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بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

The Qur'an

7:2

كِتَٰبٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِى صَدْرِكَ حَرَجٌۭ مِّنْهُ لِتُنذِرَ بِهِۦ وَذِكْرَىٰ لِلْمُؤْمِنِينَ ۝٢

This is a Book which has been revealed to you, O Muḥammad —let there be no distress in your heart because of it— so that you may warn all humanity thereby, and it is a reminder for the believers.S. M. Rizvi (Explanatory)

7:3

ٱتَّبِعُوا۟ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَا تَتَّبِعُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ ۗ قَلِيلًۭا مَّا تَذَكَّرُونَ ۝٣

O people, follow what has been reveal­ed to you from your Lord and do not follow any masters other than Him—how little do you remember!S. M. Rizvi (Explanatory)

Punishment & Judgement

7:4

وَكَم مِّن قَرْيَةٍ أَهْلَكْنَٰهَا فَجَآءَهَا بَأْسُنَا بَيَٰتًا أَوْ هُمْ قَآئِلُونَ ۝٤

How many a city and its inhabitants We have destroyed! Our punish­ment came to it at night (e.g., the people to Lūṭ) or when they were in siesta (e.g., the people of Shu‘ayb).S. M. Rizvi (Explanatory)

7:5

فَمَا كَانَ دَعْوَىٰهُمْ إِذْ جَآءَهُم بَأْسُنَآ إِلَّآ أَن قَالُوٓا۟ إِنَّا كُنَّا ظَٰلِمِينَ ۝٥

When Our punishment came upon them, their cry was only that they said, “Surely we were unjust.”S. M. Rizvi (Explanatory)

7:6

فَلَنَسَْٔلَنَّ ٱلَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسَْٔلَنَّ ٱلْمُرْسَلِينَ ۝٦

On the day of judgement, We shall certainly question those unto whom the messengers were sent, and We shall also question the messengers themselves. (The latter will be questioned about conveying the message of Allāh, and the former will be questioned about accepting and following it.)S. M. Rizvi (Explanatory)

7:7

فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٍۢ ۖ وَمَا كُنَّا غَآئِبِينَ ۝٧

Then most certainly We shall relate to them their deeds with knowledge; and during all this time, We were not absent.S. M. Rizvi (Explanatory)

7:8

وَٱلْوَزْنُ يَوْمَئِذٍ ٱلْحَقُّ ۚ فَمَن ثَقُلَتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ۝٨

The weighing of the deeds on that day of judgement will be just—those whose scales are heavy with good deeds, they are the successful ones;S. M. Rizvi (Explanatory)

7:9

وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُم بِمَا كَانُوا۟ بَِٔايَٰتِنَا يَظْلِمُونَ ۝٩

and those whose scales are light, then they are the ones who caused loss to themselves because they rejected Our revelations.S. M. Rizvi (Explanatory)

Adam & the Shaytān

7:10

وَلَقَدْ مَكَّنَّٰكُمْ فِى ٱلْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ ۗ قَلِيلًۭا مَّا تَشْكُرُونَ ۝١٠

We have certainly established you in the earth with the power to exploit its resources wisely, and therein We have appointed livelihood for you— but little do you thank!S. M. Rizvi (Explanatory)

7:11

وَلَقَدْ خَلَقْنَٰكُمْ ثُمَّ صَوَّرْنَٰكُمْ ثُمَّ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لَِٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّٰجِدِينَ ۝١١

We created you from the clay, then We shaped you, and then We said to the angels, “Bow down before Adam!” So they bowed down except Iblīs, the Satan—he was not one of those who bowed down.S. M. Rizvi (Explanatory)

7:12

قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ ۖ قَالَ أَنَا۠ خَيْرٌۭ مِّنْهُ خَلَقْتَنِى مِن نَّارٍۢ وَخَلَقْتَهُۥ مِن طِينٍۢ ۝١٢

Allāh said, “What prevented you from bowing down to Adam when I commanded you?” Iblīs haughtily said, “I am better than he; You have created me of fire, while you have created him from clay.”S. M. Rizvi (Explanatory)

7:13

قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخْرُجْ إِنَّكَ مِنَ ٱلصَّٰغِرِينَ ۝١٣

Allāh said, “Then you get down from this heavenly station; it is not for you to be proud and arrogant here. Get out! You are among the humiliated ones.”S. M. Rizvi (Explanatory)

7:14

قَالَ أَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ ۝١٤

Iblīs said, “O Merciful Lord! I have served you for so long, so please respite me till the day when they are all raised up after their death for judgement.”S. M. Rizvi (Explanatory)

7:15

قَالَ إِنَّكَ مِنَ ٱلْمُنظَرِينَ ۝١٥

Allāh said, “You are among the respited ones.”S. M. Rizvi (Explanatory)

7:16

قَالَ فَبِمَآ أَغْوَيْتَنِى لَأَقْعُدَنَّ لَهُمْ صِرَٰطَكَ ٱلْمُسْتَقِيمَ ۝١٦

lblīs said, “As you have perverted me, I shall cer­tainly sit in ambush for humans in Your straight path.S. M. Rizvi (Explanatory)

7:17

ثُمَّ لََٔاتِيَنَّهُم مِّنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَٰنِهِمْ وَعَن شَمَآئِلِهِمْ ۖ وَلَا تَجِدُ أَكْثَرَهُمْ شَٰكِرِينَ ۝١٧

Then I shall certainly come to them from before them, from behind them, from their right and from their left and mislead them from the straight path. And You will not find most of them thankful to You.”S. M. Rizvi (Explanatory)

7:18

قَالَ ٱخْرُجْ مِنْهَا مَذْءُومًۭا مَّدْحُورًۭا ۖ لَّمَن تَبِعَكَ مِنْهُمْ لَأَمْلَأَنَّ جَهَنَّمَ مِنكُمْ أَجْمَعِينَ ۝١٨

Allāh said, “Get out of this heavenly station; you are despised and banished! And whoever of them follows you, I shall certainly fill the Hell with you all!”S. M. Rizvi (Explanatory)

7:19

وَيََٰٓٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ ۝١٩

Then Allāh said to Adam, “O Ādam! Dwell you and your wife in the Garden and eat from whatever you wish; the only prohibition is that you both should not approach this tree, otherwise, you both will become among those who run into harm.”S. M. Rizvi (Explanatory)

7:20

فَوَسْوَسَ لَهُمَا ٱلشَّيْطَٰنُ لِيُبْدِىَ لَهُمَا مَا وُۥرِىَ عَنْهُمَا مِن سَوْءَٰتِهِمَا وَقَالَ مَا نَهَىٰكُمَا رَبُّكُمَا عَنْ هَٰذِهِ ٱلشَّجَرَةِ إِلَّآ أَن تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ ٱلْخَٰلِدِينَ ۝٢٠

Then Iblīs, the Shayṭān, suggested evil thought into them both to reveal to them their private parts that were hidden from them. He said, “Your Lord has only prohibited you from this tree lest you both become angels or lest you become immortals.” To ensure that his temptation will work,S. M. Rizvi (Explanatory)

7:21

وَقَاسَمَهُمَآ إِنِّى لَكُمَا لَمِنَ ٱلنَّٰصِحِينَ ۝٢١

Iblīs swore to them: “Truly, I am a sincere adviser for you.”S. M. Rizvi (Explanatory)

7:22

فَدَلَّىٰهُمَا بِغُرُورٍۢ ۚ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ ۖ وَنَادَىٰهُمَا رَبُّهُمَآ أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّ ٱلشَّيْطَٰنَ لَكُمَا عَدُوٌّۭ مُّبِينٌۭ ۝٢٢

Thus he misled them by deceit. So when they tasted the fruit of the tree, their private parts became manifest to them, and both of them started to cover themselves with the leaves of the Garden. Their Lord called out to them, “Did I not prohibit both of you from this tree and didn’t I say to you that ‘the Shaytan is your open enemy?’”S. M. Rizvi (Explanatory)

7:23

قَالَا رَبَّنَا ظَلَمْنَآ أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ ۝٢٣

They humbly responded, “Our Lord! We have wronged ourselves, and if You do not forgive us and have mercy on us, we shall surely be among the losers.”S. M. Rizvi (Explanatory)

7:24

قَالَ ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّۭ ۖ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّۭ وَمَتَٰعٌ إِلَىٰ حِينٍۢ ۝٢٤

Allāh said, “Get down from the Garden to the earth, some of you being the enemies of the others; and there is on the earth your abode and the necessities of life—for a fixed period of time.”S. M. Rizvi (Explanatory)

7:25

قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ ۝٢٥

He also said, “Therein you shall live, therein you shall die and from it you shall be raised again for the day of judgement.”S. M. Rizvi (Explanatory)

Warning to Adam's Children

7:26

يَٰبَنِىٓ ءَادَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًۭا يُوَٰرِى سَوْءَٰتِكُمْ وَرِيشًۭا ۖ وَلِبَاسُ ٱلتَّقْوَىٰ ذَٰلِكَ خَيْرٌۭ ۚ ذَٰلِكَ مِنْ ءَايَٰتِ ٱللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ ۝٢٦

O Children of Adam! We have indeed sent down to you a garment to cover your private parts and also for adornment. These only adorn you physically, but your spiritual apparel is known as ‘the garment of Godfearing (taqwa)’— that is the best of all garments. That is one of Allāh's signs; hopefully, you may be mindful.S. M. Rizvi (Explanatory)

7:27

يَٰبَنِىٓ ءَادَمَ لَا يَفْتِنَنَّكُمُ ٱلشَّيْطَٰنُ كَمَآ أَخْرَجَ أَبَوَيْكُم مِّنَ ٱلْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْءَٰتِهِمَآ ۗ إِنَّهُۥ يَرَىٰكُمْ هُوَ وَقَبِيلُهُۥ مِنْ حَيْثُ لَا تَرَوْنَهُمْ ۗ إِنَّا جَعَلْنَا ٱلشَّيَٰطِينَ أَوْلِيَآءَ لِلَّذِينَ لَا يُؤْمِنُونَ ۝٢٧

O Children of Adam! Do not let the Shaytan tempt you as he tempted and brought your parents (Adam and Hawwa) out of the Garden, stripping them of their garments so that he may reveal to them their private parts. Surely, he and his ‘tribe’ see you in a way that you cannot see them. We have made the Satans the friends of those who do not believe.S. M. Rizvi (Explanatory)

7:28

وَإِذَا فَعَلُوا۟ فَٰحِشَةًۭ قَالُوا۟ وَجَدْنَا عَلَيْهَآ ءَابَآءَنَا وَٱللَّهُ أَمَرَنَا بِهَا ۗ قُلْ إِنَّ ٱللَّهَ لَا يَأْمُرُ بِٱلْفَحْشَآءِ ۖ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ ۝٢٨

Whenever they commit indecency, they say, “We found our fathers doing this, and Allāh has ordered us to do it.” O Muḥammad, say, “Allāh does not command indecency. What! Do you say against Allāh such things which you do not know?”S. M. Rizvi (Explanatory)

7:29

قُلْ أَمَرَ رَبِّى بِٱلْقِسْطِ ۖ وَأَقِيمُوا۟ وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍۢ وَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَ ۚ كَمَا بَدَأَكُمْ تَعُودُونَ ۝٢٩

Say, “My Lord has commanded justice and path of decency. And so, set your full attention at every time and place of prayer and call on Him in the state of sincerity to Him in religion. As He originated you the first time, in the same way, you shall return to Him on the day of judgement.S. M. Rizvi (Explanatory)

7:30

فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ ٱلضَّلَٰلَةُ ۗ إِنَّهُمُ ٱتَّخَذُوا۟ ٱلشَّيَٰطِينَ أَوْلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ ۝٣٠

He has guided a part of humankind, and as for the other part who did not heed His guidance, they deserve to be left in error—they have taken the Satans as their guardians instead of Allāh, and they think that they are rightly guided.S. M. Rizvi (Explanatory)

7:31

۞ يَٰبَنِىٓ ءَادَمَ خُذُوا۟ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍۢ وَكُلُوا۟ وَٱشْرَبُوا۟ وَلَا تُسْرِفُوٓا۟ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ ۝٣١

O Children of Adam! Use your adornment at every mosque and for every prayer, whether done daily, weekly or annually. And eat and drink, but do not be extravagant; He does not love the extravagant ones.S. M. Rizvi (Explanatory)

7:32

قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِىٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزْقِ ۚ قُلْ هِىَ لِلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةًۭ يَوْمَ ٱلْقِيَٰمَةِ ۗ كَذَٰلِكَ نُفَصِّلُ ٱلَْٔايَٰتِ لِقَوْمٍۢ يَعْلَمُونَ ۝٣٢

