7:1
ا
Alif-lam-meem-sad
Alif Lam Mim Sad.S. M. Rizvi (Explanatory)
Alif, Lam, Mim, Suad.Ali Quli Qarai
Alif, Lām, Meem, Ṣād.Saheeh International
In Mushaf the colours are drawn by the printed mushaf's own font, so these samples stand for the rule families rather than the exact tints on screen.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
This voice is not timed to the verses yet, so it plays the surah through without following the words.
7:1
ا
Alif-lam-meem-sad
Alif Lam Mim Sad.S. M. Rizvi (Explanatory)
Alif, Lam, Mim, Suad.Ali Quli Qarai
Alif, Lām, Meem, Ṣād.Saheeh International
7:2
كِتَ
Kitabun onzila ilayka falayakun fee sadrika harajun minhu litunthirabihi wathikra lilmu/mineen
This is a Book which has been revealed to you, O Muḥammad —let there be no distress in your heart because of it— so that you may warn all humanity thereby, and it is a reminder for the believers.S. M. Rizvi (Explanatory)
[This is] a Book that has been sent down to you—so let there be no disquiet in your heart on its account that you may warn thereby—and as an admonition for the faithful.Ali Quli Qarai
[This is] a Book revealed to you, [O Muḥammad] - so let there not be in your breast distress therefrom - that you may warn thereby and as a reminder to the believers.Saheeh International
7:3
ٱتَّبِعُو
IttabiAAoo ma onzila ilaykum minrabbikum wala tattabiAAoo min doonihi awliyaaqaleelan ma tathakkaroon
O people, follow what has been revealed to you from your Lord and do not follow any masters other than Him—how little do you remember!S. M. Rizvi (Explanatory)
Follow what has been sent down to you from your Lord, and do not follow any masters besides Him. Little is the admonition that you take!Ali Quli Qarai
Follow, [O mankind], what has been revealed to you from your Lord and do not follow other than Him any allies. Little do you remember.Saheeh International
7:4
وَك
Wakam min qaryatin ahlaknahafajaaha ba/suna bayatan aw hum qa-iloon
How many a city and its inhabitants We have destroyed! Our punishment came to it at night (e.g., the people to Lūṭ) or when they were in siesta (e.g., the people of Shu‘ayb).S. M. Rizvi (Explanatory)
How many a town We have destroyed! Our punishment came to it at night, or while they were taking a midday nap.Ali Quli Qarai
And how many cities have We destroyed, and Our punishment came to them at night or while they were sleeping at noon.Saheeh International
7:5
فَمَا كَانَ دَعْوَ
Fama kana daAAwahum ithjaahum ba/suna illa an qaloo innakunna thalimeen
When Our punishment came upon them, their cry was only that they said, “Surely we were unjust.”S. M. Rizvi (Explanatory)
Then their cry, when Our punishment overtook them, was only that they said, ‘We have indeed been wrongdoers!’Ali Quli Qarai
And their declaration when Our punishment came to them was only that they said, "Indeed, we were wrongdoers!"Saheeh International
7:6
فَلَنَسَْٔلَ
Falanas-alanna allatheena orsilailayhim walanas-alanna almursaleen
On the day of judgement, We shall certainly question those unto whom the messengers were sent, and We shall also question the messengers themselves. (The latter will be questioned about conveying the message of Allāh, and the former will be questioned about accepting and following it.)S. M. Rizvi (Explanatory)
We will surely question those to whom the apostles were sent, and We will surely question the apostles.Ali Quli Qarai
Then We will surely question those to whom [a message] was sent, and We will surely question the messengers.Saheeh International
7:7
فَلَنَقُصَّ
Falanaqussanna AAalayhim biAAilmin wamakunna gha-ibeen
Then most certainly We shall relate to them their deeds with knowledge; and during all this time, We were not absent.S. M. Rizvi (Explanatory)
Then We will surely recount to them with knowledge, for We had not been absent.Ali Quli Qarai
Then We will surely relate [their deeds] to them with knowledge, and We were not [at all] absent.Saheeh International
7:8
وَ
Walwaznu yawma-ithini alhaqqufaman thaqulat mawazeenuhu faola-ika humu almuflihoon
The weighing of the deeds on that day of judgement will be just—those whose scales are heavy with good deeds, they are the successful ones;S. M. Rizvi (Explanatory)
The weighing [of deeds] on that Day is a truth. As for those whose deeds weigh heavy in the scales—it is they who are the felicitous.Ali Quli Qarai
And the weighing [of deeds] that Day will be the truth. So those whose scales are heavy - it is they who will be the successful.Saheeh International
7:9
وَمَنْ خَفَّتْ مَوَ
Waman khaffat mawazeenuhu faola-ikaallatheena khasiroo anfusahum bima kanoo bi-ayatinayathlimoon
and those whose scales are light, then they are the ones who caused loss to themselves because they rejected Our revelations.S. M. Rizvi (Explanatory)
As for those whose deeds weigh light in the scales—it is they who have ruined their souls, because they used to wrong Our signs.Ali Quli Qarai
And those whose scales are light - they are the ones who will lose themselves for what injustice they were doing toward Our verses.Saheeh International
7:10
وَلَقَ
Walaqad makkannakum fee al-ardiwajaAAalna lakum feeha maAAayisha qaleelan matashkuroon
We have certainly established you in the earth with the power to exploit its resources wisely, and therein We have appointed livelihood for you— but little do you thank!S. M. Rizvi (Explanatory)
Certainly We have established you on the earth, and made in it [various] means of livelihood for you. Little do you thank.Ali Quli Qarai
And We have certainly established you upon the earth and made for you therein ways of livelihood. Little are you grateful.Saheeh International
7:11
وَلَقَ
Walaqad khalaqnakum thumma sawwarnakumthumma qulna lilmala-ikati osjudoo li-adamafasajadoo illa ibleesa lam yakun mina assajideen
We created you from the clay, then We shaped you, and then We said to the angels, “Bow down before Adam!” So they bowed down except Iblīs, the Satan—he was not one of those who bowed down.S. M. Rizvi (Explanatory)
Certainly We created you, then We formed you, then We said to the angels, ‘Prostrate before Adam.’ So they [all] prostrated, but not Iblis: he was not among those who prostrated.Ali Quli Qarai
And We have certainly created you, [O mankind], and given you [human] form. Then We said to the angels, "Prostrate to Adam"; so they prostrated, except for Iblees. He was not of those who prostrated.Saheeh International
7:12
قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ ۖ قَالَ أَنَا۠ خَيْ
Qala ma manaAAaka allatasjuda ith amartuka qala ana khayrun minhukhalaqtanee min narin wakhalaqtahu min teen
Allāh said, “What prevented you from bowing down to Adam when I commanded you?” Iblīs haughtily said, “I am better than he; You have created me of fire, while you have created him from clay.”S. M. Rizvi (Explanatory)
Said He, ‘What prevented you from prostrating, when I commanded you? ’‘I am better than him,’ he said. ‘You created me from fire and You created him from clay.’Ali Quli Qarai
[Allāh] said, "What prevented you from prostrating when I commanded you?" [Satan] said, "I am better than him. You created me from fire and created him from clay [i.e., earth]."Saheeh International
7:13
قَالَ فَ
Qala fahbit minhafama yakoonu laka an tatakabbara feeha fakhrujinnaka mina assaghireen
Allāh said, “Then you get down from this heavenly station; it is not for you to be proud and arrogant here. Get out! You are among the humiliated ones.”S. M. Rizvi (Explanatory)
‘Get down from it!’ He said. ‘It is not for you to be arrogant therein. Begone! You are indeed among the degraded ones.’Ali Quli Qarai
[Allāh] said, "Descend from it [i.e., Paradise], for it is not for you to be arrogant therein. So get out; indeed, you are of the debased."Saheeh International
7:14
قَالَ أَ
Qala anthirnee ilayawmi yubAAathoon
Iblīs said, “O Merciful Lord! I have served you for so long, so please respite me till the day when they are all raised up after their death for judgement.”S. M. Rizvi (Explanatory)
He said, ‘Respite me till the day they will be resurrected.’Ali Quli Qarai
[Satan] said, "Reprieve me until the Day they are resurrected."Saheeh International
7:15
قَالَ إِ
Qala innaka mina almunthareen
Allāh said, “You are among the respited ones.”S. M. Rizvi (Explanatory)
Said He, ‘You are indeed among the reprieved.’Ali Quli Qarai
[Allāh] said, "Indeed, you are of those reprieved."Saheeh International
7:16
قَالَ فَبِم
Qala fabima aghwaytaneelaaqAAudanna lahum sirataka almustaqeem
lblīs said, “As you have perverted me, I shall certainly sit in ambush for humans in Your straight path.S. M. Rizvi (Explanatory)
‘As You have consigned me to perversity,’ he said, ‘I will surely lie in wait for them on Your straight path.Ali Quli Qarai
[Satan] said, "Because You have put me in error, I will surely sit in wait for them [i.e., mankind] on Your straight path.Saheeh International
7:17
ثُ
Thumma laatiyannahum min bayniaydeehim wamin khalfihim waAAan aymanihim waAAan shama-ilihimwala tajidu aktharahum shakireen
Then I shall certainly come to them from before them, from behind them, from their right and from their left and mislead them from the straight path. And You will not find most of them thankful to You.”S. M. Rizvi (Explanatory)
Then I will come at them from their front and from their rear, and from their right and their left, and You will not find most of them to be grateful.’Ali Quli Qarai
Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful [to You]."Saheeh International
7:18
قَالَ
Qala okhruj minha mathoomanmadhooran laman tabiAAaka minhum laamlaanna jahannamaminkum ajmaAAeen
Allāh said, “Get out of this heavenly station; you are despised and banished! And whoever of them follows you, I shall certainly fill the Hell with you all!”S. M. Rizvi (Explanatory)
Said He, ‘Begone hence, blameful and banished! Whoever of them follows you, I will surely fill hell with you all.’Ali Quli Qarai
[Allāh] said, "Depart from it [i.e., Paradise], reproached and expelled. Whoever follows you among them - I will surely fill Hell with you, all together."Saheeh International
7:19
وَيَ
Waya adamu oskun antawazawjuka aljannata fakula min haythu shi/tumawala taqraba hathihi ashshajaratafatakoona mina aththalimeen
Then Allāh said to Adam, “O Ādam! Dwell you and your wife in the Garden and eat from whatever you wish; the only prohibition is that you both should not approach this tree, otherwise, you both will become among those who run into harm.”S. M. Rizvi (Explanatory)
[Then He said to Adam,] ‘O Adam, dwell with your mate in paradise, and eat thereof whence you wish; but do not approach this tree, lest you should be among the wrongdoers.’Ali Quli Qarai
And "O Adam, dwell, you and your wife, in Paradise and eat from wherever you will but do not approach this tree, lest you be among the wrongdoers."Saheeh International
7:20
فَوَسْوَسَ لَهُمَا
Fawaswasa lahuma ashshaytanuliyubdiya lahuma ma wooriya AAanhuma minsaw-atihima waqala ma nahakumarabbukuma AAan hathihi ashshajarati illaan takoona malakayni aw takoona mina alkhalideen
Then Iblīs, the Shayṭān, suggested evil thought into them both to reveal to them their private parts that were hidden from them. He said, “Your Lord has only prohibited you from this tree lest you both become angels or lest you become immortals.” To ensure that his temptation will work,S. M. Rizvi (Explanatory)
Then Satan tempted them, to expose to them what was hidden from them of their nakedness, and he said, ‘Your Lord has only forbidden you from this tree lest you should become angels, or lest you become immortal.’Ali Quli Qarai
But Satan whispered to them to make apparent to them that which was concealed from them of their private parts. He said, "Your Lord did not forbid you this tree except that you become angels or become of the immortal."Saheeh International
7:21
وَقَاسَمَهُم
Waqasamahuma innee lakumalamina annasiheen
Iblīs swore to them: “Truly, I am a sincere adviser for you.”S. M. Rizvi (Explanatory)
And he swore to them, ‘I am indeed your well-wisher.’Ali Quli Qarai
And he swore [by Allāh] to them, "Indeed, I am to you from among the sincere advisors."Saheeh International
7:22
فَدَلَّى
Fadallahuma bighuroorin falammathaqa ashshajarata badat lahuma saw-atuhumawatafiqa yakhsifani AAalayhimamin waraqi aljannati wanadahuma rabbuhumaalam anhakuma AAan tilkuma ashshajaratiwaaqul lakuma inna ashshaytana lakumaAAaduwwun mubeen
Thus he misled them by deceit. So when they tasted the fruit of the tree, their private parts became manifest to them, and both of them started to cover themselves with the leaves of the Garden. Their Lord called out to them, “Did I not prohibit both of you from this tree and didn’t I say to you that ‘the Shaytan is your open enemy?’”S. M. Rizvi (Explanatory)
Thus he brought about their fall by deception. So when they tasted of the tree, their nakedness became exposed to them, and they began to stitch over themselves with the leaves of paradise. Their Lord called out to them, ‘Did I not forbid you from that tree, and tell you, ‘‘Satan is indeed your manifest enemy?’’ ’Ali Quli Qarai
So he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, "Did I not forbid you from that tree and tell you that Satan is to you a clear enemy?"Saheeh International
7:23
قَالَا رَبَّنَا ظَلَمْن
Qala rabbana thalamnaanfusana wa-in lam taghfir lana watarhamnalanakoonanna mina alkhasireen
They humbly responded, “Our Lord! We have wronged ourselves, and if You do not forgive us and have mercy on us, we shall surely be among the losers.”S. M. Rizvi (Explanatory)
They said, ‘Our Lord, we have wronged ourselves! If You do not forgive us and have mercy upon us, we will surely be among the losers.’Ali Quli Qarai
They said, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers."Saheeh International
7:24
قَالَ
Qala ihbitoo baAAdukumlibaAAdin AAaduwwun walakum fee al-ardi mustaqarrunwamataAAun ila heen
Allāh said, “Get down from the Garden to the earth, some of you being the enemies of the others; and there is on the earth your abode and the necessities of life—for a fixed period of time.”S. M. Rizvi (Explanatory)
He said, ‘Get down, being enemies of one another! On the earth shall be your abode and sustenance for a time.’Ali Quli Qarai
[Allāh] said, "Descend, being to one another enemies. And for you on the earth is a place of settlement and enjoyment [i.e., provision] for a time."Saheeh International
7:25
قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَج
Qala feeha tahyawnawafeeha tamootoona waminha tukhrajoon
He also said, “Therein you shall live, therein you shall die and from it you shall be raised again for the day of judgement.”S. M. Rizvi (Explanatory)
He said, ‘In it you will live, and in it you will die; and from it you will be raised [from the dead].’Ali Quli Qarai
He said, "Therein you will live, and therein you will die, and from it you will be brought forth."Saheeh International
7:26
يَ
Ya banee adama qad anzalnaAAalaykum libasan yuwaree saw-atikumwareeshan walibasu attaqwa thalikakhayrun thalika min ayati AllahilaAAallahum yaththakkaroon
O Children of Adam! We have indeed sent down to you a garment to cover your private parts and also for adornment. These only adorn you physically, but your spiritual apparel is known as ‘the garment of Godfearing (taqwa)’— that is the best of all garments. That is one of Allāh's signs; hopefully, you may be mindful.S. M. Rizvi (Explanatory)
‘O Children of Adam! We have certainly sent down to you garments to cover your nakedness, and for adornment. Yet the garment of Godwariness—that is the best.’ That is [one] of Allah’s signs, so that they may take admonition.Ali Quli Qarai
O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness - that is best. That is from the signs of Allāh that perhaps they will remember.Saheeh International
7:27
يَ
Ya banee adama layaftinannakumu ashshaytanu kama akhrajaabawaykum mina aljannati yanziAAu AAanhuma libasahumaliyuriyahuma saw-atihima innahu yarakumhuwa waqabeeluhu min haythu la tarawnahum innajaAAalna ashshayateena awliyaa lillatheenala yu/minoon
O Children of Adam! Do not let the Shaytan tempt you as he tempted and brought your parents (Adam and Hawwa) out of the Garden, stripping them of their garments so that he may reveal to them their private parts. Surely, he and his ‘tribe’ see you in a way that you cannot see them. We have made the Satans the friends of those who do not believe.S. M. Rizvi (Explanatory)
‘O Children of Adam! Do not let Satan tempt you, like he expelled your parents from paradise, stripping them of their garments to expose to them their nakedness. Indeed he sees you—he and his hosts—whence you do not see them. We have indeed made the devils friends of those who have no faith.’Ali Quli Qarai
O children of Adam, let not Satan tempt you as he removed your parents from Paradise, stripping them of their clothing to show them their private parts. Indeed, he sees you, he and his tribe, from where you do not see them. Indeed, We have made the devils allies to those who do not believe.Saheeh International
7:28
وَإِذَا فَعَلُو
Wa-itha faAAaloo fahishatan qaloowajadna AAalayha abaana wallahuamarana biha qul inna Allaha laya/muru bilfahsha-i ataqooloona AAalaAllahi ma la taAAlamoon
Whenever they commit indecency, they say, “We found our fathers doing this, and Allāh has ordered us to do it.” O Muḥammad, say, “Allāh does not command indecency. What! Do you say against Allāh such things which you do not know?”S. M. Rizvi (Explanatory)
When they commit an indecency, they say, ‘We found our fathers practising it, and Allah has enjoined it upon us.’ Say, ‘Indeed Allah does not enjoin indecencies. Do you attribute to Allah what you do not know?’Ali Quli Qarai
