب
Faayna tathhaboon
So where are you going in the matter of the Qur’ān?S. M. Rizvi (Explanatory)
So where are you going?Ali Quli Qarai
So where are you going?Saheeh International
81:27
إِنْ هُوَ إِلَّا ذِكْ
In huwa illa thikrun lilAAalameen
It is nothing but a Reminder for all people;S. M. Rizvi (Explanatory)
It is just a reminder for all the nations,Ali Quli Qarai
It is not except a reminder to the worldsSaheeh International
81:28
لِمَ
Liman shaa minkum an yastaqeem
so whosoever among you pleases to go straight may be guided aright.S. M. Rizvi (Explanatory)
for those of you who wish to walk straight;Ali Quli Qarai
For whoever wills among you to take a right course.Saheeh International
81:29
وَمَا تَش
Wama tashaoona illa anyashaa Allahu rabbu alAAalameen
Of course, you do not will except that what Allāh, the Lord of the universe, wills by His creative command.S. M. Rizvi (Explanatory)
but you will not wish unless it is wished by Allah, the Lord of all the worlds.Ali Quli Qarai
And you do not will except that Allāh wills - Lord of the worlds.Saheeh International
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Verse
At-Takwir
10 video lectures on this surah, from 3 lecturers
Each lecture opens on the site that hosts it. The recordings are the speakers' own and are not held here; what this project keeps is the index of what exists and where. Portraits are from al-islam.org and shialectures.org.
At-Takwir
13 narrations cite this surah, from 5 books
No narration in these books cites this verse.
11 of this surah's 29 verses are cited
Narrations are published by thaqalayn.net, whose translations these are, and every one of them links back to its page there. Whether a narration is authentic is a question for the collections and their gradings, and this index does not answer it.