Say, “Who has prohibited the adornment of Allāh which He has brought forth for His servants, and who has prohibited the good things from the blessings of Allāh?!” Say, “These adornments and blessings are for all people now, but on the day of resurrection, they shall be only for those who believed during their worldly life.” Thus, We made the verses clear for the people who know.S. M. Rizvi (Explanatory)

7:33

قُلْ إِنَّمَا حَرَّمَ رَبِّىَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَٱلْإِثْمَ وَٱلْبَغْىَ بِغَيْرِ ٱلْحَقِّ وَأَن تُشْرِكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًۭا وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ ۝٣٣

In answer to the question raised in the previous verse, Allāh orders Muḥammad to say, “My Lord has only prohibited: (1) indecencies (those done openly as well as those done secretly), (2) sins, (3) unjustified intrusive attitude, (3) associating with Allāh false gods for whom He never sent down any authority, (5) and saying against Allāh the things which you do not know.”S. M. Rizvi (Explanatory)

7:34

وَلِكُلِّ أُمَّةٍ أَجَلٌۭ ۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةًۭ ۖ وَلَا يَسْتَقْدِمُونَ ۝٣٤

For every nation, there is a decreed term of doom; when their term comes, they shall not delay it by a single hour, nor shall they put it forward.S. M. Rizvi (Explanatory)

The Day of Judgement

7:35

يَٰبَنِىٓ ءَادَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌۭ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِى ۙ فَمَنِ ٱتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ۝٣٥

O Children of Adam! If there should come to you My messengers from among you, relating to you My revelations, then whosoever shall fear displeasing Allāh and did what was good—they shall have no fear, nor shall they grieve.S. M. Rizvi (Explanatory)

7:36

وَٱلَّذِينَ كَذَّبُوا۟ بَِٔايَٰتِنَا وَٱسْتَكْبَرُوا۟ عَنْهَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَٰلِدُونَ ۝٣٦

But those who reject Our revelations and turn away from them with disdain—they are the inhabitants of the Fire, in it they shall abide.S. M. Rizvi (Explanatory)

7:37

فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بَِٔايَٰتِهِۦٓ ۚ أُو۟لَٰٓئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ ٱلْكِتَٰبِ ۖ حَتَّىٰٓ إِذَا جَآءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوٓا۟ أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ ٱللَّهِ ۖ قَالُوا۟ ضَلُّوا۟ عَنَّا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَٰفِرِينَ ۝٣٧

Who is more unjust than he who forges a lie against Allāh or rejects His revelations? The portion of the provision decreed by Allāh in the Book will reach these types of people until Our messengers (i.e., the angels of death) visit them to take them away. At that time, Our messengers will say to them, “Where are the false gods whom you used to call upon besides Allāh?” They will answer, “They have ‘gone away’ from us in the sense that they no power,” and thus they will bear witness against themselves that they were unbelievers.S. M. Rizvi (Explanatory)

7:38

قَالَ ٱدْخُلُوا۟ فِىٓ أُمَمٍۢ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ فِى ٱلنَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌۭ لَّعَنَتْ أُخْتَهَا ۖ حَتَّىٰٓ إِذَا ٱدَّارَكُوا۟ فِيهَا جَمِيعًۭا قَالَتْ أُخْرَىٰهُمْ لِأُولَىٰهُمْ رَبَّنَا هَٰٓؤُلَآءِ أَضَلُّونَا فََٔاتِهِمْ عَذَابًۭا ضِعْفًۭا مِّنَ ٱلنَّارِ ۖ قَالَ لِكُلٍّۢ ضِعْفٌۭ وَلَٰكِن لَّا تَعْلَمُونَ ۝٣٨

When such people will be brought before Allāh, He will declare, “Enter into the Fire among the evil nations that passed away before you from among the jinn and mankind.” Whenever a nation shall enter the Fire, it shall curse its sister nation. This will go on until, when they have all successive­ly come there, the last of them shall say concerning the first of them, “Our Lord! These people led us astray, therefore give them a double chastisement of the Fire.” Allāh will say, “Everyone shall have double chastisement, but you do not know.”S. M. Rizvi (Explanatory)

7:39

وَقَالَتْ أُولَىٰهُمْ لِأُخْرَىٰهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٍۢ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ ۝٣٩

When they hear this from Allāh, the first group among them will say to the last of them, “So now you have no advantage over us, therefore you also taste the chastisement for the evil which you have earned.”S. M. Rizvi (Explanatory)

7:40

إِنَّ ٱلَّذِينَ كَذَّبُوا۟ بَِٔايَٰتِنَا وَٱسْتَكْبَرُوا۟ عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَٰبُ ٱلسَّمَآءِ وَلَا يَدْخُلُونَ ٱلْجَنَّةَ حَتَّىٰ يَلِجَ ٱلْجَمَلُ فِى سَمِّ ٱلْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُجْرِمِينَ ۝٤٠

Surely those who reject Our revelations and turn away from them with disdain, the doors of heaven shall not be opened for them, nor shall they enter the Paradise until the camel passes through the eye of the needle. Thus, do We recompense the guilty. As it is impossible for the camel to pass through the eye of the needle, likewise, it is impossible for the unbelievers to enter the Paradise.S. M. Rizvi (Explanatory)

7:41

لَهُم مِّن جَهَنَّمَ مِهَادٌۭ وَمِن فَوْقِهِمْ غَوَاشٍۢ ۚ وَكَذَٰلِكَ نَجْزِى ٱلظَّٰلِمِينَ ۝٤١

Their bed underneath them and the coverings above them shall be from the Hellfire. Thus, do We recompense the unjust.S. M. Rizvi (Explanatory)

7:42

وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَٰلِدُونَ ۝٤٢

But as for those who believe and do good deeds —and We do not impose on any soul a duty except to its capacity— they are the inhabitants of the Garden, in it, they shall abide.S. M. Rizvi (Explanatory)

7:43

وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّۢ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ ۖ وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى هَدَىٰنَا لِهَٰذَا وَمَا كُنَّا لِنَهْتَدِىَ لَوْلَآ أَنْ هَدَىٰنَا ٱللَّهُ ۖ لَقَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ ۖ وَنُودُوٓا۟ أَن تِلْكُمُ ٱلْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ ۝٤٣

And We shall remove all rancour that is in their chests; rivers shall flow underneath them, and they shall say: Praise be to Allāh, who guided us to this; had Allāh not guided us, we would never have been guided. Surely the messengers of our Lord came with the truth. Then it shall be proclaimed: “This is your Paradise; you have inherited it for what you were doing.”S. M. Rizvi (Explanatory)

7:44

وَنَادَىٰٓ أَصْحَٰبُ ٱلْجَنَّةِ أَصْحَٰبَ ٱلنَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّۭا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقًّۭا ۖ قَالُوا۟ نَعَمْ ۚ فَأَذَّنَ مُؤَذِّنٌۢ بَيْنَهُمْ أَن لَّعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَ ۝٤٤

The inhabitants of Paradise will call to the in­habitants of the Fire, “We have indeed found what our Lord had promised us as our reward to be true; have you found that what your Lord had promised as your chastisement to be true?” They will say, “Yes!” Then a herald shall proclaim among them: “The curse of Allāh is on the unjust onesS. M. Rizvi (Explanatory)

7:45

ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًۭا وَهُم بِٱلَْٔاخِرَةِ كَٰفِرُونَ ۝٤٥

who prevent the people from Allāh's upright way, seeking to make it crooked, and they disbelieve in the hereafter.”S. M. Rizvi (Explanatory)

7:46

وَبَيْنَهُمَا حِجَابٌۭ ۚ وَعَلَى ٱلْأَعْرَافِ رِجَالٌۭ يَعْرِفُونَ كُلًّۢا بِسِيمَىٰهُمْ ۚ وَنَادَوْا۟ أَصْحَٰبَ ٱلْجَنَّةِ أَن سَلَٰمٌ عَلَيْكُمْ ۚ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ ۝٤٦

And between the two parties, there shall be a ‘veil’ (i.e., a partition). On that day, there shall be a group of men on the elevated station who know each and every person by their mark; they shall call to the inhabitants of Paradise: “Salāmun ‘alaykum—peace be upon you,” this will happen while the inhabitants of Paradise have not yet entered it, though they are eager for it.S. M. Rizvi (Explanatory)

7:47

۞ وَإِذَا صُرِفَتْ أَبْصَٰرُهُمْ تِلْقَآءَ أَصْحَٰبِ ٱلنَّارِ قَالُوا۟ رَبَّنَا لَا تَجْعَلْنَا مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ ۝٤٧

And when the eyes of those on the elevated station shall be turned towards the inhabitants of the Fire, they shall say, “Our Lord! Do not place us with the unjust people.”S. M. Rizvi (Explanatory)

7:48

وَنَادَىٰٓ أَصْحَٰبُ ٱلْأَعْرَافِ رِجَالًۭا يَعْرِفُونَهُم بِسِيمَىٰهُمْ قَالُوا۟ مَآ أَغْنَىٰ عَنكُمْ جَمْعُكُمْ وَمَا كُنتُمْ تَسْتَكْبِرُونَ ۝٤٨

Then the inhabitants of the elevated station shall call out to certain men among the inhabitants of the Fire (whom they know by their marks) and say, “O leaders of the unbelievers, your amassing of riches has not availed you, neither your display of arrogance.”S. M. Rizvi (Explanatory)

7:49

أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ ٱللَّهُ بِرَحْمَةٍ ۚ ٱدْخُلُوا۟ ٱلْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَآ أَنتُمْ تَحْزَنُونَ ۝٤٩

Then, pointing toward the inhabitants of Paradise, they will say, “Are they the ones about whom you swore that Allāh would not bestow on them any mercy?” Then they will say to the inhabitants of Paradise, “Enter the Paradise; there shall be no fear upon you, nor shall you grieve.”S. M. Rizvi (Explanatory)

7:50

وَنَادَىٰٓ أَصْحَٰبُ ٱلنَّارِ أَصْحَٰبَ ٱلْجَنَّةِ أَنْ أَفِيضُوا۟ عَلَيْنَا مِنَ ٱلْمَآءِ أَوْ مِمَّا رَزَقَكُمُ ٱللَّهُ ۚ قَالُوٓا۟ إِنَّ ٱللَّهَ حَرَّمَهُمَا عَلَى ٱلْكَٰفِرِينَ ۝٥٠

The inhabitants of the Fire shall call out to the inhabitants of Paradise, “Pour on us some water or some other drinks which Allāh has provided you.” They shall say, “Allāh has prohibited them to the unbelieversS. M. Rizvi (Explanatory)

7:51

ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَهُمْ لَهْوًۭا وَلَعِبًۭا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۚ فَٱلْيَوْمَ نَنسَىٰهُمْ كَمَا نَسُوا۟ لِقَآءَ يَوْمِهِمْ هَٰذَا وَمَا كَانُوا۟ بَِٔايَٰتِنَا يَجْحَدُونَ ۝٥١

who had taken their religion as a sport and a diver­sion from their duties, and whom the present life had deceived.” Allāh will say, “Today we will forget the inhabitants of the Fire as they forgot their meeting of today, and as they denied Our revelationsS. M. Rizvi (Explanatory)

7:52

وَلَقَدْ جِئْنَٰهُم بِكِتَٰبٍۢ فَصَّلْنَٰهُ عَلَىٰ عِلْمٍ هُدًۭى وَرَحْمَةًۭ لِّقَوْمٍۢ يُؤْمِنُونَ ۝٥٢

while We had cer­tainly brought to them a Book which We had clarified with knowledge and which was a guidance and a mercy for the people who believe.”S. M. Rizvi (Explanatory)

7:53

هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُۥ ۚ يَوْمَ يَأْتِى تَأْوِيلُهُۥ يَقُولُ ٱلَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ فَهَل لَّنَا مِن شُفَعَآءَ فَيَشْفَعُوا۟ لَنَآ أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ ۚ قَدْ خَسِرُوٓا۟ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ ۝٥٣

Then Allāh describes their attitude in the present life: “Are they only waiting for the realization of the threats mentioned in it (i.e., Our Book)? But on the day its realization takes place, those who forgot it before, shall say, “Indeed, the messengers of Our Lord came with the truth. Are there any intercessors for us so that they may in­tercede on our behalf? Or is there any possibility that we could be returned back to the previous life to get a second chance to do other than that which we have done?” No! There is no second chance. They have indeed incurred loss to themselves and what they were forging against Allāh has gone away from them.S. M. Rizvi (Explanatory)

Allāh—the Creator of the Universe

7:54

إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍۢ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ يَطْلُبُهُۥ حَثِيثًۭا وَٱلشَّمْسَ وَٱلْقَمَرَ وَٱلنُّجُومَ مُسَخَّرَٰتٍۭ بِأَمْرِهِۦٓ ۗ أَلَا لَهُ ٱلْخَلْقُ وَٱلْأَمْرُ ۗ تَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ ۝٥٤

Your Lord is Allāh, the one who created the heavens and the earth in six periods of time; then He sat down upon the ‘throne.' He envelops the day with the night—the night pursues the day rapidly. He created the sun, the moon and the stars; all have been made subservient by His com­mand. Indeed, His is the prerogative of the creation and the command; blessed is Allāh, the Lord of the universe.S. M. Rizvi (Explanatory)

The original Arabic word translated here as “periods of time” is “ayyām” which is plural of yawm. The singular “yawm” means “day,” but the plural “ayyām” is equally used for “days, era, age and time.” According to the sayings of the Shī‘a Imams, the words “sittata ayyām” in this and other similar verses do not mean “six days;” rather they mean “six periods of time.” See Tafsīr of ‘Ali ibn Ibrāhīm al-Qummī (d. c 919 A.D.), Tafsīru ’ṣ-Ṣāfī of Muḥsin Fayḍ al-Kāshani (d. 1680 A.D.) and Majma‘u ’l-Baḥrayn of Fakhru ’d-Dlī aṭ-Ṭarīhī (d. 1676 A.D.). This means that the Qur’ān does not support the theory of “six-days creation,” and it has nothing against the theory of gradual creation, which is embodied in the theory of evolution. This is not a belated attempt at reinterpreting the Qur’ān; the above references show that Muslims were thinking along this line one thousand years before Darwin. For further details on Islam and evolution in English, see S.S.Akhtar Rizvi’s God of Islam, chaps. 11, 12, 16.
“Throne” is a metaphorical expression for might and power; and thus, “sitting upon the throne” means that Allāh alone is in control of might and power; nay, He is the source of power.