And when they commit an immorality, they say, "We found our fathers doing it, and Allāh has ordered us to do it." Say, "Indeed, Allāh does not order immorality. Do you say about Allāh that which you do not know?"Saheeh International
7:29
قُلْ أَمَرَ رَبِّى بِ
Qul amara rabbee bilqistiwaaqeemoo wujoohakum AAinda kulli masjidin wadAAoohumukhliseena lahu addeena kama badaakumtaAAoodoon
Say, “My Lord has commanded justice and path of decency. And so, set your full attention at every time and place of prayer and call on Him in the state of sincerity to Him in religion. As He originated you the first time, in the same way, you shall return to Him on the day of judgement.S. M. Rizvi (Explanatory)
Say, ‘My Lord has enjoined justice,’ and [He has enjoined,] ‘Set your heart [on Him] at every occasion of prayer, and invoke Him, putting your exclusive faith in Him. Even as He brought you forth in the beginning, so will you return.’Ali Quli Qarai
Say, [O Muḥammad], "My Lord has ordered justice and that you direct yourselves [to the Qiblah] at every place [or time] of prostration, and invoke Him, sincere to Him in religion." Just as He originated you, you will return [to life] -Saheeh International
7:30
فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ
Fareeqan hada wafareeqan haqqaAAalayhimu addalalatu innahumu ittakhathooashshayateena awliyaa min dooni Allahiwayahsaboona annahum muhtadoon
He has guided a part of humankind, and as for the other part who did not heed His guidance, they deserve to be left in error—they have taken the Satans as their guardians instead of Allāh, and they think that they are rightly guided.S. M. Rizvi (Explanatory)
A part [of mankind] He has guided and a part has deserved [to be consigned to] error, for they took devils for guardians instead of Allah, and supposed they were guided.Ali Quli Qarai
A group [of you] He guided, and a group deserved [to be in] error. Indeed, they [i.e., the latter] had taken the devils as allies instead of Allāh while they thought that they were guided.Saheeh International
7:31
۞ يَ
Ya banee adama khuthoozeenatakum AAinda kulli masjidin wakuloo washraboo walatusrifoo innahu la yuhibbu almusrifeen
O Children of Adam! Use your adornment at every mosque and for every prayer, whether done daily, weekly or annually. And eat and drink, but do not be extravagant; He does not love the extravagant ones.S. M. Rizvi (Explanatory)
O Children of Adam! Put on your adornment on every occasion of prayer, and eat and drink, but do not waste; indeed, He does not like the wasteful.Ali Quli Qarai
O children of Adam, take your adornment [i.e., wear your clothing] at every masjid, and eat and drink, but be not excessive. Indeed, He likes not those who commit excess.Saheeh International
7:32
قُلْ مَنْ حَرَّمَ زِينَةَ
Qul man harrama zeenata Allahiallatee akhraja liAAibadihi wattayyibatimina arrizqi qul hiya lillatheena amanoofee alhayati addunya khalisatanyawma alqiyamati kathalika nufassilu al-ayatiliqawmin yaAAlamoon
Say, “Who has prohibited the adornment of Allāh which He has brought forth for His servants, and who has prohibited the good things from the blessings of Allāh?!” Say, “These adornments and blessings are for all people now, but on the day of resurrection, they shall be only for those who believed during their worldly life.” Thus, We made the verses clear for the people who know.S. M. Rizvi (Explanatory)
Say, ‘Who has forbidden the adornment of Allah which He has brought forth for His servants, and the good things of [His] provision?’ Say, ‘These are for the faithful in the life of this world, and exclusively for them on the Day of Resurrection.’ Thus do We elaborate the signs for a people who have knowledge.Ali Quli Qarai
Say, "Who has forbidden the adornment of [i.e., from] Allāh which He has produced for His servants and the good [lawful] things of provision?" Say, "They are for those who believed during the life of this world, exclusively [for them] on the Day of Resurrection." Thus do We detail the verses for a people who know.Saheeh International
7:33
قُلْ إِ
Qul innama harrama rabbiyaalfawahisha ma thahara minhawama batana wal-ithma walbaghyabighayri alhaqqi waan tushrikoo billahi malam yunazzil bihi sultanan waan taqooloo AAala Allahima la taAAlamoon
In answer to the question raised in the previous verse, Allāh orders Muḥammad to say, “My Lord has only prohibited: (1) indecencies (those done openly as well as those done secretly), (2) sins, (3) unjustified intrusive attitude, (3) associating with Allāh false gods for whom He never sent down any authority, (5) and saying against Allāh the things which you do not know.”S. M. Rizvi (Explanatory)
Say, ‘My Lord has only forbidden indecencies, the outward among them and the inward ones, and sin and undue aggression, and that you should ascribe to Allah partners for which He has not sent down any authority, and that you should attribute to Allah what you do not know.’Ali Quli Qarai
Say, "My Lord has only forbidden immoralities - what is apparent of them and what is concealed - and sin, and oppression without right, and that you associate with Allāh that for which He has not sent down authority, and that you say about Allāh that which you do not know."Saheeh International
7:34
وَلِكُلِّ أُ
Walikulli ommatin ajalun fa-itha jaaajaluhum la yasta/khiroona saAAatan walayastaqdimoon
For every nation, there is a decreed term of doom; when their term comes, they shall not delay it by a single hour, nor shall they put it forward.S. M. Rizvi (Explanatory)
There is a [preordained] time for every nation: when their time comes, they shall not defer it by a single hour nor shall they advance it.Ali Quli Qarai
And for every nation is a [specified] term. So when their time has come, they will not remain behind an hour, nor will they precede [it].Saheeh International
7:35
يَ
Ya banee adama immaya/tiyannakum rusulun minkum yaqussoona AAalaykum ayateefamani ittaqa waaslaha fala khawfunAAalayhim wala hum yahzanoon
O Children of Adam! If there should come to you My messengers from among you, relating to you My revelations, then whosoever shall fear displeasing Allāh and did what was good—they shall have no fear, nor shall they grieve.S. M. Rizvi (Explanatory)
O Children of Adam! If there come to you apostles from among yourselves, recounting to you My signs, then those who are Godwary and righteous will have no fear, nor will they grieve.Ali Quli Qarai
O children of Adam, if there come to you messengers from among you relating to you My verses [i.e., scriptures and laws], then whoever fears Allāh and reforms - there will be no fear concerning them, nor will they grieve.Saheeh International
7:36
وَ
Wallatheena kaththaboobi-ayatina wastakbaroo AAanhaola-ika as-habu annari humfeeha khalidoon
But those who reject Our revelations and turn away from them with disdain—they are the inhabitants of the Fire, in it they shall abide.S. M. Rizvi (Explanatory)
But those who deny Our signs and are disdainful of them, they shall be the inmates of the Fire and they shall remain in it [forever].Ali Quli Qarai
But the ones who deny Our verses and are arrogant toward them - those are the companions of the Fire; they will abide therein eternally.Saheeh International
7:37
فَمَنْ أَظْلَمُ مِ
Faman athlamu mimmani iftaraAAala Allahi kathiban aw kaththababi-ayatihi ola-ika yanaluhum naseebuhummina alkitabi hatta itha jaat-humrusuluna yatawaffawnahum qaloo ayna makuntum tadAAoona min dooni Allahi qaloo dallooAAanna washahidoo AAala anfusihim annahum kanookafireen
Who is more unjust than he who forges a lie against Allāh or rejects His revelations? The portion of the provision decreed by Allāh in the Book will reach these types of people until Our messengers (i.e., the angels of death) visit them to take them away. At that time, Our messengers will say to them, “Where are the false gods whom you used to call upon besides Allāh?” They will answer, “They have ‘gone away’ from us in the sense that they no power,” and thus they will bear witness against themselves that they were unbelievers.S. M. Rizvi (Explanatory)
So who is a greater wrongdoer than him who fabricates a lie against Allah, or denies His signs? Their share, as decreed in the Book, shall reach them. When Our messengers come to take them away, they will say, ‘Where is that which you used to invoke besides Allah?’ They will say, ‘They have forsaken us,’ and they will testify against themselves that they were faithless.Ali Quli Qarai
And who is more unjust than one who invents about Allāh a lie or denies His verses? Those will attain their portion of the decree until, when Our messengers [i.e., angels] come to them to take them in death, they will say, "Where are those you used to invoke besides Allāh?" They will say, "They have departed from us," and will bear witness against themselves that they were disbelievers.Saheeh International
7:38
قَالَ
Qala odkhuloo fee omamin qad khalatmin qablikum mina aljinni wal-insi fee annarikullama dakhalat ommatun laAAanat okhtaha hattaitha iddarakoo feeha jameeAAan qalatokhrahum li-oolahum rabbana haola-iadalloona faatihim AAathaban diAAfanmina annari qala likullin diAAfunwalakin la taAAlamoon
When such people will be brought before Allāh, He will declare, “Enter into the Fire among the evil nations that passed away before you from among the jinn and mankind.” Whenever a nation shall enter the Fire, it shall curse its sister nation. This will go on until, when they have all successively come there, the last of them shall say concerning the first of them, “Our Lord! These people led us astray, therefore give them a double chastisement of the Fire.” Allāh will say, “Everyone shall have double chastisement, but you do not know.”S. M. Rizvi (Explanatory)
He will say, ‘Enter the Fire, along with the nations of jinn and humans who passed before you!’ Every time that a nation enters [hell], it will curse its sister [nation]. When they all rejoin in it, the last of them will say about the first of them, ‘Our Lord, it was they who led us astray; so give them a double punishment of the Fire.’ He will say, ‘It is double for each [of you], but you do not know.’Ali Quli Qarai
[Allāh] will say, "Enter among nations which had passed on before you of jinn and mankind into the Fire." Every time a nation enters, it will curse its sister until, when they have all overtaken one another therein, the last of them will say about the first of them, "Our Lord, these had misled us, so give them a double punishment of the Fire." He will say, "For each is double, but you do not know."Saheeh International
7:39
وَقَالَتْ أُولَى
Waqalat oolahum li-okhrahumfama kana lakum AAalayna min fadlinfathooqoo alAAathaba bima kuntum taksiboon
When they hear this from Allāh, the first group among them will say to the last of them, “So now you have no advantage over us, therefore you also taste the chastisement for the evil which you have earned.”S. M. Rizvi (Explanatory)
And the first of them will say to the last of them, ‘You have no merit over us! So taste the punishment because of what you used to earn.’Ali Quli Qarai
And the first of them will say to the last of them, "Then you had not any favor over us, so taste the punishment for what you used to earn."Saheeh International
7:40
إِ
Inna allatheena kaththaboo bi-ayatinawastakbaroo AAanha la tufattahulahum abwabu assama-i walayadkhuloona aljannata hatta yalija aljamalu feesammi alkhiyati wakathalika najzee almujrimeen
Surely those who reject Our revelations and turn away from them with disdain, the doors of heaven shall not be opened for them, nor shall they enter the Paradise until the camel passes through the eye of the needle. Thus, do We recompense the guilty. As it is impossible for the camel to pass through the eye of the needle, likewise, it is impossible for the unbelievers to enter the Paradise.S. M. Rizvi (Explanatory)
Indeed, those who deny Our signs and are disdainful of them—the gates of the heaven will not be opened for them, nor shall they enter paradise until the camel passes through the needle’s eye, and thus do We requite the guilty.Ali Quli Qarai
Indeed, those who deny Our verses and are arrogant toward them - the gates of Heaven will not be opened for them, nor will they enter Paradise until a camel enters into the eye of a needle [i.e., never]. And thus do We recompense the criminals.Saheeh International
7:41
لَه
Lahum min jahannama mihadun waminfawqihim ghawashin wakathalika najzee aththalimeen
Their bed underneath them and the coverings above them shall be from the Hellfire. Thus, do We recompense the unjust.S. M. Rizvi (Explanatory)
They shall have hell for their resting place, and over them shall be sheets [of fire], and thus do We requite the wrongdoers.Ali Quli Qarai
They will have from Hell a bed and over them coverings [of fire]. And thus do We recompense the wrongdoers.Saheeh International
7:42
وَ
Wallatheena amanoowaAAamiloo assalihati la nukallifunafsan illa wusAAaha ola-ika as-habualjannati hum feeha khalidoon
But as for those who believe and do good deeds —and We do not impose on any soul a duty except to its capacity— they are the inhabitants of the Garden, in it, they shall abide.S. M. Rizvi (Explanatory)
As for those who have faith and do righteous deeds—We task no soul except according to its capacity—they shall be the inhabitants of paradise, and they shall remain in it [forever].Ali Quli Qarai
But those who believed and did righteous deeds - We charge no soul except [within] its capacity. Those are the companions of Paradise; they will abide therein eternally.Saheeh International
7:43
وَنَزَعْنَا مَا فِى صُدُورِه
WanazaAAna ma fee sudoorihimmin ghillin tajree min tahtihimu al-anharu waqalooalhamdu lillahi allathee hadanalihatha wama kunna linahtadiya lawlaan hadana Allahu laqad jaat rusulurabbina bilhaqqi wanoodoo an tilkumualjannatu oorithtumooha bima kuntum taAAmaloon
And We shall remove all rancour that is in their chests; rivers shall flow underneath them, and they shall say: Praise be to Allāh, who guided us to this; had Allāh not guided us, we would never have been guided. Surely the messengers of our Lord came with the truth. Then it shall be proclaimed: “This is your Paradise; you have inherited it for what you were doing.”S. M. Rizvi (Explanatory)
We will remove whatever rancour there is in their breasts, and streams will run for them. They will say, ‘All praise belongs to Allah, who guided us to this. We would have never been guided had not Allah guided us. Our Lord’s apostles had certainly brought the truth.’ And the call would be made to them: ‘This is paradise, which you have been given to inherit because of what you used to do!’Ali Quli Qarai
And We will have removed whatever is within their breasts of resentment, [while] flowing beneath them are rivers. And they will say, "Praise to Allāh, who has guided us to this; and we would never have been guided if Allāh had not guided us. Certainly the messengers of our Lord had come with the truth." And they will be called, "This is Paradise, which you have been made to inherit for what you used to do."Saheeh International
7:44
وَنَادَ
Wanada as-habualjannati as-haba annari an qadwajadna ma waAAadana rabbuna haqqanfahal wajadtum ma waAAada rabbukum haqqan qaloonaAAam faaththana mu-aththinun baynahum an laAAnatuAllahi AAala aththalimeen
The inhabitants of Paradise will call to the inhabitants of the Fire, “We have indeed found what our Lord had promised us as our reward to be true; have you found that what your Lord had promised as your chastisement to be true?” They will say, “Yes!” Then a herald shall proclaim among them: “The curse of Allāh is on the unjust onesS. M. Rizvi (Explanatory)
The inhabitants of paradise will call out to the inmates of the Fire, ‘We found what our Lord promised us to be true; did you find what your Lord promised you to be true?’ ‘Yes,’ they will say. Then a caller will announce in their midst, ‘May Allah’s curse be on the wrongdoers!’Ali Quli Qarai
And the companions of Paradise will call out to the companions of the Fire, "We have already found what our Lord promised us to be true. Have you found what your Lord promised to be true?" They will say, "Yes." Then an announcer will announce among them, "The curse of Allāh shall be upon the wrongdoersSaheeh International
7:45
ٱلَّذِينَ يَصُدُّونَ عَ
Allatheena yasuddoona AAansabeeli Allahi wayabghoonaha AAiwajan wahum bil-akhiratikafiroon
who prevent the people from Allāh's upright way, seeking to make it crooked, and they disbelieve in the hereafter.”S. M. Rizvi (Explanatory)
—Those who bar [others] from the way of Allah, and seek to make it crooked, and disbelieve in the Hereafter.Ali Quli Qarai
Who averted [people] from the way of Allāh and sought to make it [seem] deviant while they were, concerning the Hereafter, disbelievers."Saheeh International
7:46
وَبَيْنَهُمَا حِجَا
Wabaynahuma hijabunwaAAala al-aAArafi rijalun yaAArifoonakullan biseemahum wanadaw as-habaaljannati an salamun AAalaykum lam yadkhuloohawahum yatmaAAoon
And between the two parties, there shall be a ‘veil’ (i.e., a partition). On that day, there shall be a group of men on the elevated station who know each and every person by their mark; they shall call to the inhabitants of Paradise: “Salāmun ‘alaykum—peace be upon you,” this will happen while the inhabitants of Paradise have not yet entered it, though they are eager for it.S. M. Rizvi (Explanatory)
There will be a veil between them. And on the Elevations will be certain men who recognize each of them by their mark. They will call out to the inhabitants of paradise, ‘Peace be to you!’ (They will not have entered it, though they would be eager to do so.Ali Quli Qarai
