89:1
وَ
Walfajr
O Muḥammad, I swear by the dawn of the 1st Dhul ḤijjahS. M. Rizvi (Explanatory)
By the Dawn,Ali Quli Qarai
By the dawnSaheeh International
In Mushaf the colours are drawn by the printed mushaf's own font, so these samples stand for the rule families rather than the exact tints on screen.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
This voice is not timed to the verses yet, so it plays the surah through without following the words.
89:1
وَ
Walfajr
O Muḥammad, I swear by the dawn of the 1st Dhul ḤijjahS. M. Rizvi (Explanatory)
By the Dawn,Ali Quli Qarai
By the dawnSaheeh International
89:2
وَلَيَالٍ عَشْرٍۢ ٢
Walayalin AAashr
and the ten nights following it,S. M. Rizvi (Explanatory)
by the ten nights,Ali Quli Qarai
And [by] ten nightsSaheeh International
89:3
وَ
WashshafAAi walwatr
and by the even and the odd days of Tawriyah and ʿArafah,S. M. Rizvi (Explanatory)
by the Even and the Odd,Ali Quli Qarai
And [by] the even [number] and the oddSaheeh International
89:4
وَ
Wallayli itha yasr
and by the night when it moves on—God will reward the good-doers and punish the evil-doers.S. M. Rizvi (Explanatory)
by the night when it departs!Ali Quli Qarai
And [by] the night when it passes,Saheeh International
89:5
هَلْ فِى ذَ
Hal fee thalika qasamun lithee hijr
Truly in that is an oath for those who possess intelligence.S. M. Rizvi (Explanatory)
Is there an oath in that for one possessing intellect?Ali Quli Qarai
Is there [not] in [all] that an oath [sufficient] for one of perception?Saheeh International
89:6
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِع
Alam tara kayfa faAAala rabbuka biAAad
Have not you considered how your Lord dealt with ʿĀd (the people of Prophet Hūd),S. M. Rizvi (Explanatory)
Have you not regarded how your Lord dealt with [the people of] ‘Ad,Ali Quli Qarai
Have you not considered how your Lord dealt with ʿAad -Saheeh International
89:7
إِرَمَ ذَاتِ
Irama thati alAAimad
the dwellers of Iram, a city with lofty pillarsS. M. Rizvi (Explanatory)
[and] Iram, [the city] of the pillars,Ali Quli Qarai
[With] Iram - who had lofty pillars,Saheeh International
89:8
ٱلَّتِى لَمْ يُخْلَ
Allatee lam yukhlaq mithluha fee albilad
the like of which was never created in the land;S. M. Rizvi (Explanatory)
the like of which was not created among cities,Ali Quli Qarai
The likes of whom had never been created in the land?Saheeh International
89:9
وَثَمُودَ
Wathamooda allatheena jaboo assakhrabilwad
and with Thamūd who hollowed the rocks in the valley to make houses;S. M. Rizvi (Explanatory)
and [the people of] Thamud, who hollowed out the rocks in the valley,Ali Quli Qarai
And [with] Thamūd, who carved out the rocks in the valley?Saheeh International
89:10
وَفِرْعَوْنَ ذِى
WafirAAawna thee al-awtad
and with Firʿawn, the lord of pegs used for torturing people—these areS. M. Rizvi (Explanatory)
and Pharaoh, the impalerAli Quli Qarai
And [with] Pharaoh, owner of the stakes?Saheeh International
89:11
ٱلَّذِينَ طَغَوْ
Allatheena taghaw fee albilad
those who rebelled against Allāh in the landS. M. Rizvi (Explanatory)
—those who rebelled [against Allah] in their citiesAli Quli Qarai
[All of] whom oppressed within the landsSaheeh International
89:12
فَأَكْثَرُو
Faaktharoo feeha alfasad
and then created much corruption therein.S. M. Rizvi (Explanatory)
and caused much corruption in them,Ali Quli Qarai
And increased therein the corruption.Saheeh International
89:13
فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذ
Fasabba AAalayhim rabbuka sawtaAAathab
So your Lord unleashed on them a scourge of punishment;S. M. Rizvi (Explanatory)
so your Lord poured on them lashes of punishment.Ali Quli Qarai
So your Lord poured upon them a scourge of punishment.Saheeh International
89:14
إِ
Inna rabbaka labilmirsad
surely your Lord is ever on the watch.S. M. Rizvi (Explanatory)
Indeed your Lord is in ambush.Ali Quli Qarai
Indeed, your Lord is in observation.Saheeh International
89:15
فَأَ
Faamma al-insanu itha maibtalahu rabbuhu faakramahu wanaAAAAamahu fayaqoolu rabbeeakraman
As for the human being, when his Lord tries him by honouring him and blessing him, he says, “My Lord has honoured me.”S. M. Rizvi (Explanatory)
As for man, whenever his Lord tests him, and grants him honour, and blesses him, he says, ‘My Lord has honoured me.’Ali Quli Qarai
And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me."Saheeh International
89:16
وَأَ
Waamma itha ma ibtalahufaqadara AAalayhi rizqahu fayaqoolu rabbee ahanan
But when He tries him by straitening for him his provision, he says, “My Lord has disgraced me.” He does not realize that blessing or straitening of provision are means of testing him in this world; it doesn’t mean that God honours or disgraces him.S. M. Rizvi (Explanatory)
But when He tests him and tightens for him his provision, he says, ‘My Lord has humiliated me.’Ali Quli Qarai