7:55

ٱدْعُوا۟ رَبَّكُمْ تَضَرُّعًۭا وَخُفْيَةً ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُعْتَدِينَ ۝٥٥

Call on your Lord, humbly and secretly; surely, He does not love those who transgress the rights of others.S. M. Rizvi (Explanatory)

7:56

وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا وَٱدْعُوهُ خَوْفًۭا وَطَمَعًا ۚ إِنَّ رَحْمَتَ ٱللَّهِ قَرِيبٌۭ مِّنَ ٱلْمُحْسِنِينَ ۝٥٦

And so do not act wickedly on the earth after it has been rectified by God's message and call on Him fearfully and eagerly; surely the mercy of Allāh is near the good doers.S. M. Rizvi (Explanatory)

7:57

وَهُوَ ٱلَّذِى يُرْسِلُ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ ۖ حَتَّىٰٓ إِذَآ أَقَلَّتْ سَحَابًۭا ثِقَالًۭا سُقْنَٰهُ لِبَلَدٍۢ مَّيِّتٍۢ فَأَنزَلْنَا بِهِ ٱلْمَآءَ فَأَخْرَجْنَا بِهِۦ مِن كُلِّ ٱلثَّمَرَٰتِ ۚ كَذَٰلِكَ نُخْرِجُ ٱلْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ ۝٥٧

He is the one who sends forth the winds bearing good tidings before His mercy; until, when they bring up heavy clouds, We drive it to a dead land, then with it We send down water and then We bring forth with it all kinds of fruits. In this way shall We bring forth the dead; this is a sign for you, hopefully you may remember.S. M. Rizvi (Explanatory)

7:58

وَٱلْبَلَدُ ٱلطَّيِّبُ يَخْرُجُ نَبَاتُهُۥ بِإِذْنِ رَبِّهِۦ ۖ وَٱلَّذِى خَبُثَ لَا يَخْرُجُ إِلَّا نَكِدًۭا ۚ كَذَٰلِكَ نُصَرِّفُ ٱلَْٔايَٰتِ لِقَوْمٍۢ يَشْكُرُونَ ۝٥٨

As for the good land, its vegetation comes forth by the permission of its Lord; and as for the corrupt land, its vegetation comes forth only scantily. Thus, We repeat the revelations for the people who express gratitude.S. M. Rizvi (Explanatory)

The Story of the Prophets

(1) Prophet Nūḥ

7:59

لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍۢ ۝٥٩

Certainly when We sent Nūḥ to his people, he said to them, “O my people! Worship Allāh; you have no god other than Him. If you do not follow me, I fear for you the chastisement of a grievous day.”S. M. Rizvi (Explanatory)

From verse 59 up to verse 156, the story of the ancient prophets like Prophet Nūḥ, Hūd, Ṣāliḥ, Lūṭ, Shu‘ayb and Mūsā has been described. Interestingly, the first group among each nation that rejected the messengers of Allāh were those who were affluent and influential in their society.

7:60

قَالَ ٱلْمَلَأُ مِن قَوْمِهِۦٓ إِنَّا لَنَرَىٰكَ فِى ضَلَٰلٍۢ مُّبِينٍۢ ۝٦٠

The aristocrats of his people said, “We see you in manifest error.”S. M. Rizvi (Explanatory)

7:61

قَالَ يَٰقَوْمِ لَيْسَ بِى ضَلَٰلَةٌۭ وَلَٰكِنِّى رَسُولٌۭ مِّن رَّبِّ ٱلْعَٰلَمِينَ ۝٦١

Nūḥ said: “O my people! I am not in error, rather I am a messenger from the Lord of the universe.S. M. Rizvi (Explanatory)

7:62

أُبَلِّغُكُمْ رِسَٰلَٰتِ رَبِّى وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ ۝٦٢

I deliver to you the message of My Lord, I advise you sincerely, and I know many things from Allāh which you do not know.S. M. Rizvi (Explanatory)

7:63

أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرٌۭ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍۢ مِّنكُمْ لِيُنذِرَكُمْ وَلِتَتَّقُوا۟ وَلَعَلَّكُمْ تُرْحَمُونَ ۝٦٣

What! do you wonder that a reminder from your Lord should come to you through a man from among you? The reminder came so that he may warn you and so that you may be Godfearing; haply mercy may be shown to you.”S. M. Rizvi (Explanatory)

7:64

فَكَذَّبُوهُ فَأَنجَيْنَٰهُ وَٱلَّذِينَ مَعَهُۥ فِى ٱلْفُلْكِ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُوا۟ بَِٔايَٰتِنَآ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًا عَمِينَ ۝٦٤

But his people rejected him. So, We delivered him and those who were with him in the Ark, and We drowned those who rejected Our revelations. Surely, they were blind people!S. M. Rizvi (Explanatory)

(2) Prophet Hūd

7:65

۞ وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًۭا ۗ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ ۚ أَفَلَا تَتَّقُونَ ۝٦٥

When We sent to the people of ‘Ād their brother Hūd, he said, “O my people! Worship Allāh, you have no god other than Him. Will you then not fear displeasing God?”S. M. Rizvi (Explanatory)

7:66

قَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦٓ إِنَّا لَنَرَىٰكَ فِى سَفَاهَةٍۢ وَإِنَّا لَنَظُنُّكَ مِنَ ٱلْكَٰذِبِينَ ۝٦٦

The aristocrats who disbelieved from among his peo­ple said, “We see you in folly, and we indeed think that you are one of the liars.”S. M. Rizvi (Explanatory)

7:67

قَالَ يَٰقَوْمِ لَيْسَ بِى سَفَاهَةٌۭ وَلَٰكِنِّى رَسُولٌۭ مِّن رَّبِّ ٱلْعَٰلَمِينَ ۝٦٧

Hūd said: O my people! There is no folly in me, rather I am a messenger from the Lord of the universe,S. M. Rizvi (Explanatory)

7:68

أُبَلِّغُكُمْ رِسَٰلَٰتِ رَبِّى وَأَنَا۠ لَكُمْ نَاصِحٌ أَمِينٌ ۝٦٨

I deliver to you the messages of My Lord, and I am a faithful adviser to you.S. M. Rizvi (Explanatory)

7:69

أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرٌۭ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍۢ مِّنكُمْ لِيُنذِرَكُمْ ۚ وَٱذْكُرُوٓا۟ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ قَوْمِ نُوحٍۢ وَزَادَكُمْ فِى ٱلْخَلْقِ بَصْۜطَةًۭ ۖ فَٱذْكُرُوٓا۟ ءَالَآءَ ٱللَّهِ لَعَلَّكُمْ تُفْلِحُونَ ۝٦٩

What! do you wonder that a reminder from your Lord should come to you through a man from among you, so that he may warn you? O my people! Remember when Allāh appointed you as successors after the people of Nūḥ and increas­ed you in stature broadly; O my people! Remember Allāh’s bounties, hopefully, you may be successful.S. M. Rizvi (Explanatory)

7:70

قَالُوٓا۟ أَجِئْتَنَا لِنَعْبُدَ ٱللَّهَ وَحْدَهُۥ وَنَذَرَ مَا كَانَ يَعْبُدُ ءَابَآؤُنَا ۖ فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ۝٧٠

They said, “Have you come to us so that we may worship Allāh alone and keep away what our fathers used to worship? Then bring to us the chastisement that you threaten us with, if you are of the truthful ones.”S. M. Rizvi (Explanatory)

7:71

قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّبِّكُمْ رِجْسٌۭ وَغَضَبٌ ۖ أَتُجَٰدِلُونَنِى فِىٓ أَسْمَآءٍۢ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّا نَزَّلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍۢ ۚ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ ۝٧١

Hūd said, “You surely are liable for punishment and anger from your Lord. Are you disputing with me about the idols that are nothing but just names that you and your fathers have given to them? Allāh has not sent down any authorization for them. So wait for the chastisement, I too am waiting with you.”S. M. Rizvi (Explanatory)

7:72

فَأَنجَيْنَٰهُ وَٱلَّذِينَ مَعَهُۥ بِرَحْمَةٍۢ مِّنَّا وَقَطَعْنَا دَابِرَ ٱلَّذِينَ كَذَّبُوا۟ بَِٔايَٰتِنَا ۖ وَمَا كَانُوا۟ مُؤْمِنِينَ ۝٧٢

So We delivered Hūd and those who were with him by mercy from Us, and We rooted out those who rejected Our revelations and were not believers.S. M. Rizvi (Explanatory)

(3) Prophet Ṣāliḥ

7:73

وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحًۭا ۗ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ ۖ قَدْ جَآءَتْكُم بَيِّنَةٌۭ مِّن رَّبِّكُمْ ۖ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةًۭ ۖ فَذَرُوهَا تَأْكُلْ فِىٓ أَرْضِ ٱللَّهِ ۖ وَلَا تَمَسُّوهَا بِسُوٓءٍۢ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمٌۭ ۝٧٣

When We sent to the people of Thamūd, their brother Ṣāliḥ, he said: O my people! Worship Allāh, you have no god other than Him. A clear proof has come to you from your Lord—this she-camel of Allāh is a sign for you. Therefore, leave her alone so that she may pasture on Allāh’s earth, and do not harm her, otherwise a painful chastisement will seize you.S. M. Rizvi (Explanatory)

7:74

وَٱذْكُرُوٓا۟ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ عَادٍۢ وَبَوَّأَكُمْ فِى ٱلْأَرْضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورًۭا وَتَنْحِتُونَ ٱلْجِبَالَ بُيُوتًۭا ۖ فَٱذْكُرُوٓا۟ ءَالَآءَ ٱللَّهِ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ ۝٧٤

And remember when He appointed you suc­cessors of the earth after the people of ‘Ād; and He settled you in the land: you make castles on its plains and hew out houses in the mountains. So remember Allāh’s bounties and do not act wicked­ly on the earth as mischief-mongers.S. M. Rizvi (Explanatory)

7:75

قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ مِن قَوْمِهِۦ لِلَّذِينَ ٱسْتُضْعِفُوا۟ لِمَنْ ءَامَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَٰلِحًۭا مُّرْسَلٌۭ مِّن رَّبِّهِۦ ۚ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلَ بِهِۦ مُؤْمِنُونَ ۝٧٥

The aristocrats who displayed arrogance from among his peo­ple said to those who were oppressed (i.e., those of them who believed), “Do you really know that Ṣāliḥ has been sent from his Lord?” They, the oppressed believers, said, “Surely we believe in the message he has been sent with.”S. M. Rizvi (Explanatory)

7:76

قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا بِٱلَّذِىٓ ءَامَنتُم بِهِۦ كَٰفِرُونَ ۝٧٦

Those who were displaying arrogance said, “Then be witness that we are unbelievers in the message in which you believe.”S. M. Rizvi (Explanatory)

7:77

فَعَقَرُوا۟ ٱلنَّاقَةَ وَعَتَوْا۟ عَنْ أَمْرِ رَبِّهِمْ وَقَالُوا۟ يَٰصَٰلِحُ ٱئْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلْمُرْسَلِينَ ۝٧٧

Then they slew the she-camel and rebelled against the command of their Lord, and said, “O Ṣāliḥ, bring us the painful chastisement which you threatened us with, if you really are one of the messengers.”S. M. Rizvi (Explanatory)