And between them will be a partition [i.e., wall], and on [its] elevations are men who recognize all by their mark. And they call out to the companions of Paradise, "Peace be upon you." They have not [yet] entered it, but they long intensely.Saheeh International
7:47
۞ وَإِذَا صُرِفَتْ أَ
Wa-itha surifat absaruhumtilqaa as-habi annari qaloorabbana la tajAAalna maAAa alqawmi aththalimeen
And when the eyes of those on the elevated station shall be turned towards the inhabitants of the Fire, they shall say, “Our Lord! Do not place us with the unjust people.”S. M. Rizvi (Explanatory)
And when their look is turned toward the inmates of the Fire, they will say, ‘Our Lord, do not put us among the wrongdoing lot!’)Ali Quli Qarai
And when their eyes are turned toward the companions of the Fire, they say, "Our Lord, do not place us with the wrongdoing people."Saheeh International
7:48
وَنَادَ
Wanada as-habual-aAArafi rijalan yaAArifoonahum biseemahumqaloo ma aghna AAankum jamAAukum wamakuntum tastakbiroon
Then the inhabitants of the elevated station shall call out to certain men among the inhabitants of the Fire (whom they know by their marks) and say, “O leaders of the unbelievers, your amassing of riches has not availed you, neither your display of arrogance.”S. M. Rizvi (Explanatory)
The occupants of the Elevations will call out to certain men whom they recognize by their marks, ‘Your rallying did not avail you, nor what you used to disdain.Ali Quli Qarai
And the companions of the Elevations will call to men [within Hell] whom they recognize by their mark, saying, "Of no avail to you was your gathering and [the fact] that you were arrogant."Saheeh International
7:49
أَهَ
Ahaola-i allatheenaaqsamtum la yanaluhumu Allahu birahmatinodkhuloo aljannata la khawfun AAalaykum wala antumtahzanoon
Then, pointing toward the inhabitants of Paradise, they will say, “Are they the ones about whom you swore that Allāh would not bestow on them any mercy?” Then they will say to the inhabitants of Paradise, “Enter the Paradise; there shall be no fear upon you, nor shall you grieve.”S. M. Rizvi (Explanatory)
Are these the ones concerning whom you swore that Allah will not extend them any mercy?’ ‘Enter paradise! You shall have no fear, nor shall you grieve.’Ali Quli Qarai
[Allāh will say], "Are these the ones whom you [inhabitants of Hell] swore that Allāh would never offer them mercy? Enter Paradise, [O people of the Elevations]. No fear will there be concerning you, nor will you grieve."Saheeh International
7:50
وَنَادَ
Wanada as-habu anarias-haba aljannati an afeedoo AAalaynamina alma-i aw mimma razaqakumu Allahu qalooinna Allaha harramahuma AAala alkafireen
The inhabitants of the Fire shall call out to the inhabitants of Paradise, “Pour on us some water or some other drinks which Allāh has provided you.” They shall say, “Allāh has prohibited them to the unbelieversS. M. Rizvi (Explanatory)
The inmates of the Fire will call out to the inhabitants of paradise, ‘Pour on us some water, or something of what Allah has provided you.’ They will say, ‘Allah has indeed forbidden these two to the faithless!’Ali Quli Qarai
And the companions of the Fire will call to the companions of Paradise, "Pour upon us some water or from whatever Allāh has provided you." They will say, "Indeed, Allāh has forbidden them both to the disbelieversSaheeh International
7:51
ٱلَّذِينَ
Allatheena ittakhathoodeenahum lahwan walaAAiban wagharrat-humu alhayatuaddunya falyawma nansahum kamanasoo liqaa yawmihim hatha wama kanoobi-ayatina yajhadoon
who had taken their religion as a sport and a diversion from their duties, and whom the present life had deceived.” Allāh will say, “Today we will forget the inhabitants of the Fire as they forgot their meeting of today, and as they denied Our revelationsS. M. Rizvi (Explanatory)
Those who took their religion for diversion and play and whom the life of the world had deceived. So today, We will forget them as they forgot the encounter of this day of theirs, and as they used to impugn Our signs.Ali Quli Qarai
Who took their religion as distraction and amusement and whom the worldly life deluded." So today We will forget them just as they forgot the meeting of this Day of theirs and for having rejected Our verses.Saheeh International
7:52
وَلَقَ
Walaqad ji/nahum bikitabin fassalnahuAAala AAilmin hudan warahmatan liqawmin yu/minoon
while We had certainly brought to them a Book which We had clarified with knowledge and which was a guidance and a mercy for the people who believe.”S. M. Rizvi (Explanatory)
Certainly We have brought them a Book, which We have elaborated with knowledge, as a guidance and mercy for a people who have faith.Ali Quli Qarai
And We had certainly brought them a Book which We detailed by knowledge - as guidance and mercy to a people who believe.Saheeh International
7:53
هَلْ يَ
Hal yanthuroona illata/weelahu yawma ya/tee ta/weeluhu yaqoolu allatheenanasoohu min qablu qad jaat rusulu rabbina bilhaqqifahal lana min shufaAAaa fayashfaAAoo lanaaw nuraddu fanaAAmala ghayra allathee kunnanaAAmalu qad khasiroo anfusahum wadalla AAanhum makanoo yaftaroon
Then Allāh describes their attitude in the present life: “Are they only waiting for the realization of the threats mentioned in it (i.e., Our Book)? But on the day its realization takes place, those who forgot it before, shall say, “Indeed, the messengers of Our Lord came with the truth. Are there any intercessors for us so that they may intercede on our behalf? Or is there any possibility that we could be returned back to the previous life to get a second chance to do other than that which we have done?” No! There is no second chance. They have indeed incurred loss to themselves and what they were forging against Allāh has gone away from them.S. M. Rizvi (Explanatory)
Do they not consider [the consequences of] its fulfillment? The day when its fulfillment comes, those who had forgotten it before will say, ‘Our Lord’s apostles had certainly brought the truth. If only we had some intercessors to intercede for us, or we would be returned, so that we may do differently from what we did!’ They have certainly ruined their souls, and what they used to fabricate has forsaken them.Ali Quli Qarai
Do they await except its result? The Day its result comes, those who had ignored it before will say, "The messengers of our Lord had come with the truth, so are there [now] any intercessors to intercede for us or could we be sent back to do other than what we used to do?" They will have lost themselves, and lost from them is what they used to invent.Saheeh International
7:54
إِ
Inna rabbakumu Allahu allatheekhalaqa assamawati wal-ardafee sittati ayyamin thumma istawa AAalaalAAarshi yughshee allayla annahara yatlubuhuhatheethan washshamsa walqamara wannujoomamusakhkharatin bi-amrihi ala lahu alkhalqu wal-amrutabaraka Allahu rabbu alAAalameen
Your Lord is Allāh, the one who created the heavens and the earth in six periods of time; then He sat down upon the ‘throne.' He envelops the day with the night—the night pursues the day rapidly. He created the sun, the moon and the stars; all have been made subservient by His command. Indeed, His is the prerogative of the creation and the command; blessed is Allāh, the Lord of the universe.S. M. Rizvi (Explanatory)
Indeed your Lord is Allah, who created the heavens and the earth in six days, and then settled on the Throne. He draws the night’s cover over the day, which pursues it swiftly, and [He created] the sun, the moon, and the stars, [all of them] disposed by His command. Look! All creation and command belong to Him. Blessed is Allah, the Lord of all the worlds.Ali Quli Qarai
Indeed, your Lord is Allāh, who created the heavens and earth in six days and then established Himself above the Throne. He covers the night with the day, [another night] chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allāh, Lord of the worlds.Saheeh International
7:55
ٱ
OdAAoo rabbakum tadarruAAanwakhufyatan innahu la yuhibbu almuAAtadeen
Call on your Lord, humbly and secretly; surely, He does not love those who transgress the rights of others.S. M. Rizvi (Explanatory)
Supplicate your Lord, beseechingly and secretly. Indeed, He does not like the transgressors.Ali Quli Qarai
Call upon your Lord in humility and privately; indeed, He does not like transgressors.Saheeh International
7:56
وَلَا تُفْسِدُو
Wala tufsidoo fee al-ardibaAAda islahiha wadAAoohu khawfan watamaAAaninna rahmata Allahi qareebun mina almuhsineen
And so do not act wickedly on the earth after it has been rectified by God's message and call on Him fearfully and eagerly; surely the mercy of Allāh is near the good doers.S. M. Rizvi (Explanatory)
And do not cause corruption on the earth after its restoration, and supplicate Him with fear and hope: indeed Allah’s mercy is close to the virtuous.Ali Quli Qarai
And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allāh is near to the doers of good.Saheeh International
7:57
وَهُوَ
Wahuwa allathee yursilu arriyahabushran bayna yaday rahmatihi hatta ithaaqallat sahaban thiqalan suqnahu libaladinmayyitin faanzalna bihi almaa faakhrajnabihi min kulli aththamarati kathalikanukhriju almawta laAAallakum tathakkaroon
He is the one who sends forth the winds bearing good tidings before His mercy; until, when they bring up heavy clouds, We drive it to a dead land, then with it We send down water and then We bring forth with it all kinds of fruits. In this way shall We bring forth the dead; this is a sign for you, hopefully you may remember.S. M. Rizvi (Explanatory)
It is He who sends forth the winds as harbingers of His mercy. When they bear [rain-] laden clouds, We drive them toward a dead land and send down water on it, and with it We bring forth all kinds of crops. Thus shall We raise the dead; maybe you will take admonition.Ali Quli Qarai
And it is He who sends the winds as good tidings before His mercy [i.e., rainfall] until, when they have carried heavy rainclouds, We drive them to a dead land and We send down rain therein and bring forth thereby [some] of all the fruits. Thus will We bring forth the dead; perhaps you may be reminded.Saheeh International
7:58
وَ
Walbaladu attayyibuyakhruju nabatuhu bi-ithni rabbihi wallatheekhabutha la yakhruju illa nakidan kathalikanusarrifu al-ayati liqawmin yashkuroon
As for the good land, its vegetation comes forth by the permission of its Lord; and as for the corrupt land, its vegetation comes forth only scantily. Thus, We repeat the revelations for the people who express gratitude.S. M. Rizvi (Explanatory)
The good land—its vegetation comes out by the permission of its Lord, and as for that which is bad, it does not come out except sparsely. Thus do We paraphrase the signs variously for a people who give thanks.Ali Quli Qarai
And the good land - its vegetation emerges by permission of its Lord; but that which is bad - nothing emerges except sparsely, with difficulty. Thus do We diversify the signs for a people who are grateful.Saheeh International
7:59
لَقَ
Laqad arsalna noohan ilaqawmihi faqala ya qawmi oAAbudoo Allaha malakum min ilahin ghayruhu innee akhafu AAalaykumAAathaba yawmin AAatheem
Certainly when We sent Nūḥ to his people, he said to them, “O my people! Worship Allāh; you have no god other than Him. If you do not follow me, I fear for you the chastisement of a grievous day.”S. M. Rizvi (Explanatory)
Certainly We sent Noah to his people. He said, ‘O my people, worship Allah! You have no other god besides Him. Indeed I fear for you the punishment of a tremendous day.’Ali Quli Qarai
We had certainly sent Noah to his people, and he said, "O my people, worship Allāh; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous Day."Saheeh International
7:60
قَالَ
Qala almalao min qawmihi innalanaraka fee dalalin mubeen
The aristocrats of his people said, “We see you in manifest error.”S. M. Rizvi (Explanatory)
The elite of his people said, ‘Indeed we see you in manifest error.’Ali Quli Qarai
Said the eminent among his people, "Indeed, we see you in clear error."Saheeh International
7:61
قَالَ يَ
Qala ya qawmi laysa bee dalalatunwalakinnee rasoolun min rabbi alAAalameen
Nūḥ said: “O my people! I am not in error, rather I am a messenger from the Lord of the universe.S. M. Rizvi (Explanatory)
He said, ‘O my people, I am not in error. Rather, I am an apostle from the Lord of all the worlds.Ali Quli Qarai
[Noah] said, "O my people, there is not error in me, but I am a messenger from the Lord of the worlds.Saheeh International
7:62
أُبَلِّغُكُمْ رِسَ
Oballighukum risalati rabbeewaansahu lakum waaAAlamu mina Allahi mala taAAlamoon
I deliver to you the message of My Lord, I advise you sincerely, and I know many things from Allāh which you do not know.S. M. Rizvi (Explanatory)
I communicate to you the messages of my Lord, and I am your well-wisher, and I know from Allah what you do not know.Ali Quli Qarai
I convey to you the messages of my Lord and advise you; and I know from Allāh what you do not know.Saheeh International
7:63
أَوَعَجِ
Awa AAajibtum an jaakum thikrunmin rabbikum AAala rajulin minkum liyunthirakumwalitattaqoo walaAAallakum turhamoon
What! do you wonder that a reminder from your Lord should come to you through a man from among you? The reminder came so that he may warn you and so that you may be Godfearing; haply mercy may be shown to you.”S. M. Rizvi (Explanatory)
Do you consider it odd that a reminder from your Lord should come to you through a man from among yourselves, to warn you so that you may be Godwary and so that you may receive His mercy?’Ali Quli Qarai
Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you and that you may fear Allāh so you might receive mercy?"Saheeh International
7:64
فَكَذَّبُوهُ فَأَ
Fakaththaboohu faanjaynahu wallatheenamaAAahu fee alfulki waaghraqna allatheena kaththaboobi-ayatina innahum kanoo qawmanAAameen
But his people rejected him. So, We delivered him and those who were with him in the Ark, and We drowned those who rejected Our revelations. Surely, they were blind people!S. M. Rizvi (Explanatory)
But they denied him. So We delivered him and those who were with him in the ark, and We drowned those who denied Our signs. Indeed, they were a blind lot.Ali Quli Qarai
But they denied him, so We saved him and those who were with him in the ship. And We drowned those who denied Our signs. Indeed, they were a blind people.Saheeh International
7:65
۞ وَإِلَىٰ عَادٍ أَخَاهُمْ هُو
Wa-ila AAadin akhahumhoodan qala ya qawmi oAAbudoo Allaha malakum min ilahin ghayruhu afala tattaqoon
When We sent to the people of ‘Ād their brother Hūd, he said, “O my people! Worship Allāh, you have no god other than Him. Will you then not fear displeasing God?”S. M. Rizvi (Explanatory)
And to [the people of] ‘Ad [We sent] Hud, their brother. He said, ‘O my people, worship Allah! You have no other god besides Him. Will you not then be wary [of Him]?’Ali Quli Qarai
And to the ʿAad [We sent] their brother Hūd. He said, "O my people, worship Allāh; you have no deity other than Him. Then will you not fear Him?"Saheeh International
7:66
قَالَ
Qala almalao allatheenakafaroo min qawmihi inna lanaraka fee safahatinwa-inna lanathunnuka mina alkathibeen
The aristocrats who disbelieved from among his people said, “We see you in folly, and we indeed think that you are one of the liars.”S. M. Rizvi (Explanatory)
The elite of his people who were faithless said, ‘Indeed we see you to be in folly, and indeed we consider you to be a liar.’Ali Quli Qarai
Said the eminent ones who disbelieved among his people, "Indeed, we see you in foolishness, and indeed, we think you are of the liars."Saheeh International
7:67
قَالَ يَ
Qala ya qawmi laysa bee safahatunwalakinnee rasoolun min rabbi alAAalameen
Hūd said: O my people! There is no folly in me, rather I am a messenger from the Lord of the universe,S. M. Rizvi (Explanatory)
He said, ‘O my people, I am not in folly. Rather, I am an apostle from the Lord of all the worlds.Ali Quli Qarai
[Hūd] said, "O my people, there is not foolishness in me, but I am a messenger from the Lord of the worlds.Saheeh International
7:68
أُبَلِّغُكُمْ رِسَ
Oballighukum risalati rabbeewaana lakum nasihun ameen
I deliver to you the messages of My Lord, and I am a faithful adviser to you.S. M. Rizvi (Explanatory)
I communicate to you the messages of my Lord and I am a trustworthy well-wisher for you.Ali Quli Qarai
I convey to you the messages of my Lord, and I am to you a trustworthy adviser.Saheeh International
7:69
أَوَعَجِ
Awa AAajibtum an jaakum thikrunmin rabbikum AAala rajulin minkum liyunthirakum wathkurooith jaAAalakum khulafaa min baAAdi qawmi noohinwazadakum fee alkhalqi bastatan fathkurooalaa Allahi laAAallakum tuflihoon
What! do you wonder that a reminder from your Lord should come to you through a man from among you, so that he may warn you? O my people! Remember when Allāh appointed you as successors after the people of Nūḥ and increased you in stature broadly; O my people! Remember Allāh’s bounties, hopefully, you may be successful.S. M. Rizvi (Explanatory)
Do you consider it odd that there should come to you a reminder from your Lord through a man from among yourselves, so that he may warn you? Remember when He made you successors after the people of Noah, and increased you vastly in creation. So remember Allah’s bounties so that you may be felicitous.’Ali Quli Qarai
Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you? And remember when He made you successors after the people of Noah and increased you in stature extensively. So remember the favors of Allāh that you might succeed."Saheeh International