But when He tries him and restricts his provision, he says, "My Lord has humiliated me."Saheeh International
89:17
كَلَّا ۖ بَل لَّا تُكْرِمُونَ
Kalla bal la tukrimoonaalyateem
No, not at all; it is not the Lord who disgraces you, rather you disgrace yourself sinc e you neither honour the orphanS. M. Rizvi (Explanatory)
No indeed! No, you do not honour the orphan,Ali Quli Qarai
No! But you do not honor the orphanSaheeh International
89:18
وَلَا تَحَ
Wala tahaddoona AAala taAAamialmiskeen
nor do you encourage one another to feed the poor.S. M. Rizvi (Explanatory)
and do not urge the feeding of the needy.Ali Quli Qarai
And you do not encourage one another to feed the poor.Saheeh International
89:19
وَتَأْكُلُونَ
Wata/kuloona atturatha aklanlamma
You greedily devour the orphans’ inheritance under your careS. M. Rizvi (Explanatory)
You eat the inheritance rapaciously,Ali Quli Qarai
And you consume inheritance, devouring [it] altogether,Saheeh International
89:20
وَتُحِبُّونَ
Watuhibboona almala hubbanjamma
since you love wealth with ardent love.S. M. Rizvi (Explanatory)
and love wealth with much fondness.Ali Quli Qarai
And you love wealth with immense love.Saheeh International
89:21
كَلّ
Kalla itha dukkati al-ardudakkan dakka
Nay, when the earth is entirely levelled upon the day of resurrectionS. M. Rizvi (Explanatory)
No indeed! When the earth is levelled to a plain,Ali Quli Qarai
No! When the earth has been leveled - pounded and crushedSaheeh International
89:22
وَج
Wajaa rabbuka walmalaku saffansaffa
and the command of your Lord comes as well as the angels in ranks,S. M. Rizvi (Explanatory)
and your Lord [’s edict] arrives with the angels in ranks,Ali Quli Qarai
And your Lord has come and the angels, rank upon rank,Saheeh International
89:23
وَجِ
Wajee-a yawma-ithin bijahannamayawma-ithin yatathakkaru al-insanu waannalahu aththikra
and the Hell is brought out on that day —on that day the human being shall remember the test and trial of this life, but it will be too late: what shall this remembering benefit him now?S. M. Rizvi (Explanatory)
the day when hell is brought [near], man will take admonition on that day, but what will that admonition avail him?Ali Quli Qarai
And brought [within view], that Day, is Hell - that Day, man will remember, but how [i.e., what good] to him will be the remembrance?Saheeh International
89:24
يَقُولُ يَ
Yaqoolu ya laytanee qaddamtu lihayatee
He shall say: “O! wish that I had forwarded for my life of the hereafter.”S. M. Rizvi (Explanatory)
He will say, ‘Alas, had I sent ahead for my life [in the Hereafter]!’Ali Quli Qarai
He will say, "Oh, I wish I had sent ahead [some good] for my life."Saheeh International
89:25
فَيَوْمَئِ
Fayawma-ithin la yuAAaththibuAAathabahu ahad
On that day, none shall chastise severely as He, the Lord, chastisesS. M. Rizvi (Explanatory)
On that day none shall punish as He punishes,Ali Quli Qarai
So on that Day, none will punish [as severely] as His punishment,Saheeh International
89:26
وَلَا يُوثِقُ وَثَاقَهُ
Wala yoothiqu wathaqahu ahad
and none shall bind as He binds.S. M. Rizvi (Explanatory)
and none shall bind as He binds.Ali Quli Qarai
And none will bind [as severely] as His binding [of the evildoers].Saheeh International
89:27
يَ
Ya ayyatuha annafsualmutma-inna
O the peaceful soul!S. M. Rizvi (Explanatory)
‘O soul at peace!Ali Quli Qarai
[To the righteous it will be said], "O reassured soul,Saheeh International
89:28
ٱرْجِع
IrjiAAee ila rabbiki radiyatanmardiyya
Return unto your Lord while you are well pleased with Him and well-pleasing to Him,S. M. Rizvi (Explanatory)
Return to your Lord, pleased and pleasing!Ali Quli Qarai
Return to your Lord, well-pleased and pleasing [to Him],Saheeh International
89:29
فَ
Fadkhulee fee AAibadee
and enter among My servantsS. M. Rizvi (Explanatory)
Then enter among My servants,Ali Quli Qarai
And enter among My [righteous] servantsSaheeh International
89:30
وَ
Wadkhulee jannatee
and enter My Paradise!S. M. Rizvi (Explanatory)
and enter My paradise!’Ali Quli Qarai
And enter My Paradise."Saheeh International
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Verse
Al-Fajr
29 video lectures on this surah, from 5 lecturers
Each lecture opens on the site that hosts it. The recordings are the speakers' own and are not held here; what this project keeps is the index of what exists and where. Portraits are from al-islam.org and shialectures.org.
Al-Fajr
10 narrations cite this surah, from 7 books
No narration in these books cites this verse.
8 of this surah's 30 verses are cited
Narrations are published by thaqalayn.net, whose translations these are, and every one of them links back to its page there. Whether a narration is authentic is a question for the collections and their gradings, and this index does not answer it.