7:78

فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَٰثِمِينَ ۝٧٨

Then the earthquake seized them, and thus they became lifeless bodies in their houses.S. M. Rizvi (Explanatory)

7:79

فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّى وَنَصَحْتُ لَكُمْ وَلَٰكِن لَّا تُحِبُّونَ ٱلنَّٰصِحِينَ ۝٧٩

Then Ṣāliḥ turned away from them and regretfully said, “O my people, I had delivered to you the message of my Lord and had advised you against disobeying His commands. But you do not love the advisers.”S. M. Rizvi (Explanatory)

(4) Prophet Lūṭ

7:80

وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ أَتَأْتُونَ ٱلْفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍۢ مِّنَ ٱلْعَٰلَمِينَ ۝٨٠

When We sent Lūṭ, he said to his people, “What! Do you commit the indecency that none of the na­tions had committed before you?S. M. Rizvi (Explanatory)

7:81

إِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ شَهْوَةًۭ مِّن دُونِ ٱلنِّسَآءِ ۚ بَلْ أَنتُمْ قَوْمٌۭ مُّسْرِفُونَ ۝٨١

Look at you! You ap­proach men lustfully instead of approaching your women! No, you are a people who have exceeded the limits of Divine laws.”S. M. Rizvi (Explanatory)

7:82

وَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوٓا۟ أَخْرِجُوهُم مِّن قَرْيَتِكُمْ ۖ إِنَّهُمْ أُنَاسٌۭ يَتَطَهَّرُونَ ۝٨٢

The only answer of his people was that they said, “Expel them from your city, surely they are a people who keep themselves clean from sins!”S. M. Rizvi (Explanatory)

7:83

فَأَنجَيْنَٰهُ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ كَانَتْ مِنَ ٱلْغَٰبِرِينَ ۝٨٣

So We delivered him and his followers, except his wife; she was one of those who tarried behind.S. M. Rizvi (Explanatory)

7:84

وَأَمْطَرْنَا عَلَيْهِم مَّطَرًۭا ۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُجْرِمِينَ ۝٨٤

We sent upon them a rain. So, behold, how was the end of the guilty and sinners.S. M. Rizvi (Explanatory)

A Review of the Prophets’ Story

The Story of the Prophets

(5) Prophet Shu‘ayb

7:85

وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًۭا ۗ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ ۖ قَدْ جَآءَتْكُم بَيِّنَةٌۭ مِّن رَّبِّكُمْ ۖ فَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ وَلَا تَبْخَسُوا۟ ٱلنَّاسَ أَشْيَآءَهُمْ وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا ۚ ذَٰلِكُمْ خَيْرٌۭ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ۝٨٥

When We sent to the people of Madyan their brother Shu‘ayb, he said: O my people! Worship Allāh. You do not have any god other than Him. A clear proof has now come to you from your Lord. So fill up the measure and the balance honestly and do not diminish the goods of the people; do not act wickedly in the earth after its reformation. This is better for you if you are believers.S. M. Rizvi (Explanatory)

From verse 59 up to verse 156, the story of the ancient prophets like Prophet Nūḥ, Hūd, Ṣāliḥ, Lūṭ, Shu‘ayb and Mūsā has been described. Interestingly, the first group among each nation that rejected the messengers of Allāh were those who were affluent and influential in their society.

7:86

وَلَا تَقْعُدُوا۟ بِكُلِّ صِرَٰطٍۢ تُوعِدُونَ وَتَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ بِهِۦ وَتَبْغُونَهَا عِوَجًۭا ۚ وَٱذْكُرُوٓا۟ إِذْ كُنتُمْ قَلِيلًۭا فَكَثَّرَكُمْ ۖ وَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَ ۝٨٦

Do not sit in every path, threatening and preventing from Allāh’s way those who believe in Him and seeking to make the straight path crooked; and remember when you were few, He multiplied you; and behold what the end of the mischief- makers was.S. M. Rizvi (Explanatory)

7:87

وَإِن كَانَ طَآئِفَةٌۭ مِّنكُمْ ءَامَنُوا۟ بِٱلَّذِىٓ أُرْسِلْتُ بِهِۦ وَطَآئِفَةٌۭ لَّمْ يُؤْمِنُوا۟ فَٱصْبِرُوا۟ حَتَّىٰ يَحْكُمَ ٱللَّهُ بَيْنَنَا ۚ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ ۝٨٧

If a party from you believes in the message with which I have been sent and another party does not believe, then wait patiently till Allāh judges between us—He is the best of judges.S. M. Rizvi (Explanatory)

7:88

۞ قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ مِن قَوْمِهِۦ لَنُخْرِجَنَّكَ يَٰشُعَيْبُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَكَ مِن قَرْيَتِنَآ أَوْ لَتَعُودُنَّ فِى مِلَّتِنَا ۚ قَالَ أَوَلَوْ كُنَّا كَٰرِهِينَ ۝٨٨

The aristocrats who displayed arrogance from his people said, “We will surely expel you, O Shu‘ayb, and also those who have believed with you from our city, unless you return to our faith.” Shu‘ayb said, “What! Even though we dislike it.S. M. Rizvi (Explanatory)

7:89

قَدِ ٱفْتَرَيْنَا عَلَى ٱللَّهِ كَذِبًا إِنْ عُدْنَا فِى مِلَّتِكُم بَعْدَ إِذْ نَجَّىٰنَا ٱللَّهُ مِنْهَا ۚ وَمَا يَكُونُ لَنَآ أَن نَّعُودَ فِيهَآ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّنَا ۚ وَسِعَ رَبُّنَا كُلَّ شَىْءٍ عِلْمًا ۚ عَلَى ٱللَّهِ تَوَكَّلْنَا ۚ رَبَّنَا ٱفْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِٱلْحَقِّ وَأَنتَ خَيْرُ ٱلْفَٰتِحِينَ ۝٨٩

We would be forging a lie against Allāh if we returned to your faith after Allāh has delivered us from it. And it is not for us to return to it, unless Allāh our Lord so pleases. Our Lord comprehends all things in His knowledge, and so we put our trust in Allāh. O our Lord! Decide between us and our people on the basis of truth. You are the best of the judges.”S. M. Rizvi (Explanatory)

7:90

وَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ لَئِنِ ٱتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذًۭا لَّخَٰسِرُونَ ۝٩٠

The aristocrats who disbelieved from his people said to the believers, “If you follow Shu‘ayb, you will surely be the losers.”S. M. Rizvi (Explanatory)

7:91

فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَٰثِمِينَ ۝٩١

Then the earthquake seized them, and thus they became lifeless bodies in their houses.S. M. Rizvi (Explanatory)

7:92

ٱلَّذِينَ كَذَّبُوا۟ شُعَيْبًۭا كَأَن لَّمْ يَغْنَوْا۟ فِيهَا ۚ ٱلَّذِينَ كَذَّبُوا۟ شُعَيْبًۭا كَانُوا۟ هُمُ ٱلْخَٰسِرِينَ ۝٩٢

Those who had rejected Shu‘ayb were rooted out completely, so much that it seemed as if they had never dwelt therein. Those who rejected Shu‘ayb, they were the actual losers.S. M. Rizvi (Explanatory)

7:93

فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَٰلَٰتِ رَبِّى وَنَصَحْتُ لَكُمْ ۖ فَكَيْفَ ءَاسَىٰ عَلَىٰ قَوْمٍۢ كَٰفِرِينَ ۝٩٣

Then Shu‘ayb turned away from them and said, “O my people! I had delivered to you the message of my Lord and had advised you against disobeying Him. How then shall I be sorry for the unbelieving people?”S. M. Rizvi (Explanatory)

A Review of the Prophets’ Story

7:94

وَمَآ أَرْسَلْنَا فِى قَرْيَةٍۢ مِّن نَّبِىٍّ إِلَّآ أَخَذْنَآ أَهْلَهَا بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَضَّرَّعُونَ ۝٩٤

We did not send any prophet to any city, but many of its inhabitants opposed him; therefore, We seized its people with financial stress and physical distress so that they might be humble.S. M. Rizvi (Explanatory)

7:95

ثُمَّ بَدَّلْنَا مَكَانَ ٱلسَّيِّئَةِ ٱلْحَسَنَةَ حَتَّىٰ عَفَوا۟ وَّقَالُوا۟ قَدْ مَسَّ ءَابَآءَنَا ٱلضَّرَّآءُ وَٱلسَّرَّآءُ فَأَخَذْنَٰهُم بَغْتَةًۭ وَهُمْ لَا يَشْعُرُونَ ۝٩٥

So when they repented and became humble, We replaced their evil situation with good until they multiplied. When they saw affluence in their number and wealth, they became ungrateful and said, “Distress and happiness also visited our fathers.” Therefore, We seized them with such a surprise that they were not aware untill the chastisement was upon them.S. M. Rizvi (Explanatory)

7:96

وَلَوْ أَنَّ أَهْلَ ٱلْقُرَىٰٓ ءَامَنُوا۟ وَٱتَّقَوْا۟ لَفَتَحْنَا عَلَيْهِم بَرَكَٰتٍۢ مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ وَلَٰكِن كَذَّبُوا۟ فَأَخَذْنَٰهُم بِمَا كَانُوا۟ يَكْسِبُونَ ۝٩٦

If the people of the cities had believed and feared displeasing Me, We would have opened up for them blessings from the heaven and the earth. But they rejected My messengers, and so We seized them with a painful chastisement because of the evil that they were earning.S. M. Rizvi (Explanatory)

7:97

أَفَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا بَيَٰتًۭا وَهُمْ نَآئِمُونَ ۝٩٧

Do the people of the cities feel secure from the coming of Our punishment to them at night while they are sleeping?!S. M. Rizvi (Explanatory)

7:98

أَوَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا ضُحًۭى وَهُمْ يَلْعَبُونَ ۝٩٨

Do the people of the cities feel secure from the coming of Our punishment to them at daylight while they are playing?!S. M. Rizvi (Explanatory)

7:99

أَفَأَمِنُوا۟ مَكْرَ ٱللَّهِ ۚ فَلَا يَأْمَنُ مَكْرَ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْخَٰسِرُونَ ۝٩٩

Do they feel secure from Allāh’s plan? No one feels secure from Allāh’s plan except the people who are losers.S. M. Rizvi (Explanatory)

7:100

أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ ٱلْأَرْضَ مِنۢ بَعْدِ أَهْلِهَآ أَن لَّوْ نَشَآءُ أَصَبْنَٰهُم بِذُنُوبِهِمْ ۚ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَ ۝١٠٠

Is it not clear to those who inherit the earth after its previous inhabitants that, if We wish, We could smite them because of their sins and set a seal upon their hearts so they would not listen to the true message?S. M. Rizvi (Explanatory)

7:101

تِلْكَ ٱلْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآئِهَا ۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَمَا كَانُوا۟ لِيُؤْمِنُوا۟ بِمَا كَذَّبُوا۟ مِن قَبْلُ ۚ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلْكَٰفِرِينَ ۝١٠١

We relate to you the stories of the people of these cities so that you may learn lessons from them. Their messengers came to them with clear proofs, but they were not going to believe in what they had already rejected. Thus does Allāh seal the hearts of the unbelievers.S. M. Rizvi (Explanatory)

7:102

وَمَا وَجَدْنَا لِأَكْثَرِهِم مِّنْ عَهْدٍۢ ۖ وَإِن وَجَدْنَآ أَكْثَرَهُمْ لَفَٰسِقِينَ ۝١٠٢

With most of them, We did not find any commitment to the covenant placed in their innate nature; rather We found most of them sinners and ungodly.S. M. Rizvi (Explanatory)

Prophet Mūsā

7:103

ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ بَِٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَظَلَمُوا۟ بِهَا ۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَ ۝١٠٣

Then We sent, after them, Mūsā with Our signs to Fir‘awn (Pharaoh) and his aristocrats. But they disbelieved in them. Read their story and behold how was the end of those who acted wickedly.S. M. Rizvi (Explanatory)

7:104

وَقَالَ مُوسَىٰ يَٰفِرْعَوْنُ إِنِّى رَسُولٌۭ مِّن رَّبِّ ٱلْعَٰلَمِينَ ۝١٠٤

When Mūsā went to Fir‘awn, he said, “O Fir‘awn! I am a messenger from the Lord of the universe.S. M. Rizvi (Explanatory)

7:105

حَقِيقٌ عَلَىٰٓ أَن لَّآ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ ۚ قَدْ جِئْتُكُم بِبَيِّنَةٍۢ مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِىَ بَنِىٓ إِسْرَٰٓءِيلَ ۝١٠٥

I am disposed to say nothing about Allāh but the truth, I have come to you with a clear proof from your Lord, so release and send the Children of Israel whom you have enslaved with me back to their homeland.”S. M. Rizvi (Explanatory)

7:106

قَالَ إِن كُنتَ جِئْتَ بَِٔايَةٍۢ فَأْتِ بِهَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ۝١٠٦