7:70
قَال
Qaloo aji/tana linaAAbuda Allahawahdahu wanathara ma kana yaAAbudu abaonafa/tina bima taAAiduna in kunta mina assadiqeen
They said, “Have you come to us so that we may worship Allāh alone and keep away what our fathers used to worship? Then bring to us the chastisement that you threaten us with, if you are of the truthful ones.”S. M. Rizvi (Explanatory)
They said, ‘Have you come to [tell] us that we should worship Allah alone and abandon what our fathers have been worshiping? Then bring us what you threaten us with, should you be truthful.’Ali Quli Qarai
They said, "Have you come to us that we should worship Allāh alone and leave what our fathers have worshipped? Then bring us what you promise us, if you should be of the truthful."Saheeh International
7:71
قَالَ قَ
Qala qad waqaAAa AAalaykum minrabbikum rijsun waghadabun atujadiloonanee fee asma-insammaytumooha antum waabaokum manazzala Allahu biha min sultanin fantathirooinnee maAAakum mina almuntathireen
Hūd said, “You surely are liable for punishment and anger from your Lord. Are you disputing with me about the idols that are nothing but just names that you and your fathers have given to them? Allāh has not sent down any authorization for them. So wait for the chastisement, I too am waiting with you.”S. M. Rizvi (Explanatory)
He said, ‘Punishment and wrath from your Lord has become due against you. Do you dispute with me regarding names, which you have named—you and your fathers—for which Allah has not sent down any authority? So wait! I too am waiting along with you.’Ali Quli Qarai
[Hūd] said, "Already have defilement and anger fallen upon you from your Lord. Do you dispute with me concerning [mere] names you have named them, you and your fathers, for which Allāh has not sent down any authority? Then wait; indeed, I am with you among those who wait."Saheeh International
7:72
فَأَ
Faanjaynahu wallatheenamaAAahu birahmatin minna waqataAAna dabiraallatheena kaththaboo bi-ayatinawama kanoo mu/mineen
So We delivered Hūd and those who were with him by mercy from Us, and We rooted out those who rejected Our revelations and were not believers.S. M. Rizvi (Explanatory)
Then We delivered him and those who were with him by a mercy from Us, and We rooted out those who denied Our signs and were not faithful.Ali Quli Qarai
So We saved him and those with him by mercy from Us. And We eliminated those who denied Our signs, and they were not [at all] believers.Saheeh International
7:73
وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَ
Wa-ila thamooda akhahum salihanqala ya qawmi oAAbudoo Allaha malakum min ilahin ghayruhu qad jaatkum bayyinatunmin rabbikum hathihi naqatu Allahi lakum ayatanfatharooha ta/kul fee ardi Allahi walatamassooha bisoo-in faya/khuthakum AAathabunaleem
When We sent to the people of Thamūd, their brother Ṣāliḥ, he said: O my people! Worship Allāh, you have no god other than Him. A clear proof has come to you from your Lord—this she-camel of Allāh is a sign for you. Therefore, leave her alone so that she may pasture on Allāh’s earth, and do not harm her, otherwise a painful chastisement will seize you.S. M. Rizvi (Explanatory)
And to [the people of] Thamud [We sent] Salih, their brother. He said, ‘O my people, worship Allah! You have no other god besides Him. There has certainly come to you a manifest proof from your Lord. This she-camel of Allah is a sign for you. Let her alone to graze [freely] in Allah’s land, and do not cause her any harm, for then you shall be seized by a painful punishment.Ali Quli Qarai
And to the Thamūd [We sent] their brother Ṣāliḥ. He said, "O my people, worship Allāh; you have no deity other than Him. There has come to you clear evidence from your Lord. This is the she-camel of Allāh [sent] to you as a sign. So leave her to eat within Allāh's land and do not touch her with harm, lest there seize you a painful punishment.Saheeh International
7:74
وَ
Wathkuroo ithjaAAalakum khulafaa min baAAdi AAadin wabawwaakumfee al-ardi tattakhithoona min suhooliha qusooranwatanhitoona aljibala buyootan fathkurooalaa Allahi wala taAAthaw fee al-ardimufsideen
And remember when He appointed you successors of the earth after the people of ‘Ād; and He settled you in the land: you make castles on its plains and hew out houses in the mountains. So remember Allāh’s bounties and do not act wickedly on the earth as mischief-mongers.S. M. Rizvi (Explanatory)
Remember when He made you successors after [the people of] ‘Ad, and settled you in the land: you build palaces in its plains, and hew houses out of the mountains. So remember Allah’s bounties, and do not act wickedly on the earth, causing corruption.’Ali Quli Qarai
And remember when He made you successors after the ʿAad and settled you in the land, [and] you take for yourselves palaces from its plains and carve from the mountains, homes. Then remember the favors of Allāh and do not commit abuse on the earth, spreading corruption."Saheeh International
7:75
قَالَ
Qala almalao allatheenaistakbaroo min qawmihi lillatheena istudAAifooliman amana minhum ataAAlamoona anna salihanmursalun min rabbihi qaloo inna bima orsilabihi mu/minoon
The aristocrats who displayed arrogance from among his people said to those who were oppressed (i.e., those of them who believed), “Do you really know that Ṣāliḥ has been sent from his Lord?” They, the oppressed believers, said, “Surely we believe in the message he has been sent with.”S. M. Rizvi (Explanatory)
The elite of his people who were arrogant said to those who were oppressed—to those among them who had faith—‘Do you know that Salih has been sent by his Lord?’ They said, ‘We indeed believe in what he has been sent with.’Ali Quli Qarai
Said the eminent ones who were arrogant among his people to those who were oppressed - to those who believed among them, "Do you [actually] know that Ṣāliḥ is sent from his Lord?" They said, "Indeed we, in that with which he was sent, are believers."Saheeh International
7:76
قَالَ
Qala allatheena istakbaroo innabillathee amantum bihi kafiroon
Those who were displaying arrogance said, “Then be witness that we are unbelievers in the message in which you believe.”S. M. Rizvi (Explanatory)
Those who were arrogant said, ‘We indeed disbelieve in what you have believed.’Ali Quli Qarai
Said those who were arrogant, "Indeed we, in that which you have believed, are disbelievers."Saheeh International
7:77
فَعَقَرُو
FaAAaqaroo annaqata waAAatawAAan amri rabbihim waqaloo ya salihui/tina bima taAAiduna in kunta minaalmursaleen
Then they slew the she-camel and rebelled against the command of their Lord, and said, “O Ṣāliḥ, bring us the painful chastisement which you threatened us with, if you really are one of the messengers.”S. M. Rizvi (Explanatory)
So they hamstrung the She-camel and defied the command of their Lord, and they said, ‘O Salih, bring us what you threaten us with, if you are one of the apostles.’Ali Quli Qarai
So they hamstrung the she-camel and were insolent toward the command of their Lord and said, "O Ṣāliḥ, bring us what you promise us, if you should be of the messengers."Saheeh International
7:78
فَأَخَذَتْهُمُ
Faakhathat-humu arrajfatu faasbahoofee darihim jathimeen
Then the earthquake seized them, and thus they became lifeless bodies in their houses.S. M. Rizvi (Explanatory)
Thereupon the earthquake seized them, and they lay lifeless prostrate in their homes.Ali Quli Qarai
So the earthquake seized them, and they became within their home [corpses] fallen prone.Saheeh International
7:79
فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَ
Fatawalla AAanhum waqala yaqawmi laqad ablaghtukum risalata rabbee wanasahtulakum walakin la tuhibboona annasiheen
Then Ṣāliḥ turned away from them and regretfully said, “O my people, I had delivered to you the message of my Lord and had advised you against disobeying His commands. But you do not love the advisers.”S. M. Rizvi (Explanatory)
So he abandoned them [to their fate], and said, ‘O my people! Certainly I communicated to you the message of my Lord, and I was your well-wisher, but you did not like well-wishers.’Ali Quli Qarai
And he [i.e., Ṣāliḥ] turned away from them and said, "O my people, I had certainly conveyed to you the message of my Lord and advised you, but you do not like advisors."Saheeh International
7:80
وَلُوطًا إِذْ قَالَ لِقَوْمِه
Walootan ith qalaliqawmihi ata/toona alfahishata ma sabaqakum bihamin ahadin mina alAAalameen
When We sent Lūṭ, he said to his people, “What! Do you commit the indecency that none of the nations had committed before you?S. M. Rizvi (Explanatory)
And Lot, when he said to his people, ‘What! Do you commit an outrage none in the world ever committed before you?!Ali Quli Qarai
And [We had sent] Lot when he said to his people, "Do you commit such immorality as no one has preceded you with from among the worlds [i.e., peoples]?Saheeh International
7:81
إِ
Innakum lata/toona arrijalashahwatan min dooni annisa-i bal antum qawmunmusrifoon
Look at you! You approach men lustfully instead of approaching your women! No, you are a people who have exceeded the limits of Divine laws.”S. M. Rizvi (Explanatory)
Indeed you come to men with desire instead of women! Indeed, you are a profligate lot.’Ali Quli Qarai
Indeed, you approach men with desire, instead of women. Rather, you are a transgressing people."Saheeh International
7:82
وَمَا كَانَ جَوَابَ قَوْمِه
Wama kana jawabaqawmihi illa an qaloo akhrijoohum min qaryatikuminnahum onasun yatatahharoon
The only answer of his people was that they said, “Expel them from your city, surely they are a people who keep themselves clean from sins!”S. M. Rizvi (Explanatory)
But the only answer of his people was that they said, ‘Expel them from your town! They are indeed a puritanical lot.’Ali Quli Qarai
But the answer of his people was only that they said, "Evict them from your city! Indeed, they are men who keep themselves pure."Saheeh International
7:83
فَأَ
Faanjaynahu waahlahu illaimraatahu kanat mina alghabireen
So We delivered him and his followers, except his wife; she was one of those who tarried behind.S. M. Rizvi (Explanatory)
Thereupon We delivered him and his family, except his wife; she was one of those who remained behind.Ali Quli Qarai
So We saved him and his family, except for his wife; she was of those who remained [with the evildoers].Saheeh International
7:84
وَأَمْطَرْنَا عَلَيْه
Waamtarna AAalayhim mataranfanthur kayfa kana AAaqibatualmujrimeen
We sent upon them a rain. So, behold, how was the end of the guilty and sinners.S. M. Rizvi (Explanatory)
Then We poured down upon them a rain [of stones]. So observe how was the fate of the guilty!Ali Quli Qarai
And We rained upon them a rain [of stones]. Then see how was the end of the criminals.Saheeh International
7:85
وَإِلَىٰ مَ
Wa-ila madyana akhahumshuAAayban qala ya qawmi oAAbudoo Allaha malakum min ilahin ghayruhu qad jaatkum bayyinatunmin rabbikum faawfoo alkayla walmeezana walatabkhasoo annasa ashyaahum walatufsidoo fee al-ardi baAAda islahiha thalikumkhayrun lakum in kuntum mu/mineen
When We sent to the people of Madyan their brother Shu‘ayb, he said: O my people! Worship Allāh. You do not have any god other than Him. A clear proof has now come to you from your Lord. So fill up the measure and the balance honestly and do not diminish the goods of the people; do not act wickedly in the earth after its reformation. This is better for you if you are believers.S. M. Rizvi (Explanatory)
And to [the people of] Midian [We sent] Shu‘ayb, their brother. He said, ‘O my people, worship Allah! You have no other god besides Him. There has certainly come to you a manifest proof from your Lord. Observe fully the measure and the balance, and do not cheat the people of their goods, and do not cause corruption on the earth after its restoration. That is better for you, if you are faithful.Ali Quli Qarai
And to [the people of] Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers.Saheeh International
7:86
وَلَا تَ
Wala taqAAudoo bikulli siratintooAAidoona watasuddoona AAan sabeeli Allahi man amanabihi watabghoonaha AAiwajan wathkuroo ithkuntum qaleelan fakaththarakum wanthurookayfa kana AAaqibatu almufsideen
Do not sit in every path, threatening and preventing from Allāh’s way those who believe in Him and seeking to make the straight path crooked; and remember when you were few, He multiplied you; and behold what the end of the mischief- makers was.S. M. Rizvi (Explanatory)
And do not lie in wait on every road to threaten and bar those who have faith in Him from the way of Allah, seeking to make it crooked. Remember when you were few, and He multiplied you, and observe how was the fate of the agents of corruption.Ali Quli Qarai
And do not sit on every path, threatening and averting from the way of Allāh those who believe in Him, seeking to make it [seem] deviant. And remember when you were few and He increased you. And see how was the end of the corrupters.Saheeh International
7:87
وَإِ
Wa-in kana ta-ifatun minkum amanoobillathee orsiltu bihi wata-ifatun lamyu/minoo fasbiroo hatta yahkumaAllahu baynana wahuwa khayru alhakimeen
If a party from you believes in the message with which I have been sent and another party does not believe, then wait patiently till Allāh judges between us—He is the best of judges.S. M. Rizvi (Explanatory)
If a group of you have believed in what I have been sent with, and a group have not believed, be patient until Allah judges between us, and He is the best of judges.’Ali Quli Qarai
And if there should be a group among you who has believed in that with which I have been sent and a group that has not believed, then be patient until Allāh judges between us. And He is the best of judges."Saheeh International
7:88
۞ قَالَ
Qala almalao allatheenaistakbaroo min qawmihi lanukhrijannaka ya shuAAaybu wallatheenaamanoo maAAaka min qaryatina aw lataAAoodunna feemillatina qala awa law kunna kariheen
The aristocrats who displayed arrogance from his people said, “We will surely expel you, O Shu‘ayb, and also those who have believed with you from our city, unless you return to our faith.” Shu‘ayb said, “What! Even though we dislike it.S. M. Rizvi (Explanatory)
The elite of his people who were arrogant said, ‘O Shu'ayb, we will surely expel you and the faithful who are with you from our town, or else you shall revert to our creed.’ He said, ‘What! Even if we should be unwilling?!Ali Quli Qarai
Said the eminent ones who were arrogant among his people, "We will surely evict you, O Shuʿayb, and those who have believed with you from our city, or you must return to our religion." He said, "Even if we were unwilling?Saheeh International
7:89
قَدِ
Qadi iftarayna AAala Allahikathiban in AAudna fee millatikum baAAda ithnajjana Allahu minha wamayakoonu lana an naAAooda feeha illa an yashaaAllahu rabbuna wasiAAa rabbuna kulla shay-inAAilman AAala Allahi tawakkalna rabbanaiftah baynana wabayna qawmina bilhaqqiwaanta khayru alfatiheen
We would be forging a lie against Allāh if we returned to your faith after Allāh has delivered us from it. And it is not for us to return to it, unless Allāh our Lord so pleases. Our Lord comprehends all things in His knowledge, and so we put our trust in Allāh. O our Lord! Decide between us and our people on the basis of truth. You are the best of the judges.”S. M. Rizvi (Explanatory)
We would be fabricating a lie against Allah should we revert to your creed after Allah had delivered us from it. It does not behoove us to return to it, unless Allah, our Lord, should wish so. Our Lord embraces all things in [His] knowledge. In Allah we have put our trust.’ ‘Our Lord! Judge justly between us and our people, and You are the best of judges!’Ali Quli Qarai
We would have invented against Allāh a lie if we returned to your religion after Allāh had saved us from it. And it is not for us to return to it except that Allāh, our Lord, should will. Our Lord has encompassed all things in knowledge. Upon Allāh we have relied. Our Lord, decide between us and our people in truth, and You are the best of those who give decision."Saheeh International
7:90
وَقَالَ
Waqala almalao allatheenakafaroo min qawmihi la-ini ittabaAAtum shuAAayban innakum ithanlakhasiroon
The aristocrats who disbelieved from his people said to the believers, “If you follow Shu‘ayb, you will surely be the losers.”S. M. Rizvi (Explanatory)
The elite of his people who were faithless said, ‘If you follow Shu'ayb, you will indeed be losers.’Ali Quli Qarai
Said the eminent ones who disbelieved among his people, "If you should follow Shuʿayb, indeed, you would then be losers."Saheeh International
7:91
فَأَخَذَتْهُمُ
Faakhathat-humu arrajfatu faasbahoofee darihim jathimeen
Then the earthquake seized them, and thus they became lifeless bodies in their houses.S. M. Rizvi (Explanatory)
So the earthquake seized them, and they lay lifeless prostrate in their homes.Ali Quli Qarai
So the earthquake seized them, and they became within their home [corpses] fallen prone.Saheeh International
7:92
ٱلَّذِينَ كَذَّبُو
Allatheena kaththabooshuAAayban kaan lam yaghnaw feeha allatheena kaththabooshuAAayban kanoo humu alkhasireen
Those who had rejected Shu‘ayb were rooted out completely, so much that it seemed as if they had never dwelt therein. Those who rejected Shu‘ayb, they were the actual losers.S. M. Rizvi (Explanatory)
Those who impugned Shu'ayb became as if they had never lived there. Those who impugned Shu‘ayb were themselves the losers.Ali Quli Qarai
Those who denied Shuʿayb - it was as though they had never resided there. Those who denied Shuʿayb - it was they who were the losers.Saheeh International