Fir‘awn said, “If you have come with a sign, then produce it if you are of the truthful ones.”S. M. Rizvi (Explanatory)

7:107

فَأَلْقَىٰ عَصَاهُ فَإِذَا هِىَ ثُعْبَانٌۭ مُّبِينٌۭ ۝١٠٧

So Mūsā cast his staff, and lo! it became a real serpent.S. M. Rizvi (Explanatory)

7:108

وَنَزَعَ يَدَهُۥ فَإِذَا هِىَ بَيْضَآءُ لِلنَّٰظِرِينَ ۝١٠٨

Then he drew forth his hand from his armpit, and lo! it was white and glowing to the beholders.S. M. Rizvi (Explanatory)

7:109

قَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَٰذَا لَسَٰحِرٌ عَلِيمٌۭ ۝١٠٩

The aristocrats of Fir‘awn’s people said to one another, “Surely this man must be a cunning sorcerer;S. M. Rizvi (Explanatory)

7:110

يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْ ۖ فَمَاذَا تَأْمُرُونَ ۝١١٠

he intends to turn you out of your land. So what do you advise?”S. M. Rizvi (Explanatory)

7:111

قَالُوٓا۟ أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِى ٱلْمَدَآئِنِ حَٰشِرِينَ ۝١١١

The aristocrats discussed different options and then said, “Put him and his brother off for a while and send musterers to the different citiesS. M. Rizvi (Explanatory)

7:112

يَأْتُوكَ بِكُلِّ سَٰحِرٍ عَلِيمٍۢ ۝١١٢

so that they may bring to you every cunning sorcerer.”S. M. Rizvi (Explanatory)

7:113

وَجَآءَ ٱلسَّحَرَةُ فِرْعَوْنَ قَالُوٓا۟ إِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ ٱلْغَٰلِبِينَ ۝١١٣

After some days, all the cunning sorcerers from all over Egypt came to Fir‘awn. But before they agreed to perform their art against Mūsā, they said, “You must promise that we shall surely have a reward if we become the vic­tors.”S. M. Rizvi (Explanatory)

7:114

قَالَ نَعَمْ وَإِنَّكُمْ لَمِنَ ٱلْمُقَرَّبِينَ ۝١١٤

Fir‘awn said, “Yes, and you shall be among my close companions.”S. M. Rizvi (Explanatory)

7:115

قَالُوا۟ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ نَحْنُ ٱلْمُلْقِينَ ۝١١٥

On the day of the meeting, the sorcerers said, “O Mūsā! will you cast your staff first, or shall we cast first?”S. M. Rizvi (Explanatory)

7:116

قَالَ أَلْقُوا۟ ۖ فَلَمَّآ أَلْقَوْا۟ سَحَرُوٓا۟ أَعْيُنَ ٱلنَّاسِ وَٱسْتَرْهَبُوهُمْ وَجَآءُو بِسِحْرٍ عَظِيمٍۢ ۝١١٦

Mūsā said, “You cast first.” So when the sorcerers cast their staffs, they put a spell upon the people’s eyes and thereby elicited fear among them; they indeed produced impressive sorcery.S. M. Rizvi (Explanatory)

7:117

۞ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَلْقِ عَصَاكَ ۖ فَإِذَا هِىَ تَلْقَفُ مَا يَأْفِكُونَ ۝١١٧

We revealed to Mūsā, “Cast your staff.” And lo! it was swallowing up what they had invented.S. M. Rizvi (Explanatory)

7:118

فَوَقَعَ ٱلْحَقُّ وَبَطَلَ مَا كَانُوا۟ يَعْمَلُونَ ۝١١٨

Thus the truth was established, and what they were doing became null and void.S. M. Rizvi (Explanatory)

7:119

فَغُلِبُوا۟ هُنَالِكَ وَٱنقَلَبُوا۟ صَٰغِرِينَ ۝١١٩

Fir‘awn and his party were defeated there, and they became humiliated.S. M. Rizvi (Explanatory)

7:120

وَأُلْقِىَ ٱلسَّحَرَةُ سَٰجِدِينَ ۝١٢٠

The sorcerers who were experts in their art realized that Mūsā was not a sorcerer; what he had demonstrated must genuinely be the sign of God and so they were irresistibly thrown down, bowing themselves.S. M. Rizvi (Explanatory)

7:121

قَالُوٓا۟ ءَامَنَّا بِرَبِّ ٱلْعَٰلَمِينَ ۝١٢١

In prostration, they said, “We believe in the Lord of the universe,S. M. Rizvi (Explanatory)

7:122

رَبِّ مُوسَىٰ وَهَٰرُونَ ۝١٢٢

the Lord of Mūsā and Hārūn.”S. M. Rizvi (Explanatory)

7:123

قَالَ فِرْعَوْنُ ءَامَنتُم بِهِۦ قَبْلَ أَنْ ءَاذَنَ لَكُمْ ۖ إِنَّ هَٰذَا لَمَكْرٌۭ مَّكَرْتُمُوهُ فِى ٱلْمَدِينَةِ لِتُخْرِجُوا۟ مِنْهَآ أَهْلَهَا ۖ فَسَوْفَ تَعْلَمُونَ ۝١٢٣

Fir‘awn, steeped in his arrogance, turned to the sorcerers and said, “You have believed in Him before I permitted you?! Surely this is a plot that you have devised in this city so that you may expel its peo­ple from it. But soon you shall know!S. M. Rizvi (Explanatory)

7:124

لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٍۢ ثُمَّ لَأُصَلِّبَنَّكُمْ أَجْمَعِينَ ۝١٢٤

I will certainly cut off your hands and your feet alternately, then I will crucify you all together.”S. M. Rizvi (Explanatory)

7:125

قَالُوٓا۟ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ ۝١٢٥

They said, “We are surely going to return to our Lord.S. M. Rizvi (Explanatory)

7:126

وَمَا تَنقِمُ مِنَّآ إِلَّآ أَنْ ءَامَنَّا بَِٔايَٰتِ رَبِّنَا لَمَّا جَآءَتْنَا ۚ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرًۭا وَتَوَفَّنَا مُسْلِمِينَ ۝١٢٦

And you only take vengeance upon us because we believed in the signs of our Lord when they came to us.” Then praying to Allāh, they said, “O Lord, pour out upon us patience, and take us away from this world in the state of submission to You.”S. M. Rizvi (Explanatory)

7:127

وَقَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ وَقَوْمَهُۥ لِيُفْسِدُوا۟ فِى ٱلْأَرْضِ وَيَذَرَكَ وَءَالِهَتَكَ ۚ قَالَ سَنُقَتِّلُ أَبْنَآءَهُمْ وَنَسْتَحْىِۦ نِسَآءَهُمْ وَإِنَّا فَوْقَهُمْ قَٰهِرُونَ ۝١٢٧

The aristocrats of the people of Fir‘awn said, “O Fir‘awn! Will you let Mūsā and his people act wickedly in the land of Egypt and leave you and your gods?” Fir‘awn said, “We shall kill their sons and spare their women, and we surely have power over them.”S. M. Rizvi (Explanatory)

7:128

قَالَ مُوسَىٰ لِقَوْمِهِ ٱسْتَعِينُوا۟ بِٱللَّهِ وَٱصْبِرُوٓا۟ ۖ إِنَّ ٱلْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ وَٱلْعَٰقِبَةُ لِلْمُتَّقِينَ ۝١٢٨

Mūsā said to his people, “O My people! Ask Allāh for help and be patient; surely the earth is Allāh’s and He makes whom He wills among His servants its heir. The ultimate victory is for the Godfearing people.”S. M. Rizvi (Explanatory)

7:129

قَالُوٓا۟ أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِنۢ بَعْدِ مَا جِئْتَنَا ۚ قَالَ عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِى ٱلْأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَ ۝١٢٩

As a way of complaint, they said, “We have been persecuted before you came to us and also after you came to us!” Mūsā said, “Perhaps your Lord will destroy your enemy and make you their successors in the land, and then He will see how you act: gratefully or ungratefully.”S. M. Rizvi (Explanatory)

7:130

وَلَقَدْ أَخَذْنَآ ءَالَ فِرْعَوْنَ بِٱلسِّنِينَ وَنَقْصٍۢ مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَذَّكَّرُونَ ۝١٣٠

Then We seized the people of Fir‘awn with droughts and a decrease of fruits so that they may be mindful.S. M. Rizvi (Explanatory)

7:131

فَإِذَا جَآءَتْهُمُ ٱلْحَسَنَةُ قَالُوا۟ لَنَا هَٰذِهِۦ ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌۭ يَطَّيَّرُوا۟ بِمُوسَىٰ وَمَن مَّعَهُۥٓ ۗ أَلَآ إِنَّمَا طَٰٓئِرُهُمْ عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ۝١٣١

When good things came to them, they said, “This is due to us,” but if evil afflicted them, they saw an evil omen in Mūsā and those who are with him. No, surely their evil omen was from Allāh; but most of them do not know.S. M. Rizvi (Explanatory)

7:132

وَقَالُوا۟ مَهْمَا تَأْتِنَا بِهِۦ مِنْ ءَايَةٍۢ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ ۝١٣٢

And they said to Mūsā, “Whatsoever sign you may bring to us to cast a spell upon us, we will not believe in you.”S. M. Rizvi (Explanatory)

7:133

فَأَرْسَلْنَا عَلَيْهِمُ ٱلطُّوفَانَ وَٱلْجَرَادَ وَٱلْقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ ءَايَٰتٍۢ مُّفَصَّلَٰتٍۢ فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًۭا مُّجْرِمِينَ ۝١٣٣

So We sent upon them the flood, the locusts, the lice, the frogs and the blood as clear and distinct signs. But they displayed arrogance and were a guilty nation.S. M. Rizvi (Explanatory)

7:134

وَلَمَّا وَقَعَ عَلَيْهِمُ ٱلرِّجْزُ قَالُوا۟ يَٰمُوسَى ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ ۖ لَئِن كَشَفْتَ عَنَّا ٱلرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِىٓ إِسْرَٰٓءِيلَ ۝١٣٤

When the wrath fell upon them, they said, “O Mūsā, pray to your Lord for us by the promise (of ac­cepting your prayer which) He has made with you: If you remove the wrath from us, we will surely believe in you and send away with you the Children of Israel.”S. M. Rizvi (Explanatory)

7:135

فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلرِّجْزَ إِلَىٰٓ أَجَلٍ هُم بَٰلِغُوهُ إِذَا هُمْ يَنكُثُونَ ۝١٣٥

But when We removed the wrath from them un­til they reached the deadline for releasing the Israelites, lo! they broke their promise.S. M. Rizvi (Explanatory)

7:136

فَٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ فِى ٱلْيَمِّ بِأَنَّهُمْ كَذَّبُوا۟ بَِٔايَٰتِنَا وَكَانُوا۟ عَنْهَا غَٰفِلِينَ ۝١٣٦

So We took vengeance on them and drowned them in the sea because they re­jected Our signs and were heedless of them.S. M. Rizvi (Explanatory)

7:137

وَأَوْرَثْنَا ٱلْقَوْمَ ٱلَّذِينَ كَانُوا۟ يُسْتَضْعَفُونَ مَشَٰرِقَ ٱلْأَرْضِ وَمَغَٰرِبَهَا ٱلَّتِى بَٰرَكْنَا فِيهَا ۖ وَتَمَّتْ كَلِمَتُ رَبِّكَ ٱلْحُسْنَىٰ عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ بِمَا صَبَرُوا۟ ۖ وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُۥ وَمَا كَانُوا۟ يَعْرِشُونَ ۝١٣٧

We made the oppressed people the heirs of the east and the west of the land of Syria which We had blessed, and thus the good word of your Lord was fulfill­ed upon the Children of Israel because they endured patiently. And We utterly destroyed what Fir‘awn and his people were doing and what they were building.S. M. Rizvi (Explanatory)

7:138

وَجَٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتَوْا۟ عَلَىٰ قَوْمٍۢ يَعْكُفُونَ عَلَىٰٓ أَصْنَامٍۢ لَّهُمْ ۚ قَالُوا۟ يَٰمُوسَى ٱجْعَل لَّنَآ إِلَٰهًۭا كَمَا لَهُمْ ءَالِهَةٌۭ ۚ قَالَ إِنَّكُمْ قَوْمٌۭ تَجْهَلُونَ ۝١٣٨

When We made the Children of Israel pass over the sea, they came upon a people who were cleaving to their idols. When the Israelites saw this, they said, “O Mūsā, make for us a god, as they have gods.” He said, “You are surely an ignorant people.S. M. Rizvi (Explanatory)

7:139

إِنَّ هَٰٓؤُلَآءِ مُتَبَّرٌۭ مَّا هُمْ فِيهِ وَبَٰطِلٌۭ مَّا كَانُوا۟ يَعْمَلُونَ ۝١٣٩