7:93
فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَ
Fatawalla AAanhum waqala yaqawmi laqad ablaghtukum risalati rabbee wanasahtulakum fakayfa asa AAala qawmin kafireen
Then Shu‘ayb turned away from them and said, “O my people! I had delivered to you the message of my Lord and had advised you against disobeying Him. How then shall I be sorry for the unbelieving people?”S. M. Rizvi (Explanatory)
So he abandoned them [to their fate] and said, ‘O my people! Certainly, I communicated to you the messages of my Lord, and I was your well-wisher. So how should I grieve for a faithless lot?’Ali Quli Qarai
And he [i.e., Shuʿayb] turned away from them and said, "O my people, I had certainly conveyed to you the messages of my Lord and advised you, so how could I grieve for a disbelieving people?"Saheeh International
7:94
وَم
Wama arsalna fee qaryatin minnabiyyin illa akhathna ahlaha bilba/sa-iwaddarra-i laAAallahum yaddarraAAoon
We did not send any prophet to any city, but many of its inhabitants opposed him; therefore, We seized its people with financial stress and physical distress so that they might be humble.S. M. Rizvi (Explanatory)
We did not send a prophet to any town without visiting its people with stress and distress so that they might entreat [for Allah’s forgiveness].Ali Quli Qarai
And We sent to no city a prophet [who was denied] except that We seized its people with poverty and hardship that they might humble themselves [to Allāh].Saheeh International
7:95
ثُ
Thumma baddalna makana assayyi-atialhasanata hatta AAafaw waqaloo qadmassa abaana addarraowassarrao faakhathnahum baghtatanwahum la yashAAuroon
So when they repented and became humble, We replaced their evil situation with good until they multiplied. When they saw affluence in their number and wealth, they became ungrateful and said, “Distress and happiness also visited our fathers.” Therefore, We seized them with such a surprise that they were not aware untill the chastisement was upon them.S. M. Rizvi (Explanatory)
Then We changed the ill [conditions] to good until they multiplied [in numbers] and said, ‘Adversity and ease befell our fathers [too].’ Then We seized them suddenly while they were unaware.Ali Quli Qarai
Then We exchanged in place of the bad [condition], good, until they increased [and prospered] and said, "Our fathers [also] were touched with hardship and ease." So We seized them suddenly while they did not perceive.Saheeh International
7:96
وَلَوْ أَ
Walaw anna ahla alqura amanoowattaqaw lafatahna AAalayhim barakatinmina assama-i wal-ardi walakinkaththaboo faakhathnahum bima kanooyaksiboon
If the people of the cities had believed and feared displeasing Me, We would have opened up for them blessings from the heaven and the earth. But they rejected My messengers, and so We seized them with a painful chastisement because of the evil that they were earning.S. M. Rizvi (Explanatory)
If the people of the towns had been faithful and Godwary, We would have opened to them blessings from the heaven and the earth. But they denied; so We seized them because of what they used to earn.Ali Quli Qarai
And if only the people of the cities had believed and feared Allāh, We would have opened [i.e., bestowed] upon them blessings from the heaven and the earth; but they denied [the messengers], so We seized them for what they were earning.Saheeh International
7:97
أَفَأَمِنَ أَهْلُ
Afaamina ahlu alqura an ya/tiyahumba/suna bayatan wahum na-imoon
Do the people of the cities feel secure from the coming of Our punishment to them at night while they are sleeping?!S. M. Rizvi (Explanatory)
Do the people of the towns feel secure from Our punishment overtaking them at night while they are asleep?Ali Quli Qarai
Then, did the people of the cities feel secure from Our punishment coming to them at night while they were asleep?Saheeh International
7:98
أَوَأَمِنَ أَهْلُ
Awa amina ahlu alqura an ya/tiyahumba/suna duhan wahum yalAAaboon
Do the people of the cities feel secure from the coming of Our punishment to them at daylight while they are playing?!S. M. Rizvi (Explanatory)
Do the people of the towns feel secure from Our punishment overtaking them at midday while they are playing around?Ali Quli Qarai
Or did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play?Saheeh International
7:99
أَفَأَمِنُو
Afaaminoo makra Allahi falaya/manu makra Allahi illa alqawmu alkhasiroon
Do they feel secure from Allāh’s plan? No one feels secure from Allāh’s plan except the people who are losers.S. M. Rizvi (Explanatory)
Do they feel secure from Allah’s devising? No one feels secure from Allah’s devising except the people who are losers.Ali Quli Qarai
Then, did they feel secure from the plan of Allāh? But no one feels secure from the plan of Allāh except the losing people.Saheeh International
7:100
أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ
Awa lam yahdi lillatheena yarithoonaal-arda min baAAdi ahliha an law nashao asabnahumbithunoobihim wanatbaAAu AAala quloobihimfahum la yasmaAAoon
Is it not clear to those who inherit the earth after its previous inhabitants that, if We wish, We could smite them because of their sins and set a seal upon their hearts so they would not listen to the true message?S. M. Rizvi (Explanatory)
Does it not dawn upon those who inherited the earth after its [former] inhabitants that if We wish We will punish them for their sins, and set a seal on their hearts so they would not hear?Ali Quli Qarai
Has it not become clear to those who inherited the earth after its [previous] people that if We willed, We could afflict them for their sins? But We seal over their hearts so they do not hear.Saheeh International
7:101
تِلْكَ
Tilka alqura naqussu AAalaykamin anba-iha walaqad jaat-hum rusuluhum bilbayyinatifama kanoo liyu/minoo bima kaththaboomin qablu kathalika yatbaAAu Allahu AAalaquloobi alkafireen
We relate to you the stories of the people of these cities so that you may learn lessons from them. Their messengers came to them with clear proofs, but they were not going to believe in what they had already rejected. Thus does Allāh seal the hearts of the unbelievers.S. M. Rizvi (Explanatory)
These are the towns some of whose accounts We recount to you. Their apostles certainly brought them manifest proofs, but they were not the ones to believe in what they had denied earlier. Thus does Allah put a seal on the hearts of the faithless.Ali Quli Qarai
Those cities - We relate to you, [O Muḥammad], some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before. Thus does Allāh seal over the hearts of the disbelievers.Saheeh International
7:102
وَمَا وَجَ
Wama wajadna li-aktharihimmin AAahdin wa-in wajadna aktharahum lafasiqeen
With most of them, We did not find any commitment to the covenant placed in their innate nature; rather We found most of them sinners and ungodly.S. M. Rizvi (Explanatory)
We did not find in most of them any [loyalty to] covenants. Indeed, We found most of them to be transgressors.Ali Quli Qarai
And We did not find for most of them any covenant; but indeed, We found most of them defiantly disobedient.Saheeh International
7:103
ثُ
Thumma baAAathna min baAAdihim moosabi-ayatina ila firAAawna wamala-ihifathalamoo biha fanuthurkayfa kana AAaqibatu almufsideen
Then We sent, after them, Mūsā with Our signs to Fir‘awn (Pharaoh) and his aristocrats. But they disbelieved in them. Read their story and behold how was the end of those who acted wickedly.S. M. Rizvi (Explanatory)
Then after them We sent Moses with Our signs to Pharaoh and his elite, but they wronged them. So observe how was the fate of the agents of corruption!Ali Quli Qarai
Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them. So see how was the end of the corrupters.Saheeh International
7:104
وَقَالَ مُوسَىٰ يَ
Waqala moosa yafirAAawnu innee rasoolun min rabbi alAAalameen
When Mūsā went to Fir‘awn, he said, “O Fir‘awn! I am a messenger from the Lord of the universe.S. M. Rizvi (Explanatory)
And Moses said, ‘O Pharaoh, I am indeed an apostle from the Lord of all the worlds.Ali Quli Qarai
And Moses said, "O Pharaoh, I am a messenger from the Lord of the worldsSaheeh International
7:105
حَقِيقٌ عَلَ
Haqeequn AAala an laaqoola AAala Allahi illa alhaqqa qadji/tukum bibayyinatin min rabbikum faarsil maAAiya banee isra-eel
I am disposed to say nothing about Allāh but the truth, I have come to you with a clear proof from your Lord, so release and send the Children of Israel whom you have enslaved with me back to their homeland.”S. M. Rizvi (Explanatory)
It behooves me to say nothing about Allah except the truth. I certainly bring you a manifest proof from your Lord. So let the Children of Israel go with me.’Ali Quli Qarai
[Who is] obligated not to say about Allāh except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel."Saheeh International
7:106
قَالَ إِ
Qala in kunta ji/ta bi-ayatinfa/ti biha in kunta mina assadiqeen
Fir‘awn said, “If you have come with a sign, then produce it if you are of the truthful ones.”S. M. Rizvi (Explanatory)
He said, ‘If you have brought a sign, produce it, should you be truthful.’Ali Quli Qarai
[Pharaoh] said, "If you have come with a sign, then bring it forth, if you should be of the truthful."Saheeh International
7:107
فَأَلْقَىٰ عَصَاهُ فَإِذَا هِىَ ثُعْبَا
Faalqa AAasahu fa-ithahiya thuAAbanun mubeen
So Mūsā cast his staff, and lo! it became a real serpent.S. M. Rizvi (Explanatory)
Thereat he threw down his staff, and behold, it became a manifest python.Ali Quli Qarai
So he [i.e., Moses] threw his staff, and suddenly it was a serpent, manifest.Saheeh International
7:108
وَنَزَعَ يَدَهُ
WanazaAAa yadahu fa-itha hiya baydaolinnathireen
Then he drew forth his hand from his armpit, and lo! it was white and glowing to the beholders.S. M. Rizvi (Explanatory)
Then he drew out his hand, and behold, it was white to the onlookers.Ali Quli Qarai
And he drew out his hand; thereupon it was white [with radiance] for the observers.Saheeh International
7:109
قَالَ
Qala almalao min qawmi firAAawnainna hatha lasahirun AAaleem
The aristocrats of Fir‘awn’s people said to one another, “Surely this man must be a cunning sorcerer;S. M. Rizvi (Explanatory)
The elite of Pharaoh’s people said, ‘This is indeed an expert magician;Ali Quli Qarai
Said the eminent among the people of Pharaoh, "Indeed, this is a learned magicianSaheeh International
7:110
يُرِيدُ أ
Yureedu an yukhrijakum min ardikumfamatha ta/muroon
he intends to turn you out of your land. So what do you advise?”S. M. Rizvi (Explanatory)
he seeks to expel you from your land.’ ‘So what do you advise?’Ali Quli Qarai
Who wants to expel you from your land [through magic], so what do you instruct?"Saheeh International
7:111
قَال
Qaloo arjih waakhahu waarsilfee almada-ini hashireen
The aristocrats discussed different options and then said, “Put him and his brother off for a while and send musterers to the different citiesS. M. Rizvi (Explanatory)
They said, ‘Put him and his brother off for a while, and send heralds to the cities,Ali Quli Qarai
They said, "Postpone [the matter of] him and his brother and send among the cities gatherersSaheeh International
7:112
يَأْتُوكَ بِكُلِّ سَ
Ya/tooka bikulli sahirin AAaleem
so that they may bring to you every cunning sorcerer.”S. M. Rizvi (Explanatory)
to bring you every expert magician.’Ali Quli Qarai
Who will bring you every learned magician."Saheeh International
7:113
وَج
Wajaa assaharatufirAAawna qaloo inna lana laajran in kunnanahnu alghalibeen
After some days, all the cunning sorcerers from all over Egypt came to Fir‘awn. But before they agreed to perform their art against Mūsā, they said, “You must promise that we shall surely have a reward if we become the victors.”S. M. Rizvi (Explanatory)
And the magicians came to Pharaoh. They said, ‘We shall indeed have a reward if we were to be the victors?’Ali Quli Qarai
And the magicians came to Pharaoh. They said, "Indeed for us is a reward if we are the predominant."Saheeh International
7:114
قَالَ نَعَمْ وَإِ
Qala naAAam wa-innakum laminaalmuqarrabeen
Fir‘awn said, “Yes, and you shall be among my close companions.”S. M. Rizvi (Explanatory)
He said, ‘Of course! And indeed you shall be among those near [to me].’Ali Quli Qarai
He said, "Yes, and, [moreover], you will be among those made near [to me]."Saheeh International
7:115
قَالُو
Qaloo ya moosa immaan tulqiya wa-imma an nakoona nahnu almulqeen
On the day of the meeting, the sorcerers said, “O Mūsā! will you cast your staff first, or shall we cast first?”S. M. Rizvi (Explanatory)
They said, ‘O Moses, will you throw [first], or shall we throw?’Ali Quli Qarai
They said, "O Moses, either you throw [your staff], or we will be the ones to throw [first]."Saheeh International
7:116
قَالَ أَلْقُو
Qala alqoo falamma alqaw saharooaAAyuna annasi wastarhaboohum wajaoobisihrin AAatheem
Mūsā said, “You cast first.” So when the sorcerers cast their staffs, they put a spell upon the people’s eyes and thereby elicited fear among them; they indeed produced impressive sorcery.S. M. Rizvi (Explanatory)
He said, ‘Throw [yours].’ So when they threw, they bewitched the people’s eyes and overawed them, producing a tremendous magic.Ali Quli Qarai
He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic.Saheeh International
7:117
۞ وَأَوْحَيْن
Waawhayna ila moosaan alqi AAasaka fa-itha hiya talqafu maya/fikoon
We revealed to Mūsā, “Cast your staff.” And lo! it was swallowing up what they had invented.S. M. Rizvi (Explanatory)
And We signalled to Moses: ‘Throw down your staff.’ And behold, it was swallowing what they had faked.Ali Quli Qarai
And We inspired to Moses, "Throw your staff," and at once it devoured what they were falsifying.Saheeh International
7:118
فَوَقَعَ
FawaqaAAa alhaqqu wabatala makanoo yaAAmaloon
Thus the truth was established, and what they were doing became null and void.S. M. Rizvi (Explanatory)
So the truth came out, and what they had wrought was reduced to naught.Ali Quli Qarai
So the truth was established, and abolished was what they were doing.Saheeh International
7:119
فَغُلِبُو
Faghuliboo hunalika wanqalaboosaghireen
Fir‘awn and his party were defeated there, and they became humiliated.S. M. Rizvi (Explanatory)
Thereat they were vanquished, and they retreated, humiliated.Ali Quli Qarai
And they [i.e., Pharaoh and his people] were overcome right there and became debased.Saheeh International
7:120
وَأُلْقِىَ
Waolqiya assaharatu sajideen
The sorcerers who were experts in their art realized that Mūsā was not a sorcerer; what he had demonstrated must genuinely be the sign of God and so they were irresistibly thrown down, bowing themselves.S. M. Rizvi (Explanatory)
And the magicians fell down in prostration.Ali Quli Qarai
And the magicians fell down in prostration [to Allāh].Saheeh International
7:121
قَال
Qaloo amanna birabbialAAalameen
In prostration, they said, “We believe in the Lord of the universe,S. M. Rizvi (Explanatory)
They said, ‘We have believed in the Lord of all the worlds,Ali Quli Qarai
They said, "We have believed in the Lord of the worlds,Saheeh International
7:122
رَبِّ مُوسَىٰ وَهَ
Rabbi moosa waharoon
the Lord of Mūsā and Hārūn.”S. M. Rizvi (Explanatory)
the Lord of Moses and Aaron.’Ali Quli Qarai
The Lord of Moses and Aaron."Saheeh International
7:123
قَالَ فِرْعَوْنُ ءَامَ
Qala firAAawnu amantum bihiqabla an athana lakum inna hatha lamakrunmakartumoohu fee almadeenati litukhrijoo minha ahlahafasawfa taAAlamoon
Fir‘awn, steeped in his arrogance, turned to the sorcerers and said, “You have believed in Him before I permitted you?! Surely this is a plot that you have devised in this city so that you may expel its people from it. But soon you shall know!S. M. Rizvi (Explanatory)
Pharaoh said, ‘Do you profess faith in Him before I may permit you? It is indeed a plot you have devised in the city to expel its people from it. Soon you will know [the consequences]!Ali Quli Qarai
Said Pharaoh, "You believed in him before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know.Saheeh International
7:124
لَأُقَطِّعَ
LaoqatiAAanna aydiyakum waarjulakummin khilafin thumma laosallibannakum ajmaAAeen
I will certainly cut off your hands and your feet alternately, then I will crucify you all together.”S. M. Rizvi (Explanatory)
Surely I will cut off your hands and feet on opposite sides, and then I will surely crucify all of you.’Ali Quli Qarai
I will surely cut off your hands and your feet on opposite sides; then I will surely crucify you all."Saheeh International
7:125
قَال
Qaloo inna ila rabbinamunqaliboon
They said, “We are surely going to return to our Lord.S. M. Rizvi (Explanatory)
They said, ‘Indeed we shall return to our Lord.Ali Quli Qarai
They said, "Indeed, to our Lord we will return.Saheeh International
7:126
وَمَا تَ
Wama tanqimu minna illaan amanna bi-ayati rabbinalamma jaatna rabbana afrigh AAalaynasabran watawaffana muslimeen
And you only take vengeance upon us because we believed in the signs of our Lord when they came to us.” Then praying to Allāh, they said, “O Lord, pour out upon us patience, and take us away from this world in the state of submission to You.”S. M. Rizvi (Explanatory)
You are vindictive toward us only because we have believed in the signs of our Lord, when they came to us.’ ‘Our Lord! Pour patience upon us, and grant us to die as Muslims.’Ali Quli Qarai
And you do not resent us except because we believed in the signs of our Lord when they came to us. Our Lord, pour upon us patience and let us die as Muslims [in submission to You]."Saheeh International
7:127
وَقَالَ
Waqala almalao min qawmi firAAawnaatatharu moosa waqawmahu liyufsidoo fee al-ardiwayatharaka waalihataka qala sanuqattilu abnaahumwanastahyee nisaahum wa-inna fawqahum qahiroon
The aristocrats of the people of Fir‘awn said, “O Fir‘awn! Will you let Mūsā and his people act wickedly in the land of Egypt and leave you and your gods?” Fir‘awn said, “We shall kill their sons and spare their women, and we surely have power over them.”S. M. Rizvi (Explanatory)
The elite of Pharaoh’s people said, ‘Will you leave Moses and his people to cause corruption in the land, and to abandon you and your gods?’ He said, ‘We will kill their sons and spare their women, and indeed we are dominant over them.’Ali Quli Qarai
And the eminent among the people of Pharaoh said, "Will you leave Moses and his people to cause corruption in the land and abandon you and your gods?" [Pharaoh] said, "We will kill their sons and keep their women alive; and indeed, we are subjugators over them."Saheeh International
7:128
قَالَ مُوسَىٰ لِقَوْمِهِ
Qala moosa liqawmihiistaAAeenoo billahi wasbiroo innaal-arda lillahi yoorithuha man yashaomin AAibadihi walAAaqibatu lilmuttaqeen
Mūsā said to his people, “O My people! Ask Allāh for help and be patient; surely the earth is Allāh’s and He makes whom He wills among His servants its heir. The ultimate victory is for the Godfearing people.”S. M. Rizvi (Explanatory)
Moses said to his people, ‘Turn to Allah for help and be patient. The earth indeed belongs to Allah, and He gives its inheritance to whomever He wishes of His servants, and the outcome will be in favour of the Godwary.’Ali Quli Qarai
Said Moses to his people, "Seek help through Allāh and be patient. Indeed, the earth belongs to Allāh. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous."Saheeh International
7:129
قَال
Qaloo ootheena minqabli an ta/tiyana wamin baAAdi ma ji/tana qalaAAasa rabbukum an yuhlika AAaduwwakum wayastakhlifakum feeal-ardi fayanthura kayfa taAAmaloon
As a way of complaint, they said, “We have been persecuted before you came to us and also after you came to us!” Mūsā said, “Perhaps your Lord will destroy your enemy and make you their successors in the land, and then He will see how you act: gratefully or ungratefully.”S. M. Rizvi (Explanatory)
They said, ‘We were tormented before you came to us and [also] after you came to us.’ He said, ‘Maybe your Lord will destroy your enemy and make you successors in the land, and then He will see how you act.’Ali Quli Qarai
They said, "We have been harmed before you came to us and after you have come to us." He said, "Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do."Saheeh International
7:130
وَلَقَ
Walaqad akhathna alafirAAawna bissineena wanaqsin mina aththamaratilaAAallahum yaththakkaroon
Then We seized the people of Fir‘awn with droughts and a decrease of fruits so that they may be mindful.S. M. Rizvi (Explanatory)
Certainly We afflicted Pharaoh’s clan with droughts and loss of produce, so that they may take admonition.Ali Quli Qarai
And We certainly seized the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded.Saheeh International
7:131
فَإِذَا ج
Fa-itha jaat-humu alhasanatuqaloo lana hathihi wa-in tusibhumsayyi-atun yattayyaroo bimoosa waman maAAahu alainnama ta-iruhum AAinda Allahi walakinnaaktharahum la yaAAlamoon
When good things came to them, they said, “This is due to us,” but if evil afflicted them, they saw an evil omen in Mūsā and those who are with him. No, surely their evil omen was from Allāh; but most of them do not know.S. M. Rizvi (Explanatory)
But whenever any good came to them, they would say, ‘This is our due.’ And if any ill visited them, they took it for ill omens attending Moses and those who were with him. (Look! Indeed the cause of their ill omens is from Allah, but most of them do not know.)Ali Quli Qarai
But when good [i.e., provision] came to them, they said, "This is ours [by right]." And if a bad [condition] struck them, they saw an evil omen in Moses and those with him. Unquestionably, their fortune is with Allāh, but most of them do not know.Saheeh International
7:132
وَقَالُو
Waqaloo mahma ta/tinabihi min ayatin litasharana biha famanahnu laka bimu/mineen
And they said to Mūsā, “Whatsoever sign you may bring to us to cast a spell upon us, we will not believe in you.”S. M. Rizvi (Explanatory)
And they said, ‘Whatever sign you may bring us to bewitch us, we are not going to believe you.’Ali Quli Qarai
And they said, "No matter what sign you bring us with which to bewitch us, we will not be believers in you."Saheeh International
7:133
فَأَرْسَلْنَا عَلَيْهِمُ
Faarsalna AAalayhimu attoofanawaljarada walqummala waddafadiAAawaddama ayatin mufassalatinfastakbaroo wakanoo qawman mujrimeen
So We sent upon them the flood, the locusts, the lice, the frogs and the blood as clear and distinct signs. But they displayed arrogance and were a guilty nation.S. M. Rizvi (Explanatory)
So We sent against them a flood and locusts, lice, frogs and blood, as distinct signs. But they acted arrogantly, and they were a guilty lot.Ali Quli Qarai
So We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people.Saheeh International
7:134
وَلَ
Walamma waqaAAa AAalayhimu arrijzuqaloo ya moosa odAAu lana rabbaka bimaAAahida AAindaka la-in kashafta AAanna arrijzalanu/minanna laka walanursilanna maAAaka banee isra-eel
When the wrath fell upon them, they said, “O Mūsā, pray to your Lord for us by the promise (of accepting your prayer which) He has made with you: If you remove the wrath from us, we will surely believe in you and send away with you the Children of Israel.”S. M. Rizvi (Explanatory)
Whenever a plague fell upon them, they would say, ‘O Moses, invoke your Lord for us by the covenant He has made with you. If you remove the plague from us, we will certainly believe in you and let the Children of Israel go along with you.’Ali Quli Qarai
And when the punishment descended upon them, they said, "O Moses, invoke for us your Lord by what He has promised you. If you [can] remove the punishment from us, we will surely believe you, and we will send with you the Children of Israel."Saheeh International
7:135
فَلَ
Falamma kashafna AAanhumu arrijzaila ajalin hum balighoohu itha humyankuthoon
But when We removed the wrath from them until they reached the deadline for releasing the Israelites, lo! they broke their promise.S. M. Rizvi (Explanatory)
But when We had removed the plague from them until a term that they should have completed, behold, they broke their promise.Ali Quli Qarai
But when We removed the punishment from them until a term which they were to reach, then at once they broke their word.Saheeh International
7:136
فَ
Fantaqamna minhum faaghraqnahumfee alyammi bi-annahum kaththaboo bi-ayatinawakanoo AAanha ghafileen
So We took vengeance on them and drowned them in the sea because they rejected Our signs and were heedless of them.S. M. Rizvi (Explanatory)
So We took vengeance on them and drowned them in the sea, for they denied Our signs and were oblivious to them.Ali Quli Qarai
So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them.Saheeh International
7:137
وَأَوْرَثْنَا
Waawrathna alqawma allatheenakanoo yustadAAafoona mashariqa al-ardiwamagharibaha allatee barakna feehawatammat kalimatu rabbika alhusna AAalabanee isra-eela bima sabaroo wadammarnama kana yasnaAAu firAAawnu waqawmuhu wamakanoo yaAArishoon
We made the oppressed people the heirs of the east and the west of the land of Syria which We had blessed, and thus the good word of your Lord was fulfilled upon the Children of Israel because they endured patiently. And We utterly destroyed what Fir‘awn and his people were doing and what they were building.S. M. Rizvi (Explanatory)
We made the people who were abased the heirs to the east and west of the land which We had blessed, and your Lord’s best word [of promise] was fulfilled for the Children of Israel because of their patience, and We destroyed what Pharaoh and his people had built and what they used to erect.Ali Quli Qarai
And We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word [i.e., decree] of your Lord was fulfilled for the Children of Israel because of what they had patiently endured. And We destroyed [all] that Pharaoh and his people were producing and what they had been building.Saheeh International
7:138
وَجَ
Wajawazna bibanee isra-eelaalbahra faataw AAala qawmin yaAAkufoona AAalaasnamin lahum qaloo ya moosaijAAal lana ilahan kama lahum alihatunqala innakum qawmun tajhaloon
When We made the Children of Israel pass over the sea, they came upon a people who were cleaving to their idols. When the Israelites saw this, they said, “O Mūsā, make for us a god, as they have gods.” He said, “You are surely an ignorant people.S. M. Rizvi (Explanatory)
We carried the Children of Israel across the sea, whereat they came upon a people cleaving to certain idols that they had. They said, ‘O Moses, make for us a god like the gods that they have.’ He said, ‘You are indeed an ignorant lot.Ali Quli Qarai
And We took the Children of Israel across the sea; then they came upon a people intent in devotion to [some] idols of theirs. They [the Children of Israel] said, "O Moses, make for us a god just as they have gods." He said, "Indeed, you are a people behaving ignorantly.Saheeh International
7:139
إِ
Inna haola-i mutabbarun mahum feehi wabatilun ma kanoo yaAAmaloon
As for these people, surely what they are engaged in shall be shattered, and null and void is what they were doing.”S. M. Rizvi (Explanatory)
What they are engaged in is indeed bound to perish, and what they have been doing shall come to naught.’Ali Quli Qarai
Indeed, those [worshippers] - destroyed is that in which they are [engaged], and worthless is whatever they were doing."Saheeh International
7:140
قَالَ أَغَيْرَ
Qala aghayra Allahi abgheekumilahan wahuwa faddalakum AAala alAAalameen
He continued to say, “What! Shall I seek for you a god other than Allāh while He has made you excel above all nations?”S. M. Rizvi (Explanatory)
He said, ‘Shall I find you a god other than Allah, while He has graced you over all the nations?’Ali Quli Qarai
He said, "Is it other than Allāh I should desire for you as a god while He has preferred you over the worlds?"Saheeh International
7:141
وَإِذْ أَ
Wa-ith anjaynakum min alifirAAawna yasoomoonakum soo-a alAAathabi yuqattiloona abnaakumwayastahyoona nisaakum wafee thalikum balaonmin rabbikum AAatheem
And O Children of Israel, do not you remember that We delivered you from the people of Fir‘awn who were imposing upon you evil chastisement, killing your sons and sparing your women—in this was a great trial from your Lord.S. M. Rizvi (Explanatory)
And when We delivered you from Pharaoh’s clan who inflicted on you a terrible torment, slaughtering your sons and sparing your women, and there was a great test in that from your Lord.Ali Quli Qarai
And [recall, O Children of Israel], when We saved you from the people of Pharaoh, [who were] afflicting you with the worst torment - killing your sons and keeping your women alive. And in that was a great trial from your Lord.Saheeh International
7:142
۞ وَوَ
WawaAAadna moosa thalatheenalaylatan waatmamnaha biAAashrin fatamma meeqaturabbihi arbaAAeena laylatan waqala moosa li-akheehiharoona okhlufnee fee qawmee waaslih walatattabiAA sabeela almufsideen
When We decided to give the Tawrāt to Mūsā, We appointed a fasting period of thirty nights with him; but then, in the end, We decided to extend the term, and thus We completed them with ten more nights. So, the appointed time of his Lord was forty nights. Before Mūsā left his people to go and receive the Tawrāt, he said to his brother Hārūn, “Be my successor among my people, and put things right and do not follow the way of those who act wickedly.”S. M. Rizvi (Explanatory)
We made an appointment with Moses for thirty nights, and completed them with ten [more]; thus the tryst of his Lord was completed in forty nights. And Moses said to Aaron, his brother, ‘Be my successor among my people, and set things right and do not follow the way of the agents of corruption.’Ali Quli Qarai
And We made an appointment with Moses for thirty nights and perfected them by [the addition of] ten; so the term of his Lord was completed as forty nights. And Moses said to his brother Aaron, "Take my place among my people, do right [by them], and do not follow the way of the corrupters."Saheeh International
7:143
وَلَ
Walamma jaa moosalimeeqatina wakallamahu rabbuhu qala rabbiarinee anthur ilayka qala lan taraneewalakini onthur ila aljabali fa-iniistaqarra makanahu fasawfa taranee falammatajalla rabbuhu liljabali jaAAalahu dakkan wakharra moosasaAAiqan falamma afaqa qala subhanakatubtu ilayka waana awwalu almu/mineen
When Mūsā came to Our appointed time, and his Lord spoke to him, he said, “O my Lord! Show me Yourself so that I may look at You.” Allāh said, “You shall never see Me, but look towards the mountain—if it stays firm in its place when I reveal My light upon it, then you will see Me.” But when his Lord revealed His light and glory unto the mountain, He made it crumble to dust; and Mūsā fell in a swoon. When Mūsā regained consciousness, he said, “Glory be to You! I repent to You from such requests, and I am the first among the believers.”S. M. Rizvi (Explanatory)
When Moses arrived at Our tryst and his Lord spoke to him, he said, ‘My Lord, show [Yourself] to me, that I may look at You!’ He said, ‘You shall not see Me. But look at the mountain: if it abides in its place, then you will see Me.’ So when his Lord disclosed Himself to the mountain, He levelled it, and Moses fell down swooning. When he recovered, he said, ‘Immaculate are You! I turn to You in penitence, and I am the first of the faithful.’Ali Quli Qarai
And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allāh] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first [among my people] of the believers."Saheeh International
7:144
قَالَ يَ
Qala ya moosa innee istafaytukaAAala annasi birisalateewabikalamee fakhuth ma ataytuka wakunmina ashshakireen
Allāh said, “O Mūsā, I have chosen you above all people for My messages and for My words, therefore take what I have given to you and be among the grateful ones.”S. M. Rizvi (Explanatory)
He said, ‘O Moses, I have chosen you over the people with My messages and My speech. So take what I give you, and be among the grateful.’Ali Quli Qarai
[Allāh] said, "O Moses, I have chosen you over the people with My messages and My words [to you]. So take what I have given you and be among the grateful."Saheeh International
7:145
وَكَتَ
Wakatabna lahu fee al-alwahimin kulli shay-in mawAAithatan watafseelanlikulli shay-in fakhuthha biquwwatin wa/mur qawmakaya/khuthoo bi-ahsaniha saoreekum daraalfasiqeen
We wrote for him on the tablets an admonition of everything and a clear explanation of all things. Then Allāh said to Mūsā, “So take them firmly and command your people to take hold of them in the best way. Soon I will show you the abode of the sinners.S. M. Rizvi (Explanatory)
We wrote for him in the tablets advice concerning all things and an elaboration of all things, [and We said], ‘Hold on to them with power, and bid your people to hold on to the best of [what is in] them. Soon I shall show you the abode of the transgressors.Ali Quli Qarai
And We wrote for him on the tablets [something] of all things - instruction and explanation for all things, [saying], "Take them with determination and order your people to take the best of it. I will show you the home of the defiantly disobedient."Saheeh International
7:146
سَأَصْرِفُ عَنْ ءَايَ
Saasrifu AAan ayatiyaallatheena yatakabbaroona fee al-ardi bighayri alhaqqiwa-in yaraw kulla ayatin la yu/minoo bihawa-in yaraw sabeela arrushdi la yattakhithoohusabeelan wa-in yaraw sabeela alghayyi yattakhithoohusabeelan thalika bi-annahum kaththaboo bi-ayatinawakanoo AAanha ghafileen
I will turn those who display arrogance unjustly in the earth away from My revelations because: Though they see every sign, they do not believe in it, and though they see the way of rectitude, they do not take it for a way. But if they see the way of error, they take it for a way—they have become impervious. And this happened to them because they rejected Our revelations and were heedless of them.S. M. Rizvi (Explanatory)
Soon I shall turn away from My signs those who are unduly arrogant in the earth: [even] though they should see every sign, they will not believe in it, and if they see the way of rectitude they will not take it as [their] way, and if they see the way of error they will take it as [their] way. That is because they deny Our signs and are oblivious to them.’Ali Quli Qarai
I will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness, they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them.Saheeh International
7:147
وَ
Wallatheena kaththaboobi-ayatina waliqa-i al-akhiratihabitat aAAmaluhum hal yujzawna illama kanoo yaAAmaloon
Those who reject Our revelations and the meeting of the hereafter, their deeds are forfeited. Shall they be recompensed except according to what they were doing?”S. M. Rizvi (Explanatory)
Those who deny Our signs and the encounter of the Hereafter, their works have failed. Shall they not be requited for what they used to do?Ali Quli Qarai
Those who denied Our signs and the meeting of the Hereafter - their deeds have become worthless. Are they recompensed except for what they used to do?Saheeh International
7:148
وَ
Wattakhatha qawmu moosamin baAAdihi min huliyyihim AAijlan jasadan lahu khuwarunalam yaraw annahu la yukallimuhum wala yahdeehimsabeelan ittakhathoohu wakanoo thalimeen