As for these peo­ple, surely what they are engaged in shall be shattered, and null and void is what they were doing.”S. M. Rizvi (Explanatory)

7:140

قَالَ أَغَيْرَ ٱللَّهِ أَبْغِيكُمْ إِلَٰهًۭا وَهُوَ فَضَّلَكُمْ عَلَى ٱلْعَٰلَمِينَ ۝١٤٠

He continued to say, “What! Shall I seek for you a god other than Allāh while He has made you excel above all nations?”S. M. Rizvi (Explanatory)

7:141

وَإِذْ أَنجَيْنَٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ ۖ يُقَتِّلُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ ۚ وَفِى ذَٰلِكُم بَلَآءٌۭ مِّن رَّبِّكُمْ عَظِيمٌۭ ۝١٤١

And O Children of Israel, do not you remember that We delivered you from the people of Fir‘awn who were imposing upon you evil chastisement, killing your sons and sparing your women—in this was a great trial from your Lord.S. M. Rizvi (Explanatory)

7:142

۞ وَوَٰعَدْنَا مُوسَىٰ ثَلَٰثِينَ لَيْلَةًۭ وَأَتْمَمْنَٰهَا بِعَشْرٍۢ فَتَمَّ مِيقَٰتُ رَبِّهِۦٓ أَرْبَعِينَ لَيْلَةًۭ ۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَٰرُونَ ٱخْلُفْنِى فِى قَوْمِى وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ ٱلْمُفْسِدِينَ ۝١٤٢

When We decided to give the Tawrāt to Mūsā, We appointed a fasting period of thirty nights with him; but then, in the end, We decided to extend the term, and thus We completed them with ten more nights. So, the appointed time of his Lord was forty nights. Before Mūsā left his people to go and receive the Tawrāt, he said to his brother Hārūn, “Be my successor among my people, and put things right and do not follow the way of those who act wickedly.”S. M. Rizvi (Explanatory)

7:143

وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِىٓ أَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَىٰنِى وَلَٰكِنِ ٱنظُرْ إِلَى ٱلْجَبَلِ فَإِنِ ٱسْتَقَرَّ مَكَانَهُۥ فَسَوْفَ تَرَىٰنِى ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلْجَبَلِ جَعَلَهُۥ دَكًّۭا وَخَرَّ مُوسَىٰ صَعِقًۭا ۚ فَلَمَّآ أَفَاقَ قَالَ سُبْحَٰنَكَ تُبْتُ إِلَيْكَ وَأَنَا۠ أَوَّلُ ٱلْمُؤْمِنِينَ ۝١٤٣

When Mūsā came to Our appointed time, and his Lord spoke to him, he said, “O my Lord! Show me Yourself so that I may look at You.” Allāh said, “You shall never see Me, but look towards the mountain—if it stays firm in its place when I reveal My light upon it, then you will see Me.” But when his Lord revealed His light and glory unto the mountain, He made it crumble to dust; and Mūsā fell in a swoon. When Mūsā regained consciousness, he said, “Glory be to You! I repent to You from such requests, and I am the first among the believers.”S. M. Rizvi (Explanatory)

7:144

قَالَ يَٰمُوسَىٰٓ إِنِّى ٱصْطَفَيْتُكَ عَلَى ٱلنَّاسِ بِرِسَٰلَٰتِى وَبِكَلَٰمِى فَخُذْ مَآ ءَاتَيْتُكَ وَكُن مِّنَ ٱلشَّٰكِرِينَ ۝١٤٤

Allāh said, “O Mūsā, I have chosen you above all people for My messages and for My words, therefore take what I have given to you and be among the grateful ones.”S. M. Rizvi (Explanatory)

7:145

وَكَتَبْنَا لَهُۥ فِى ٱلْأَلْوَاحِ مِن كُلِّ شَىْءٍۢ مَّوْعِظَةًۭ وَتَفْصِيلًۭا لِّكُلِّ شَىْءٍۢ فَخُذْهَا بِقُوَّةٍۢ وَأْمُرْ قَوْمَكَ يَأْخُذُوا۟ بِأَحْسَنِهَا ۚ سَأُو۟رِيكُمْ دَارَ ٱلْفَٰسِقِينَ ۝١٤٥

We wrote for him on the tablets an admonition of everything and a clear explanation of all things. Then Allāh said to Mūsā, “So take them firmly and command your people to take hold of them in the best way. Soon I will show you the abode of the sinners.S. M. Rizvi (Explanatory)

7:146

سَأَصْرِفُ عَنْ ءَايَٰتِىَ ٱلَّذِينَ يَتَكَبَّرُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَإِن يَرَوْا۟ كُلَّ ءَايَةٍۢ لَّا يُؤْمِنُوا۟ بِهَا وَإِن يَرَوْا۟ سَبِيلَ ٱلرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًۭا وَإِن يَرَوْا۟ سَبِيلَ ٱلْغَىِّ يَتَّخِذُوهُ سَبِيلًۭا ۚ ذَٰلِكَ بِأَنَّهُمْ كَذَّبُوا۟ بَِٔايَٰتِنَا وَكَانُوا۟ عَنْهَا غَٰفِلِينَ ۝١٤٦

I will turn those who display arrogance unjustly in the earth away from My revelations because: Though they see every sign, they do not believe in it, and though they see the way of rectitude, they do not take it for a way. But if they see the way of error, they take it for a way—they have become impervious. And this happened to them because they rejected Our revelations and were heedless of them.S. M. Rizvi (Explanatory)

7:147

وَٱلَّذِينَ كَذَّبُوا۟ بَِٔايَٰتِنَا وَلِقَآءِ ٱلَْٔاخِرَةِ حَبِطَتْ أَعْمَٰلُهُمْ ۚ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا۟ يَعْمَلُونَ ۝١٤٧

Those who reject Our revelations and the meeting of the hereafter, their deeds are forfeited. Shall they be recompensed except according to what they were doing?”S. M. Rizvi (Explanatory)

7:148

وَٱتَّخَذَ قَوْمُ مُوسَىٰ مِنۢ بَعْدِهِۦ مِنْ حُلِيِّهِمْ عِجْلًۭا جَسَدًۭا لَّهُۥ خُوَارٌ ۚ أَلَمْ يَرَوْا۟ أَنَّهُۥ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًا ۘ ٱتَّخَذُوهُ وَكَانُوا۟ ظَٰلِمِينَ ۝١٤٨

After Mūsā left them to go and receive the Tawrāt, his people made a statue of a calf out of their ornaments—a mere body which had a mooing sound. What! Did they not see that it did not speak to them, nor could it guide them unto a way?! Yet they took it for their god, and they were unjust to themselves.S. M. Rizvi (Explanatory)

7:149

وَلَمَّا سُقِطَ فِىٓ أَيْدِيهِمْ وَرَأَوْا۟ أَنَّهُمْ قَدْ ضَلُّوا۟ قَالُوا۟ لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ ۝١٤٩

When later on, they became bewildered and saw that they had gone astray, they said, “If our Lord does not have mercy on us and does not forgive us, we shall be among the losers.”S. M. Rizvi (Explanatory)

7:150

وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفًۭا قَالَ بِئْسَمَا خَلَفْتُمُونِى مِنۢ بَعْدِىٓ ۖ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ ۖ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيْهِ ۚ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِى وَكَادُوا۟ يَقْتُلُونَنِى فَلَا تُشْمِتْ بِىَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِى مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ ۝١٥٠

When Mūsā returned to his people, angry and grieved, he said, “You have proved yourselves as evil successors after me. What! Have you turned away from the command of your Lord?” Then he threw down the tablets and seized his brother Hārūn by the head, dragging him towards himself. Hārūn said, “O son of my mother! Surely the people had overpowered me and had almost slain me, therefore do not let the enemies gloat over me and do not count me among the unjust people.”S. M. Rizvi (Explanatory)

7:151

قَالَ رَبِّ ٱغْفِرْ لِى وَلِأَخِى وَأَدْخِلْنَا فِى رَحْمَتِكَ ۖ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَ ۝١٥١

Mūsā prayed: “My Lord! Forgive me and my brother, and admit us into Your mercy. You are the most Merciful of the merciful ones.”S. M. Rizvi (Explanatory)

7:152

إِنَّ ٱلَّذِينَ ٱتَّخَذُوا۟ ٱلْعِجْلَ سَيَنَالُهُمْ غَضَبٌۭ مِّن رَّبِّهِمْ وَذِلَّةٌۭ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُفْتَرِينَ ۝١٥٢

“Those who had taken the image of the calf for their god, shortly wrath from their Lord and disgrace in the present life will come upon them. Thus do We recompense those who forge lies.S. M. Rizvi (Explanatory)

7:153

وَٱلَّذِينَ عَمِلُوا۟ ٱلسَّئَِّاتِ ثُمَّ تَابُوا۟ مِنۢ بَعْدِهَا وَءَامَنُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌۭ رَّحِيمٌۭ ۝١٥٣

As for those who do evil deeds, but after that they repent and believe, your Lord is the most Forgiving, Merciful to them after that repentance.S. M. Rizvi (Explanatory)

7:154

وَلَمَّا سَكَتَ عَن مُّوسَى ٱلْغَضَبُ أَخَذَ ٱلْأَلْوَاحَ ۖ وَفِى نُسْخَتِهَا هُدًۭى وَرَحْمَةٌۭ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ ۝١٥٤

When Mūsā’s anger abated, he took the tablets; and in their inscription was guidance and mercy for those who hold their Lord in awe.S. M. Rizvi (Explanatory)

7:155

وَٱخْتَارَ مُوسَىٰ قَوْمَهُۥ سَبْعِينَ رَجُلًۭا لِّمِيقَٰتِنَا ۖ فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّٰىَ ۖ أَتُهْلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآ ۖ إِنْ هِىَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِى مَن تَشَآءُ ۖ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا ۖ وَأَنتَ خَيْرُ ٱلْغَٰفِرِينَ ۝١٥٥

As mentioned before, the Israelites said to Mūsā, “You went to your God to receive the Tawrāt; now we also want to see him and we will not believe in you unless you show God to us manifestly.” At last, Mūsā chose seventy men from his people for Our appointment. In answer to their unreasonable demand, Allāh afflicted them with an earthquake. When the quake seized and destroyed all of them except Mūsā, he said, “My Lord! If you wished, You could have destroyed them and me before; but You did not do so. O my Lord, how am I to return to my people alone; what shall I tell them about their seventy representatives; they will never believe in me. O my Lord, will You destroy us for what the foolish ones among us have done? O Lord, this affliction is only Your trial, whereby You lead astray whom You wish and You guide whom You wish. You are our Guardian, so forgive us and have mercy on us as You are the best of the forgivers.S. M. Rizvi (Explanatory)

7:156

۞ وَٱكْتُبْ لَنَا فِى هَٰذِهِ ٱلدُّنْيَا حَسَنَةًۭ وَفِى ٱلَْٔاخِرَةِ إِنَّا هُدْنَآ إِلَيْكَ ۚ قَالَ عَذَابِىٓ أُصِيبُ بِهِۦ مَنْ أَشَآءُ ۖ وَرَحْمَتِى وَسِعَتْ كُلَّ شَىْءٍۢ ۚ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بَِٔايَٰتِنَا يُؤْمِنُونَ ۝١٥٦

And prescribe for us good in this world and the hereafter. We surely turn to You.” Allāh said, “My chastisement—I impose upon whomever I will; but My mercy embraces all things, so I shall prescribe it for those who are Godfearing and give alms and those who believe in Our revelations.”S. M. Rizvi (Explanatory)

Muḥammad—the Universal Messenger of God

7:157

ٱلَّذِينَ يَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِىَّ ٱلْأُمِّىَّ ٱلَّذِى يَجِدُونَهُۥ مَكْتُوبًا عِندَهُمْ فِى ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ يَأْمُرُهُم بِٱلْمَعْرُوفِ وَيَنْهَىٰهُمْ عَنِ ٱلْمُنكَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَٰتِ وَيُحَرِّمُ عَلَيْهِمُ ٱلْخَبَٰٓئِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَٱلْأَغْلَٰلَ ٱلَّتِى كَانَتْ عَلَيْهِمْ ۚ فَٱلَّذِينَ ءَامَنُوا۟ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُوا۟ ٱلنُّورَ ٱلَّذِىٓ أُنزِلَ مَعَهُۥٓ ۙ أُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ۝١٥٧

The believers are those who follow Muḥammad, • the Messenger, the unschooled Prophet, whom they find mentioned with them in the Tawrāt and the Injīl, • who bids them good, forbids them evil, • allows them good things, prohibits them unlawful things, • relieves them of their burdens of sins and the fetters of spiritual and social slavery that were upon them. So those who believe in him, assist him, help him and follow the light which was sent down with him— they are the successful ones.S. M. Rizvi (Explanatory)