After Mūsā left them to go and receive the Tawrāt, his people made a statue of a calf out of their ornaments—a mere body which had a mooing sound. What! Did they not see that it did not speak to them, nor could it guide them unto a way?! Yet they took it for their god, and they were unjust to themselves.S. M. Rizvi (Explanatory)
The people of Moses took up in his absence a calf [cast] from their ornaments—a body that gave out a lowing sound. Did they not regard that it did not speak to them, nor did it guide them to any way? They took it up [for worship] and they were wrongdoers.Ali Quli Qarai
And the people of Moses made, after [his departure], from their ornaments a calf - an image having a lowing sound. Did they not see that it could neither speak to them nor guide them to a way? They took it [for worship], and they were wrongdoers.Saheeh International
7:149
وَلَ
Walamma suqita fee aydeehimwaraaw annahum qad dalloo qaloo la-in lam yarhamnarabbuna wayaghfir lana lanakoonanna mina alkhasireen
When later on, they became bewildered and saw that they had gone astray, they said, “If our Lord does not have mercy on us and does not forgive us, we shall be among the losers.”S. M. Rizvi (Explanatory)
But when they became remorseful and realised they had gone astray, they said, ‘Should our Lord have no mercy on us, and forgive us, we will be surely among the losers.’Ali Quli Qarai
And when regret overcame them and they saw that they had gone astray, they said, "If our Lord does not have mercy upon us and forgive us, we will surely be among the losers."Saheeh International
7:150
وَلَ
Walamma rajaAAa moosa ilaqawmihi ghadbana asifan qala bi/samakhalaftumoonee min baAAdee aAAajiltum amra rabbikum waalqa al-alwahawaakhatha bira/si akheehi yajurruhu ilayhi qalaibna omma inna alqawma istadAAafoonee wakadooyaqtuloonanee fala tushmit biya al-aAAdaa walatajAAalnee maAAa alqawmi aththalimeen
When Mūsā returned to his people, angry and grieved, he said, “You have proved yourselves as evil successors after me. What! Have you turned away from the command of your Lord?” Then he threw down the tablets and seized his brother Hārūn by the head, dragging him towards himself. Hārūn said, “O son of my mother! Surely the people had overpowered me and had almost slain me, therefore do not let the enemies gloat over me and do not count me among the unjust people.”S. M. Rizvi (Explanatory)
When Moses returned to his people, angry and indignant, he said, ‘Evil has been your conduct in my absence! Would you hasten on the edict of your Lord?’ He threw down the tablets and seized his brother by the head, pulling him towards himself. He said, ‘Son of my mother, indeed this people thought me to be weak, and they were about to kill me. So do not let the enemies gloat over me, and do not take me with the wrongdoing lot.’Ali Quli Qarai
And when Moses returned to his people, angry and grieved, he said, "How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, "O son of my mother, indeed the people overpowered me and were about to kill me, so let not the enemies rejoice over me and do not place me among the wrongdoing people."Saheeh International
7:151
قَالَ رَبِّ
Qala rabbi ighfir lee wali-akheewaadkhilna fee rahmatika waanta arhamu arrahimeen
Mūsā prayed: “My Lord! Forgive me and my brother, and admit us into Your mercy. You are the most Merciful of the merciful ones.”S. M. Rizvi (Explanatory)
He said, ‘My Lord, forgive me and my brother, and admit us into Your mercy, for You are the most merciful of the merciful.Ali Quli Qarai
[Moses] said, "My Lord, forgive me and my brother and admit us into Your mercy, for You are the most merciful of the merciful."Saheeh International
7:152
إِ
Inna allatheena ittakhathooalAAijla sayanaluhum ghadabun min rabbihim wathillatunfee alhayati addunya wakathalikanajzee almuftareen
“Those who had taken the image of the calf for their god, shortly wrath from their Lord and disgrace in the present life will come upon them. Thus do We recompense those who forge lies.S. M. Rizvi (Explanatory)
Indeed those who took up the calf [for worship] shall be overtaken by their Lord’s wrath and abasement in the life of the world.’ Thus do We requite the fabricators [of lies].Ali Quli Qarai
Indeed, those who took the calf [for worship] will obtain anger from their Lord and humiliation in the life of this world, and thus do We recompense the inventors [of falsehood].Saheeh International
7:153
وَ
Wallatheena AAamiloo assayyi-atithumma taboo min baAAdiha waamanoo innarabbaka min baAAdiha laghafoorun raheem
As for those who do evil deeds, but after that they repent and believe, your Lord is the most Forgiving, Merciful to them after that repentance.S. M. Rizvi (Explanatory)
Yet [to] those who commit misdeeds but repent after that, and believe—indeed, after that, your Lord shall surely be all-forgiving, all-merciful.Ali Quli Qarai
But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful.Saheeh International
7:154
وَلَ
Walamma sakata AAan moosaalghadabu akhatha al-alwaha wafee nuskhatihahudan warahmatun lillatheena hum lirabbihimyarhaboon
When Mūsā’s anger abated, he took the tablets; and in their inscription was guidance and mercy for those who hold their Lord in awe.S. M. Rizvi (Explanatory)
When Moses’ indignation abated, he picked up the tablets whose inscriptions contained guidance and mercy for those who are in awe of their Lord.Ali Quli Qarai
And when the anger subsided in Moses, he took up the tablets; and in their inscription was guidance and mercy for those who are fearful of their Lord.Saheeh International
7:155
وَ
Wakhtara moosaqawmahu sabAAeena rajulan limeeqatina falammaakhathat-humu arrajfatu qala rabbi lawshi/ta ahlaktahum min qablu wa-iyyaya atuhlikunabima faAAala assufahao minna in hiyailla fitnatuka tudillu biha man tashaowatahdee man tashao anta waliyyuna faghfirlana warhamna waanta khayru alghafireen
As mentioned before, the Israelites said to Mūsā, “You went to your God to receive the Tawrāt; now we also want to see him and we will not believe in you unless you show God to us manifestly.” At last, Mūsā chose seventy men from his people for Our appointment. In answer to their unreasonable demand, Allāh afflicted them with an earthquake. When the quake seized and destroyed all of them except Mūsā, he said, “My Lord! If you wished, You could have destroyed them and me before; but You did not do so. O my Lord, how am I to return to my people alone; what shall I tell them about their seventy representatives; they will never believe in me. O my Lord, will You destroy us for what the foolish ones among us have done? O Lord, this affliction is only Your trial, whereby You lead astray whom You wish and You guide whom You wish. You are our Guardian, so forgive us and have mercy on us as You are the best of the forgivers.S. M. Rizvi (Explanatory)
Moses chose seventy men from his people for Our tryst, and when the earthquake seized them, he said, ‘My Lord, had You wished, You would have destroyed them and me before. Will You destroy us because of what the fools amongst us have done? It is only Your test, by which You lead astray whomever You wish and guide whomever You wish. You are our master, so forgive us and have mercy on us, for You are the best of those who forgive.Ali Quli Qarai
And Moses chose from his people seventy men for Our appointment. And when the earthquake seized them, he said, "My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers.Saheeh International
7:156
۞ وَ
Waktub lana fee hathihiaddunya hasanatan wafee al-akhiratiinna hudna ilayka qala AAathabee oseebubihi man ashao warahmatee wasiAAat kulla shay-infasaaktubuha lillatheena yattaqoona wayu/toona azzakatawallatheena hum bi-ayatinayu/minoon
And prescribe for us good in this world and the hereafter. We surely turn to You.” Allāh said, “My chastisement—I impose upon whomever I will; but My mercy embraces all things, so I shall prescribe it for those who are Godfearing and give alms and those who believe in Our revelations.”S. M. Rizvi (Explanatory)
And appoint goodness for us in this world and the Hereafter, for indeed we have come back to You.’ Said He, ‘I visit My punishment on whomever I wish, but My mercy embraces all things. Soon I shall appoint it for those who are Godwary and give the zakat and those who believe in Our signsAli Quli Qarai
And decree for us in this world [that which is] good and [also] in the Hereafter; indeed, we have turned back to You." [Allāh] said, "My punishment - I afflict with it whom I will, but My mercy encompasses all things." So I will decree it [especially] for those who fear Me and give zakāh and those who believe in Our verses-Saheeh International
7:157
ٱلَّذِينَ يَتَّبِعُونَ
Allatheena yattabiAAoona arrasoolaannabiyya al-ommiyya allathee yajidoonahumaktooban AAindahum fee attawrati wal-injeeliya/muruhum bilmaAAroofi wayanhahum AAani almunkariwayuhillu lahumu attayyibati wayuharrimuAAalayhimu alkhaba-itha wayadaAAu AAanhum israhumwal-aghlala allatee kanat AAalayhim fallatheenaamanoo bihi waAAazzaroohu wanasaroohu wattabaAAooannoora allathee onzila maAAahu ola-ikahumu almuflihoon
The believers are those who follow Muḥammad, • the Messenger, the unschooled Prophet, whom they find mentioned with them in the Tawrāt and the Injīl, • who bids them good, forbids them evil, • allows them good things, prohibits them unlawful things, • relieves them of their burdens of sins and the fetters of spiritual and social slavery that were upon them. So those who believe in him, assist him, help him and follow the light which was sent down with him— they are the successful ones.S. M. Rizvi (Explanatory)
—those who follow the Apostle, the untaught prophet, whose mention they find written with them in the Torah and the Evangel, who bids them to do what is right and forbids them from what is wrong, makes lawful to them all the good things and forbids them from all vicious things, and relieves them of their burdens and the shackles that were upon them—those who believe in him, honour him, and help him and follow the light that has been sent down with him, they are the felicitous.’Ali Quli Qarai
Those who follow the Messenger, the unlettered prophet, whom they find written [i.e., described] in what they have of the Torah and the Gospel, who enjoins upon them what is right and prohibits them from what is wrong and makes lawful for them what is good and forbids them from what is evil and relieves them of their burden and the shackles which were upon them. So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful.Saheeh International
7:158
قُلْ يَ
Qul ya ayyuha annasuinnee rasoolu Allahi ilaykum jameeAAan allatheelahu mulku assamawati wal-ardila ilaha illa huwa yuhyee wayumeetufaaminoo billahi warasoolihi annabiyyial-ommiyyi allathee yu/minu billahi wakalimatihiwattabiAAoohu laAAallakum tahtadoon
O Muḥammad, say, “O People! I am a Messenger of Allāh to you all; I am a Messenger of Allāh to whom belongs the Kingdom of the heavens and the earth. There is no god but He. He gives life and causes to die.” So believe in Allāh and His Messenger, the unschooled Prophet who himself believes in Allāh and His words. Follow him so that you might be guided aright.S. M. Rizvi (Explanatory)
Say, ‘O mankind! I am the Apostle of Allah to you all, [of Him] to whom belongs the kingdom of the heavens and the earth. There is no god except Him. He gives life and brings death.’ So have faith in Allah and His Apostle, the untaught prophet, who has faith in Allah and His words, and follow him so that you may be guided.Ali Quli Qarai
Say, [O Muḥammad], "O mankind, indeed I am the Messenger of Allāh to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allāh and His Messenger, the unlettered prophet, who believes in Allāh and His words, and follow him that you may be guided.Saheeh International
7:159
وَمِ
Wamin qawmi moosa ommatun yahdoonabilhaqqi wabihi yaAAdiloon
Not all among the Israelites were disobedient: Of the people of Mūsā, there was a party who guided others by the truth, and by it, they acted with justice.S. M. Rizvi (Explanatory)
Among the people of Moses is a nation who guide [the people] by the truth and do justice thereby.Ali Quli Qarai
And among the people of Moses is a community which guides by truth and by it establishes justice.Saheeh International
7:160
وَقَطَّعْنَ
WaqattaAAnahumu ithnatayAAashrata asbatan omaman waawhayna ilamoosa ithi istasqahu qawmuhu ani idribbiAAasaka alhajara fanbajasat minhu ithnataAAashrata AAaynan qad AAalima kullu onasin mashrabahum wathallalnaAAalayhimu alghamama waanzalna AAalayhimu almannawassalwa kuloo min tayyibati marazaqnakum wama thalamoona walakinkanoo anfusahum yathlimoon
And We divided them (the Israelites) into twelve tribes as nations. When his people asked him for water, We revealed to Mūsā: “Strike the rock with your staff.” And as soon as he struck the rock, twelve springs gushed out from it, and each tribe knew its drinking place. We made a shade over them by the clouds. And We sent down to them manna and quails, and We said, “Eat of the good things that We have given you.” By their wrongdoings and mischief, the Israelites did not do Us any harm, rather they were harming and being unjust to their own selves.S. M. Rizvi (Explanatory)
We split them up into twelve tribal communities, and We revealed to Moses, when his people asked him for water, [saying], ‘Strike the rock with your staff,’ whereat twelve fountains gushed forth from it. Every tribe came to know its drinking-place. And We shaded them with clouds, and We sent down to them manna and quails: ‘Eat of the good things We have provided you.’ And they did not wrong Us, but they used to wrong [only] themselves.Ali Quli Qarai
And We divided them into twelve descendant tribes [as distinct] nations. And We inspired to Moses when his people implored him for water, "Strike with your staff the stone," and there gushed forth from it twelve springs. Every people [i.e., tribe] knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves.Saheeh International
7:161
وَإِذْ قِيلَ لَهُمُ
Wa-ith qeela lahumu oskunoo hathihialqaryata wakuloo minha haythu shi/tum waqooloo hittatunwadkhuloo albaba sujjadan naghfir lakum khatee-atikumsanazeedu almuhsineen
When they left the desert, they reached a town. And remember when it was said to them, “Dwell in this town and eat from it as much as you wish. And say repenting words and enter the gate of the town in the state of prostrating. If you do so, We will forgive you your wrong- doings and give more blessings to those who do good.”S. M. Rizvi (Explanatory)
And when they were told, ‘Settle in this town and eat thereof whence you wish; and say, ‘‘Relieve [us of the burden of our sins],’’ and enter prostrating at the gate, that We may forgive your iniquities, and soon We shall enhance the virtuous.’Ali Quli Qarai
And [mention, O Muḥammad], when it was said to them, "Dwell in this city [i.e., Jerusalem] and eat from it wherever you will and say, 'Relieve us of our burdens [i.e., sins],' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]."Saheeh International
7:162
فَبَدَّلَ
Fabaddala allatheena thalamoominhum qawlan ghayra allathee qeela lahum faarsalnaAAalayhim rijzan mina assama-i bima kanooyathlimoon
But those who were unjust among them changed My commands for a saying other than what was said to them. So We sent upon them a pestilence from heaven because they were being unjust.S. M. Rizvi (Explanatory)
But the wrongdoers changed the saying with other than what they had been told. So We sent against them a plague from the sky because of the wrongs they used to commit.Ali Quli Qarai
But those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing.Saheeh International
7:163
وَسَْٔلْهُمْ عَنِ
Was-alhum AAani alqaryati allatee kanathadirata albahri ith yaAAdoona fee assabtiith ta/teehim heetanuhum yawma sabtihimshurraAAan wayawma la yasbitoona la ta/teehim kathalikanabloohum bima kanoo yafsuqoon
O Muḥammad, ask them about the town which was bordering the sea, when they used to exceed the forbidden limits of Sabbath: when their fish came swimming to them on the day of their Sabbath (when fishing was forbidden), but on the day they did not keep Sabbath, the fish did not come unto them—thus do We try them because they were sinning.S. M. Rizvi (Explanatory)
Ask them about the town that was situated on the seaside, when they violated the Sabbath, when their fish would come to them on the Sabbath day, visibly on the shore, but on days when they were not keeping Sabbath they would not come to them. Thus did We test them because of the transgressions they used to commit.Ali Quli Qarai
And ask them about the town that was by the sea - when they transgressed in [the matter of] the sabbath - when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient.Saheeh International
7:164
وَإِذْ قَالَتْ أُ
Wa-ith qalat ommatun minhumlima taAAithoona qawman Allahu muhlikuhum awmuAAaththibuhum AAathaban shadeedan qaloomaAAthiratan ila rabbikum walaAAallahum yattaqoon
When a group among them said to those admonishing the wrongdoers, “Why do you admonish a people whom Allāh is going to destroy or to punish them with a severe chastisement?” They said, “So that we may have an excuse before your Lord, and hopefully they (the sinners) will be Godfearing.”S. M. Rizvi (Explanatory)
When a group of them said, ‘Why do you advise a people whom Allah will destroy, or punish with a severe punishment?’ They said, ‘As an excuse before your Lord, and [with the hope] that they may be Godwary.’Ali Quli Qarai
And when a community among them said, "Why do you advise [or warn] a people whom Allāh is [about] to destroy or to punish with a severe punishment?" they [the advisors] said, "To be absolved before your Lord and perhaps they may fear Him."Saheeh International