7:158

قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُمْ جَمِيعًا ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ لَآ إِلَٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ ۖ فََٔامِنُوا۟ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِىِّ ٱلْأُمِّىِّ ٱلَّذِى يُؤْمِنُ بِٱللَّهِ وَكَلِمَٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ ۝١٥٨

O Muḥammad, say, “O People! I am a Messenger of Allāh to you all; I am a Messenger of Allāh to whom belongs the Kingdom of the heavens and the earth. There is no god but He. He gives life and causes to die.” So believe in Allāh and His Messenger, the unschooled Prophet who himself believes in Allāh and His words. Follow him so that you might be guided aright.S. M. Rizvi (Explanatory)

Prophet Mūsā

7:159

وَمِن قَوْمِ مُوسَىٰٓ أُمَّةٌۭ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَ ۝١٥٩

Not all among the Israelites were disobedient: Of the people of Mūsā, there was a party who guided others by the truth, and by it, they acted with justice.S. M. Rizvi (Explanatory)

7:160

وَقَطَّعْنَٰهُمُ ٱثْنَتَىْ عَشْرَةَ أَسْبَاطًا أُمَمًۭا ۚ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ إِذِ ٱسْتَسْقَىٰهُ قَوْمُهُۥٓ أَنِ ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَ ۖ فَٱنۢبَجَسَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنًۭا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍۢ مَّشْرَبَهُمْ ۚ وَظَلَّلْنَا عَلَيْهِمُ ٱلْغَمَٰمَ وَأَنزَلْنَا عَلَيْهِمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ ۖ كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ ۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ ۝١٦٠

And We divided them (the Israelites) into twelve tribes as nations. When his people asked him for water, We reveal­ed to Mūsā: “Strike the rock with your staff.” And as soon as he struck the rock, twelve springs gushed out from it, and each tribe knew its drinking place. We made a shade over them by the clouds. And We sent down to them manna and quails, and We said, “Eat of the good things that We have given you.” By their wrongdoings and mischief, the Israelites did not do Us any harm, rather they were harming and being unjust to their own selves.S. M. Rizvi (Explanatory)

7:161

وَإِذْ قِيلَ لَهُمُ ٱسْكُنُوا۟ هَٰذِهِ ٱلْقَرْيَةَ وَكُلُوا۟ مِنْهَا حَيْثُ شِئْتُمْ وَقُولُوا۟ حِطَّةٌۭ وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًۭا نَّغْفِرْ لَكُمْ خَطِيَٰٓٔتِكُمْ ۚ سَنَزِيدُ ٱلْمُحْسِنِينَ ۝١٦١

When they left the desert, they reached a town. And remember when it was said to them, “Dwell in this town and eat from it as much as you wish. And say repen­ting words and enter the gate of the town in the state of prostrating. If you do so, We will forgive you your wrong­- doings and give more blessings to those who do good.”S. M. Rizvi (Explanatory)

7:162

فَبَدَّلَ ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ قَوْلًا غَيْرَ ٱلَّذِى قِيلَ لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزًۭا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَظْلِمُونَ ۝١٦٢

But those who were unjust among them changed My commands for a saying other than what was said to them. So We sent upon them a pestilence from heaven because they were being unjust.S. M. Rizvi (Explanatory)

7:163

وَسَْٔلْهُمْ عَنِ ٱلْقَرْيَةِ ٱلَّتِى كَانَتْ حَاضِرَةَ ٱلْبَحْرِ إِذْ يَعْدُونَ فِى ٱلسَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًۭا وَيَوْمَ لَا يَسْبِتُونَ ۙ لَا تَأْتِيهِمْ ۚ كَذَٰلِكَ نَبْلُوهُم بِمَا كَانُوا۟ يَفْسُقُونَ ۝١٦٣

O Muḥammad, ask them about the town which was bordering the sea, when they used to exceed the for­bidden limits of Sabbath: when their fish came swimm­ing to them on the day of their Sabbath (when fishing was forbidden), but on the day they did not keep Sabbath, the fish did not come unto them—thus do We try them because they were sinning.S. M. Rizvi (Explanatory)

7:164

وَإِذْ قَالَتْ أُمَّةٌۭ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا ۙ ٱللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًۭا شَدِيدًۭا ۖ قَالُوا۟ مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ ۝١٦٤

When a group among them said to those admonishing the wrongdoers, “Why do you admonish a people whom Allāh is going to destroy or to punish them with a severe chastisement?” They said, “So that we may have an excuse before your Lord, and hopefully they (the sinners) will be Godfearing.”S. M. Rizvi (Explanatory)

7:165

فَلَمَّا نَسُوا۟ مَا ذُكِّرُوا۟ بِهِۦٓ أَنجَيْنَا ٱلَّذِينَ يَنْهَوْنَ عَنِ ٱلسُّوٓءِ وَأَخَذْنَا ٱلَّذِينَ ظَلَمُوا۟ بِعَذَابٍۭ بَِٔيسٍۭ بِمَا كَانُوا۟ يَفْسُقُونَ ۝١٦٥

So when they ignored what they were reminded of, We delivered those who forbade evil, and We seized the transgressors with an evil chastisement because they were sinning.S. M. Rizvi (Explanatory)

7:166

فَلَمَّا عَتَوْا۟ عَن مَّا نُهُوا۟ عَنْهُ قُلْنَا لَهُمْ كُونُوا۟ قِرَدَةً خَٰسِِٔينَ ۝١٦٦

So when they became insolent against what they had been forbidden, We said to them: “Be apes, despised and hated.”S. M. Rizvi (Explanatory)

7:167

وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ مَن يَسُومُهُمْ سُوٓءَ ٱلْعَذَابِ ۗ إِنَّ رَبَّكَ لَسَرِيعُ ٱلْعِقَابِ ۖ وَإِنَّهُۥ لَغَفُورٌۭ رَّحِيمٌۭ ۝١٦٧

And remember when your Lord announced that He would certainly raise against them some rulers who will subject them to evil chastisement till the day of resurrection—surely your Lord is swift in punishing the unrepentant sinners, and He surely is Forgiving, Merciful to those who repent sincerely.S. M. Rizvi (Explanatory)

7:168

وَقَطَّعْنَٰهُمْ فِى ٱلْأَرْضِ أُمَمًۭا ۖ مِّنْهُمُ ٱلصَّٰلِحُونَ وَمِنْهُمْ دُونَ ذَٰلِكَ ۖ وَبَلَوْنَٰهُم بِٱلْحَسَنَٰتِ وَٱلسَّئَِّاتِ لَعَلَّهُمْ يَرْجِعُونَ ۝١٦٨

We divided them into various nations on the earth, some of them are righteous and some of them other­wise. We tried them with blessings and misfortunes so that they might return to the straight path.S. M. Rizvi (Explanatory)

7:169

فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌۭ وَرِثُوا۟ ٱلْكِتَٰبَ يَأْخُذُونَ عَرَضَ هَٰذَا ٱلْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ عَرَضٌۭ مِّثْلُهُۥ يَأْخُذُوهُ ۚ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَٰقُ ٱلْكِتَٰبِ أَن لَّا يَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ وَدَرَسُوا۟ مَا فِيهِ ۗ وَٱلدَّارُ ٱلَْٔاخِرَةُ خَيْرٌۭ لِّلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ ۝١٦٩

Then there came after them their successors who inherited the Book, taking only the vanities of the present life, and saying, “Our sins will shortly be forgiven for us”; and if similar vanity comes to them, they will take it too. Was not a promise of the Book taken from them that they should not say concerning Allāh anything but the truth? And they have read they have read what is in it. The abode of the hereafter is better for those who fear displeasing God—do you not then understand?S. M. Rizvi (Explanatory)

7:170

وَٱلَّذِينَ يُمَسِّكُونَ بِٱلْكِتَٰبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَ ۝١٧٠

As for those who hold fast to the Book and per­form the prayers, they will get their reward because We do not waste the reward of the good-doers.S. M. Rizvi (Explanatory)

7:171

۞ وَإِذْ نَتَقْنَا ٱلْجَبَلَ فَوْقَهُمْ كَأَنَّهُۥ ظُلَّةٌۭ وَظَنُّوٓا۟ أَنَّهُۥ وَاقِعٌۢ بِهِمْ خُذُوا۟ مَآ ءَاتَيْنَٰكُم بِقُوَّةٍۢ وَٱذْكُرُوا۟ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ ۝١٧١

And remember when We shook the mountain above them as if it were a canopy, and they thought it would fall down upon them. At that time, We said, “Take firm hold of the Tawrāt which We have given you and remember what is in it.” By remembering its teachings and following them, you may guard yourselves against evil.S. M. Rizvi (Explanatory)

The Covenant in Human Nature

7:172

وَإِذْ أَخَذَ رَبُّكَ مِنۢ بَنِىٓ ءَادَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰٓ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا۟ بَلَىٰ ۛ شَهِدْنَآ ۛ أَن تَقُولُوا۟ يَوْمَ ٱلْقِيَٰمَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَٰفِلِينَ ۝١٧٢

When your Lord ‘brought’ forth from the children of Adam (i.e., from their loins) their seed in the primordial realm and made them testify against themselves, “Am I not your Lord?”—they said, “Yes, we bear witness that You are our Lord.” This was done lest you say on the day of resurrection that, “We were heedless of this matter,”S. M. Rizvi (Explanatory)

7:173

أَوْ تَقُولُوٓا۟ إِنَّمَآ أَشْرَكَ ءَابَآؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةًۭ مِّنۢ بَعْدِهِمْ ۖ أَفَتُهْلِكُنَا بِمَا فَعَلَ ٱلْمُبْطِلُونَ ۝١٧٣

or lest you say, “Verily our fathers associated others with Allāh afore time, and we were only an offspring who came to the world after them: so O Lord, will You destroy us for what the deniers did?”S. M. Rizvi (Explanatory)

7:174

وَكَذَٰلِكَ نُفَصِّلُ ٱلَْٔايَٰتِ وَلَعَلَّهُمْ يَرْجِعُونَ ۝١٧٤

Thus We make the revelations clear, hopefully they will return to the right path.S. M. Rizvi (Explanatory)

7:175

وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱلَّذِىٓ ءَاتَيْنَٰهُ ءَايَٰتِنَا فَٱنسَلَخَ مِنْهَا فَأَتْبَعَهُ ٱلشَّيْطَٰنُ فَكَانَ مِنَ ٱلْغَاوِينَ ۝١٧٥

O Muḥammad, recite to them the news of him (Bal‘am bin Bā’ūrā’) to whom We gave our signs, but he withdrew himself from them, and then the Shaytan followed him, and thus he became one of those who have gone astray.S. M. Rizvi (Explanatory)

Bal‘am bin Bā'ūrā’ was an Israelite who had been given divine knowledge, but he misused that divine gift. Traditions narrate that on request of Fir‘awn, he even tried to prevent Mūsā and the Israelites from leaving Egypt. Consequently, his knowledge was taken away from him.

7:176

وَلَوْ شِئْنَا لَرَفَعْنَٰهُ بِهَا وَلَٰكِنَّهُۥٓ أَخْلَدَ إِلَى ٱلْأَرْضِ وَٱتَّبَعَ هَوَىٰهُ ۚ فَمَثَلُهُۥ كَمَثَلِ ٱلْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَث ۚ ذَّٰلِكَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بَِٔايَٰتِنَا ۚ فَٱقْصُصِ ٱلْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ ۝١٧٦

lf We had wished, We would certainly have exalted him thereby, but he inclined towards the pleasures of earth and followed his desires. The parable of such a person who withdraws himself from the divine guidance is the parable of a dog: if you attack it, it lolls out its tongue, and if you leave it alone, it still lolls out its tongue. In the same way, obstinate unbelievers like Bal‘am will never believe in Allāh no matter whether or not He shows them His signs. This is the parable of the people who reject Our revelations; so, O Muḥam­mad, relate such stories to the people, hopefully they will reflect and learn a lesson from it.S. M. Rizvi (Explanatory)

7:177

سَآءَ مَثَلًا ٱلْقَوْمُ ٱلَّذِينَ كَذَّبُوا۟ بَِٔايَٰتِنَا وَأَنفُسَهُمْ كَانُوا۟ يَظْلِمُونَ ۝١٧٧

Evil is the likeness of the people who rejected Our revelations. By rejecting Us, they were being unjust to themselves.S. M. Rizvi (Explanatory)

The Astray & the Rightly Guided People

7:178

مَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِى ۖ وَمَن يُضْلِلْ فَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ۝١٧٨

Whomsoever Allāh guides, he is the rightly guided; and whomsoever He leads astray, then they are the loser.S. M. Rizvi (Explanatory)

7:179

وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًۭا مِّنَ ٱلْجِنِّ وَٱلْإِنسِ ۖ لَهُمْ قُلُوبٌۭ لَّا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌۭ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ ءَاذَانٌۭ لَّا يَسْمَعُونَ بِهَآ ۚ أُو۟لَٰٓئِكَ كَٱلْأَنْعَٰمِ بَلْ هُمْ أَضَلُّ ۚ أُو۟لَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَ ۝١٧٩

We certainly have created for Hell many jinn and men. They have hearts, but they do not understand with them; they have eyes, but they do not see with them; they have ears, but they do not hear with them—they are like cattle, nay, rather they are more astray; they are the heedless ones.S. M. Rizvi (Explanatory)

In this verse, Allāh says that He surely knows that among the jinn and men whom He has created, there are many who will go to Hell because they do not use their intellectual powers to perceive the reality of this world and the hereafter, and thus they live an ungodly life. And the eventual destination of those who live an ungodly life is Hell.

7:180

وَلِلَّهِ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ فَٱدْعُوهُ بِهَا ۖ وَذَرُوا۟ ٱلَّذِينَ يُلْحِدُونَ فِىٓ أَسْمَٰٓئِهِۦ ۚ سَيُجْزَوْنَ مَا كَانُوا۟ يَعْمَلُونَ ۝١٨٠

To Allāh belongs the most beautiful names, therefore call on Him by them; and leave those who disbelieve in His names by naming others with Divine names—they shall be recompensed for what they were doing.S. M. Rizvi (Explanatory)

7:181

وَمِمَّنْ خَلَقْنَآ أُمَّةٌۭ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَ ۝١٨١

And of those whom We have created, there is a nation who are themselves rightly guided and they guide others by the truth, and by it they do justice.S. M. Rizvi (Explanatory)

7:182

وَٱلَّذِينَ كَذَّبُوا۟ بَِٔايَٰتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ ۝١٨٢

But those who reject Our revelations, We will shortly lure them into destruction from whence they do not know.S. M. Rizvi (Explanatory)

7:183

وَأُمْلِى لَهُمْ ۚ إِنَّ كَيْدِى مَتِينٌ ۝١٨٣

And I grant them respite—surely My scheme is effective.S. M. Rizvi (Explanatory)

7:184

أَوَلَمْ يَتَفَكَّرُوا۟ ۗ مَا بِصَاحِبِهِم مِّن جِنَّةٍ ۚ إِنْ هُوَ إِلَّا نَذِيرٌۭ مُّبِينٌ ۝١٨٤

Do not they reflect that Muḥammad is a truthful and trustworthy person? There is no madness in their companion (i.e., in Muḥammad), he is only a plain warner.S. M. Rizvi (Explanatory)

7:185

أَوَلَمْ يَنظُرُوا۟ فِى مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا خَلَقَ ٱللَّهُ مِن شَىْءٍۢ وَأَنْ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقْتَرَبَ أَجَلُهُمْ ۖ فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ ۝١٨٥

Do they not consider the Kingdom of the heavens and the earth, and whatever things Allāh has created? Do they not consider that their term of death may have drawn nigh? In what speech will they believe in after this Qur’ān?S. M. Rizvi (Explanatory)

7:186

مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِىَ لَهُۥ ۚ وَيَذَرُهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ ۝١٨٦

Whomsoever Allāh leads astray, there is no guide for him—He leaves (i.e., abandons) them in their insolence, blindly wandering.S. M. Rizvi (Explanatory)

None Knows the Time of Resurrection

7:187

يَسَْٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا ۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّى ۖ لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَ ۚ ثَقُلَتْ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ لَا تَأْتِيكُمْ إِلَّا بَغْتَةًۭ ۗ يَسَْٔلُونَكَ كَأَنَّكَ حَفِىٌّ عَنْهَا ۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ۝١٨٧

They ask you, O Muḥammad, about the hour of resurrection: “When will it come?” Say, “The knowledge of it is only with my Lord, none shall reveal it its pro­per time but He. It (i.e., the hour of resurrection) is heavy and momentous in the heavens and the earth; it will not come on you but suddenly.” They are asking you this question as if you, O Muḥammad, are informed of it. Say, “Its knowledge is only with Allāh, but most people do not know.”S. M. Rizvi (Explanatory)

7:188

قُل لَّآ أَمْلِكُ لِنَفْسِى نَفْعًۭا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُ ۚ وَلَوْ كُنتُ أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِىَ ٱلسُّوٓءُ ۚ إِنْ أَنَا۠ إِلَّا نَذِيرٌۭ وَبَشِيرٌۭ لِّقَوْمٍۢ يُؤْمِنُونَ ۝١٨٨

When the unbelievers of Mecca heard this answer, they said, “If you are a prophet, you must know all unseen things.” Say O Muḥammad, “I have no power to benefit or harm myself, but as Allāh pleases. If I had known the unseen, I would have acquired much good, and no evil would have touched me. I am only a warner and a bearer of good news to the people who believe.”S. M. Rizvi (Explanatory)

Shirk & Idol-Worshipping

7:189

۞ هُوَ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍۢ وَٰحِدَةٍۢ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا ۖ فَلَمَّا تَغَشَّىٰهَا حَمَلَتْ حَمْلًا خَفِيفًۭا فَمَرَّتْ بِهِۦ ۖ فَلَمَّآ أَثْقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَئِنْ ءَاتَيْتَنَا صَٰلِحًۭا لَّنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ ۝١٨٩

He (Allāh) is the one who created you from a single being, and from it, He made his spouse so that he may relax by her. And, when he covers her intimately, then she bears a light burden (i.e., a fertilized egg), and moves about with it. When the fer­tilized egg develops into a fetus and becomes heavy, they pray to their Lord, “If You give us a good and perfect child, we shall be of the thankful ones.”S. M. Rizvi (Explanatory)

7:190

فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحًۭا جَعَلَا لَهُۥ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَا ۚ فَتَعَٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَ ۝١٩٠

But when He gives them a perfect child, they set up associates with Him in what He has given them—Allāh is exalted above what they associate with Him.S. M. Rizvi (Explanatory)

7:191

أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَئًْۭا وَهُمْ يُخْلَقُونَ ۝١٩١

What! do they associate with Allāh, the idol that does not create anything, while the idols themselves are created?!S. M. Rizvi (Explanatory)

7:192

وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًۭا وَلَآ أَنفُسَهُمْ يَنصُرُونَ ۝١٩٢

Do they worship the idols that have no power to help them, nor can they help themselves?!S. M. Rizvi (Explanatory)

7:193

وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَتَّبِعُوكُمْ ۚ سَوَآءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ أَمْ أَنتُمْ صَٰمِتُونَ ۝١٩٣

And if you call them (the idols) to guidance, they will not follow you; no matter whether you call them or you remain silent, they will not follow you.S. M. Rizvi (Explanatory)

7:194

إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ أَمْثَالُكُمْ ۖ فَٱدْعُوهُمْ فَلْيَسْتَجِيبُوا۟ لَكُمْ إِن كُنتُمْ صَٰدِقِينَ ۝١٩٤

Those idols whom you call besides Allāh are His servants like you. If you believe that they are superior to you, then call them and let them answer you if you are truthful in your belief.S. M. Rizvi (Explanatory)

7:195

أَلَهُمْ أَرْجُلٌۭ يَمْشُونَ بِهَآ ۖ أَمْ لَهُمْ أَيْدٍۢ يَبْطِشُونَ بِهَآ ۖ أَمْ لَهُمْ أَعْيُنٌۭ يُبْصِرُونَ بِهَآ ۖ أَمْ لَهُمْ ءَاذَانٌۭ يَسْمَعُونَ بِهَا ۗ قُلِ ٱدْعُوا۟ شُرَكَآءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِ ۝١٩٥

What! Do they have feet with which they walk, or do they have hands with which they strike, or do they have eyes with which they see, or do they have ears with which they hear? O Muḥammad, say to the idol-worshippers, “If you think your idols have any power, then call your associates, and try to outwit me and give me no respite.S. M. Rizvi (Explanatory)

7:196

إِنَّ وَلِِّۧىَ ٱللَّهُ ٱلَّذِى نَزَّلَ ٱلْكِتَٰبَ ۖ وَهُوَ يَتَوَلَّى ٱلصَّٰلِحِينَ ۝١٩٦

But you won't be able to do so because surely my Guardian is Allāh who has revealed the Book, the Qur’ān, and He guards the righteous people.S. M. Rizvi (Explanatory)

7:197

وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَآ أَنفُسَهُمْ يَنصُرُونَ ۝١٩٧

Whereas those whom you call besides Him are not able to help you, nor can they help themselves.”S. M. Rizvi (Explanatory)

7:198

وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَسْمَعُوا۟ ۖ وَتَرَىٰهُمْ يَنظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ ۝١٩٨

If you call them towards the right guidance, they do not hear; and you will see them look­ing towards you, yet they do not see you.S. M. Rizvi (Explanatory)

The Prophet & the Qur’ān

7:199

خُذِ ٱلْعَفْوَ وَأْمُرْ بِٱلْعُرْفِ وَأَعْرِضْ عَنِ ٱلْجَٰهِلِينَ ۝١٩٩

O Muḥammad, adhere to forgiveness for those who infringe upon your personal rights, bid to good and turn away from the ignorant.S. M. Rizvi (Explanatory)

7:200

وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَٰنِ نَزْغٌۭ فَٱسْتَعِذْ بِٱللَّهِ ۚ إِنَّهُۥ سَمِيعٌ عَلِيمٌ ۝٢٠٠

If an insinuation of the Shayṭān incites you to be angry towards the ignorant, then seek refuge in Allāh; He is surely the Hearing, Knowing.S. M. Rizvi (Explanatory)

Although this verse is addressed personally to the Prophet, its actual addressees are the Muslims.

7:201

إِنَّ ٱلَّذِينَ ٱتَّقَوْا۟ إِذَا مَسَّهُمْ طَٰٓئِفٌۭ مِّنَ ٱلشَّيْطَٰنِ تَذَكَّرُوا۟ فَإِذَا هُم مُّبْصِرُونَ ۝٢٠١

When an ambulant from the Shayṭān afflicts those who fear Allāh, they remember Allāh and then lo! they see the reality clear­ly.S. M. Rizvi (Explanatory)

7:202

وَإِخْوَٰنُهُمْ يَمُدُّونَهُمْ فِى ٱلْغَىِّ ثُمَّ لَا يُقْصِرُونَ ۝٢٠٢

Whereas their idol-worshipping brothers try to lead them into error, and then they do not cease to push them into further error.S. M. Rizvi (Explanatory)

7:203

وَإِذَا لَمْ تَأْتِهِم بَِٔايَةٍۢ قَالُوا۟ لَوْلَا ٱجْتَبَيْتَهَا ۚ قُلْ إِنَّمَآ أَتَّبِعُ مَا يُوحَىٰٓ إِلَىَّ مِن رَّبِّى ۚ هَٰذَا بَصَآئِرُ مِن رَّبِّكُمْ وَهُدًۭى وَرَحْمَةٌۭ لِّقَوْمٍۢ يُؤْمِنُونَ ۝٢٠٣

When you recite the revelations to them, they disbelieve in them, and when you do not bring a revelation to them, they say, “Why do you not forge one?” O Muḥammad, say, “I only follow what is revealed to me from my Lord. This Qur’ān is a clear testimony from your Lord, guidance and mercy for the people who believe.”S. M. Rizvi (Explanatory)

7:204

وَإِذَا قُرِئَ ٱلْقُرْءَانُ فَٱسْتَمِعُوا۟ لَهُۥ وَأَنصِتُوا۟ لَعَلَّكُمْ تُرْحَمُونَ ۝٢٠٤

When the Qur’ān is recited, listen to it and be silent; hopefully, mercy be shown to you,S. M. Rizvi (Explanatory)

On the basis of this verse, the Islamic jurists are of the opinion that when (imām) the leader of the congregational prayer is reciting any chapter from the Qur’ān, those behind him are not permitted to recite it; they should remain silent and listen to the recitation by the imām.

7:205

وَٱذْكُر رَّبَّكَ فِى نَفْسِكَ تَضَرُّعًۭا وَخِيفَةًۭ وَدُونَ ٱلْجَهْرِ مِنَ ٱلْقَوْلِ بِٱلْغُدُوِّ وَٱلَْٔاصَالِ وَلَا تَكُن مِّنَ ٱلْغَٰفِلِينَ ۝٢٠٥

And remember your Lord in your soul humbly and fearful­ly, without raising the voice in the morning and the evening; and do not be one of the heedless ones.S. M. Rizvi (Explanatory)

7:206

إِنَّ ٱلَّذِينَ عِندَ رَبِّكَ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ وَيُسَبِّحُونَهُۥ وَلَهُۥ يَسْجُدُونَ ۩ ۝٢٠٦

Surely those who are with your Lord (by always remembering Him) do not display arrogance in worship­ping Him; they sing His praise and bow down to Him.S. M. Rizvi (Explanatory)