7:165
فَلَ
Falamma nasoo ma thukkiroobihi anjayna allatheena yanhawna AAani assoo-iwaakhathna allatheena thalamoobiAAathabin ba-eesin bima kanoo yafsuqoon
So when they ignored what they were reminded of, We delivered those who forbade evil, and We seized the transgressors with an evil chastisement because they were sinning.S. M. Rizvi (Explanatory)
So when they forgot what they had been reminded of, We delivered those who forbade evil [conduct] and seized the wrongdoers with a terrible punishment because of the transgressions they used to commit.Ali Quli Qarai
And when they [i.e., those advised] forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying.Saheeh International
7:166
فَلَ
Falamma AAataw AAan ma nuhooAAanhu qulna lahum koonoo qiradatan khasi-een
So when they became insolent against what they had been forbidden, We said to them: “Be apes, despised and hated.”S. M. Rizvi (Explanatory)
When they defied [the command pertaining to] what they were forbidden from, We said to them, ‘Be you spurned apes.’Ali Quli Qarai
So when they were insolent about that which they had been forbidden, We said to them, "Be apes, despised."Saheeh International
7:167
وَإِذْ تَأَذَّنَ رَبُّكَ لَيَ
Wa-ith taaththana rabbukalayabAAathanna AAalayhim ila yawmi alqiyamati manyasoomuhum soo-a alAAathabi inna rabbaka lasareeAAu alAAiqabiwa-innahu laghafoorun raheem
And remember when your Lord announced that He would certainly raise against them some rulers who will subject them to evil chastisement till the day of resurrection—surely your Lord is swift in punishing the unrepentant sinners, and He surely is Forgiving, Merciful to those who repent sincerely.S. M. Rizvi (Explanatory)
And when your Lord proclaimed that He would surely send against them, until the Day of Resurrection, those who would inflict on them a terrible punishment. Indeed your Lord is swift in retribution, and indeed, He is all-forgiving, all-merciful.Ali Quli Qarai
And [mention] when your Lord declared that He would surely [continue to] send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.Saheeh International
7:168
وَقَطَّعْنَ
WaqattaAAnahum fee al-ardiomaman minhumu assalihoona waminhum doona thalikawabalawnahum bilhasanati wassayyi-atilaAAallahum yarjiAAoon
We divided them into various nations on the earth, some of them are righteous and some of them otherwise. We tried them with blessings and misfortunes so that they might return to the straight path.S. M. Rizvi (Explanatory)
We dispersed them into communities around the earth: some of them were righteous, and some of them otherwise, and We tested them with good and bad [times] so that they may come back.Ali Quli Qarai
And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience].Saheeh International
7:169
فَخَلَفَ م
Fakhalafa min baAAdihim khalfun warithooalkitaba ya/khuthoona AAarada hathaal-adna wayaqooloona sayughfaru lana wa-in ya/tihimAAaradun mithluhu ya/khuthoohu alam yu/khathAAalayhim meethaqu alkitabi an la yaqoolooAAala Allahi illa alhaqqa wadarasoo mafeehi waddaru al-akhiratu khayrun lillatheenayattaqoona afala taAAqiloon
Then there came after them their successors who inherited the Book, taking only the vanities of the present life, and saying, “Our sins will shortly be forgiven for us”; and if similar vanity comes to them, they will take it too. Was not a promise of the Book taken from them that they should not say concerning Allāh anything but the truth? And they have read they have read what is in it. The abode of the hereafter is better for those who fear displeasing God—do you not then understand?S. M. Rizvi (Explanatory)
Then they were succeeded by an evil posterity, which inherited the Book: they grab the transitory gains of this lower world, and say, ‘It will be forgiven us.’ And if similar transitory gains were to come their way, they would grab them too. Was not the covenant of the Book taken with them that they shall not attribute anything to Allah except the truth? They have studied what is in it, and [know that] the abode of the Hereafter is better for those who are Godwary. Do you not exercise your reason?Ali Quli Qarai
And there followed them successors who inherited the Scripture [while] taking the commodities of this lower life and saying, "It will be forgiven for us." And if an offer like it comes to them, they will [again] take it. Was not the covenant of the Scripture [i.e., the Torah] taken from them that they would not say about Allāh except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allāh, so will you not use reason?Saheeh International
7:170
وَ
Wallatheena yumassikoona bilkitabiwaaqamoo assalata inna lanudeeAAu ajra almusliheen
As for those who hold fast to the Book and perform the prayers, they will get their reward because We do not waste the reward of the good-doers.S. M. Rizvi (Explanatory)
As for those who hold fast to the Book and maintain the prayer—indeed, We do not waste the reward of those who bring about reform.Ali Quli Qarai
But those who hold fast to the Book [i.e., the Qur’ān] and establish prayer - indeed, We will not allow to be lost the reward of the reformers.Saheeh International
7:171
۞ وَإِذْ نَتَ
Wa-ith nataqna aljabalafawqahum kaannahu thullatun wathannooannahu waqiAAun bihim khuthoo ma ataynakumbiquwwatin wathkuroo ma feehi laAAallakumtattaqoon
And remember when We shook the mountain above them as if it were a canopy, and they thought it would fall down upon them. At that time, We said, “Take firm hold of the Tawrāt which We have given you and remember what is in it.” By remembering its teachings and following them, you may guard yourselves against evil.S. M. Rizvi (Explanatory)
When We plucked the mountain [and held it] above them as if it were a canopy (and they thought it was about to fall on them): ‘Hold on with power to what We have given you and remember that which is in it, so that you may be Godwary.’Ali Quli Qarai
And [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them, [and Allāh said], "Take what We have given you with determination and remember what is in it that you might fear Allāh."Saheeh International
7:172
وَإِذْ أَخَذَ رَبُّكَ م
Wa-ith akhatha rabbuka minbanee adama min thuhoorihim thurriyyatahumwaashhadahum AAala anfusihim alastu birabbikum qaloobala shahidna an taqooloo yawma alqiyamatiinna kunna AAan hatha ghafileen
When your Lord ‘brought’ forth from the children of Adam (i.e., from their loins) their seed in the primordial realm and made them testify against themselves, “Am I not your Lord?”—they said, “Yes, we bear witness that You are our Lord.” This was done lest you say on the day of resurrection that, “We were heedless of this matter,”S. M. Rizvi (Explanatory)
When your Lord took from the Children of Adam, from their loins, their descendants and made them bear witness over themselves, [He said to them,] ‘Am I not your Lord?’ They said, ‘Yes indeed! We bear witness.’ [This,] lest you should say on the Day of Resurrection, ‘Indeed we were unaware of this,’Ali Quli Qarai
And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the Day of Resurrection, "Indeed, we were of this unaware."Saheeh International
7:173
أَوْ تَقُول
Aw taqooloo innama ashraka abaonamin qablu wakunna thurriyyatan min baAAdihimafatuhlikuna bima faAAala almubtiloon
or lest you say, “Verily our fathers associated others with Allāh afore time, and we were only an offspring who came to the world after them: so O Lord, will You destroy us for what the deniers did?”S. M. Rizvi (Explanatory)
or lest you should say, ‘Our fathers ascribed partners [to Allah] before [us] and we were descendants after them. Will You then destroy us because of what the falsifiers have done?’Ali Quli Qarai
Or [lest] you say, "It was only that our fathers associated [others in worship] with Allāh before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?"Saheeh International
7:174
وَكَذَ
Wakathalika nufassilu al-ayatiwalaAAallahum yarjiAAoon
Thus We make the revelations clear, hopefully they will return to the right path.S. M. Rizvi (Explanatory)
Thus do We elaborate the signs, so that they may come back.Ali Quli Qarai
And thus do We [explain in] detail the verses, and perhaps they will return.Saheeh International
7:175
وَ
Watlu AAalayhim nabaa allatheeataynahu ayatina fansalakhaminha faatbaAAahu ashshaytanu fakanamina alghaween
O Muḥammad, recite to them the news of him (Bal‘am bin Bā’ūrā’) to whom We gave our signs, but he withdrew himself from them, and then the Shaytan followed him, and thus he became one of those who have gone astray.S. M. Rizvi (Explanatory)
Relate to them an account of him to whom We gave Our signs, but he cast them off. Thereupon Satan pursued him, and he became one of the perverse.Ali Quli Qarai
And recite to them, [O Muḥammad], the news of him to whom We gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.Saheeh International
7:176
وَلَوْ شِئْنَا لَرَفَعْنَ
Walaw shi/na larafaAAnahu bihawalakinnahu akhlada ila al-ardi wattabaAAahawahu famathaluhu kamathali alkalbi in tahmilAAalayhi yalhath aw tatruk-hu yalhath thalika mathalualqawmi allatheena kaththaboo bi-ayatinafaqsusi alqasasa laAAallahumyatafakkaroon
lf We had wished, We would certainly have exalted him thereby, but he inclined towards the pleasures of earth and followed his desires. The parable of such a person who withdraws himself from the divine guidance is the parable of a dog: if you attack it, it lolls out its tongue, and if you leave it alone, it still lolls out its tongue. In the same way, obstinate unbelievers like Bal‘am will never believe in Allāh no matter whether or not He shows them His signs. This is the parable of the people who reject Our revelations; so, O Muḥammad, relate such stories to the people, hopefully they will reflect and learn a lesson from it.S. M. Rizvi (Explanatory)
Had We wished, We would have surely raised him by their means, but he clung to the earth and followed his [base] desires. So his parable is that of a dog: if you make for it, it lolls out its tongue, and if you let it alone, it lolls out its tongue. Such is the parable of the people who deny Our signs. So recount these narratives, so that they may reflect.Ali Quli Qarai
And if We had willed, We could have elevated him thereby, but he adhered [instead] to the earth and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs. So relate the stories that perhaps they will give thought.Saheeh International
7:177
س
Saa mathalan alqawmu allatheenakaththaboo bi-ayatina waanfusahum kanooyathlimoon
Evil is the likeness of the people who rejected Our revelations. By rejecting Us, they were being unjust to themselves.S. M. Rizvi (Explanatory)
Evil is the parable of the people who deny Our signs and wrong themselves.Ali Quli Qarai
How evil an example [is that of] the people who denied Our signs and used to wrong themselves.Saheeh International
7:178
م
Man yahdi Allahu fahuwa almuhtadeewaman yudlil faola-ika humu alkhasiroon
Whomsoever Allāh guides, he is the rightly guided; and whomsoever He leads astray, then they are the loser.S. M. Rizvi (Explanatory)
Whomever Allah guides is rightly guided, and whomever He leads astray—it is they who are the losers.Ali Quli Qarai
Whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray - it is those who are the losers.Saheeh International
7:179
وَلَقَ
Walaqad thara/na lijahannamakatheeran mina aljinni wal-insi lahum quloobun layafqahoona biha walahum aAAyunun la yubsiroonabiha walahum athanun la yasmaAAoona bihaola-ika kal-anAAami bal hum adalluola-ika humu alghafiloon
We certainly have created for Hell many jinn and men. They have hearts, but they do not understand with them; they have eyes, but they do not see with them; they have ears, but they do not hear with them—they are like cattle, nay, rather they are more astray; they are the heedless ones.S. M. Rizvi (Explanatory)
Certainly We have winnowed out for hell many of the jinn and humans: they have hearts with which they do not understand, they have eyes with which they do not see, they have ears with which they do not hear. They are like cattle; indeed, they are more astray. It is they who are the heedless.Ali Quli Qarai
And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless.Saheeh International
7:180
وَلِلَّهِ
Walillahi al-asmao alhusnafadAAoohu biha watharoo allatheenayulhidoona fee asma-ihi sayujzawna ma kanooyaAAmaloon
To Allāh belongs the most beautiful names, therefore call on Him by them; and leave those who disbelieve in His names by naming others with Divine names—they shall be recompensed for what they were doing.S. M. Rizvi (Explanatory)
To Allah belong the Best Names, so supplicate Him by them, and abandon those who commit sacrilege in His names. Soon they shall be requited for what they used to do.Ali Quli Qarai
And to Allāh belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names. They will be recompensed for what they have been doing.Saheeh International
7:181
وَمِ
Wamimman khalaqna ommatun yahdoonabilhaqqi wabihi yaAAdiloon
And of those whom We have created, there is a nation who are themselves rightly guided and they guide others by the truth, and by it they do justice.S. M. Rizvi (Explanatory)
Among those We have created are a nation who guide by the truth and do justice thereby.Ali Quli Qarai
And among those We created is a community which guides by truth and thereby establishes justice.Saheeh International
7:182
وَ
Wallatheena kaththaboobi-ayatina sanastadrijuhum min haythula yaAAlamoon
But those who reject Our revelations, We will shortly lure them into destruction from whence they do not know.S. M. Rizvi (Explanatory)
As for those who deny Our signs, We will draw them imperceptibly [into ruin], whence they do not know.Ali Quli Qarai
But those who deny Our signs - We will progressively lead them [to destruction] from where they do not know.Saheeh International
7:183
وَأُمْلِى لَهُمْ ۚ إِ
Waomlee lahum inna kaydee mateen
And I grant them respite—surely My scheme is effective.S. M. Rizvi (Explanatory)
And I will grant them respite, for My devising is indeed sure.Ali Quli Qarai
And I will give them time. Indeed, My plan is firm.Saheeh International
7:184
أَوَلَمْ يَتَفَكَّرُو
Awa lam yatafakkaroo ma bisahibihimmin jinnatin in huwa illa natheerun mubeen
Do not they reflect that Muḥammad is a truthful and trustworthy person? There is no madness in their companion (i.e., in Muḥammad), he is only a plain warner.S. M. Rizvi (Explanatory)
Have they not reflected that there is no madness in their companion, [and that] he is just a manifest warner?Ali Quli Qarai
Then do they not give thought? There is in their companion [i.e., Muḥammad (ﷺ)] no madness. He is not but a clear warner.Saheeh International
7:185
أَوَلَمْ يَ
Awalam yanthuroo feemalakooti assamawati wal-ardiwama khalaqa Allahu min shay-in waan AAasaan yakoona qadi iqtaraba ajaluhum fabi-ayyi hadeethinbaAAdahu yu/minoon
Do they not consider the Kingdom of the heavens and the earth, and whatever things Allāh has created? Do they not consider that their term of death may have drawn nigh? In what speech will they believe in after this Qur’ān?S. M. Rizvi (Explanatory)
Have they not contemplated the dominions of the heavens and the earth, and whatever things Allah has created, and that maybe their time has already drawn near? So what discourse will they believe after this?!Ali Quli Qarai
Do they not look into the realm of the heavens and the earth and everything that Allāh has created and [think] that perhaps their appointed time has come near? So in what statement [i.e., message] hereafter will they believe?Saheeh International
7:186
م
Man yudlili Allahu falahadiya lahu wayatharuhum fee tughyanihimyaAAmahoon
Whomsoever Allāh leads astray, there is no guide for him—He leaves (i.e., abandons) them in their insolence, blindly wandering.S. M. Rizvi (Explanatory)
Whomever Allah leads astray has no guide, and He leaves them bewildered in their rebellion.Ali Quli Qarai
Whoever Allāh sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly.Saheeh International
7:187
يَسَْٔلُونَكَ عَنِ
Yas-aloonaka AAani assaAAatiayyana mursaha qul innama AAilmuhaAAinda rabbee la yujalleeha liwaqtiha illahuwa thaqulat fee assamawati wal-ardila ta/teekum illa baghtatan yas-aloonaka kaannaka hafiyyunAAanha qul innama AAilmuha AAinda Allahiwalakinna akthara annasi layaAAlamoon
They ask you, O Muḥammad, about the hour of resurrection: “When will it come?” Say, “The knowledge of it is only with my Lord, none shall reveal it its proper time but He. It (i.e., the hour of resurrection) is heavy and momentous in the heavens and the earth; it will not come on you but suddenly.” They are asking you this question as if you, O Muḥammad, are informed of it. Say, “Its knowledge is only with Allāh, but most people do not know.”S. M. Rizvi (Explanatory)
They question you concerning the Hour, when will it set in? Say, ‘Its knowledge is only with my Lord: none except Him shall manifest it at its time. It will weigh heavy on the heavens and the earth. It will not overtake you but suddenly.’ They ask you as if you were in the know of it. Say, ‘Its knowledge is only with Allah, but most people do not know.’Ali Quli Qarai
They ask you, [O Muḥammad], about the Hour: when is its arrival? Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allāh, but most of the people do not know."Saheeh International
7:188
قُل لّ
Qul la amliku linafsee nafAAan waladarran illa ma shaa Allahuwalaw kuntu aAAlamu alghayba lastakthartu mina alkhayriwama massaniya assoo-o in ana illanatheerun wabasheerun liqawmin yu/minoon
When the unbelievers of Mecca heard this answer, they said, “If you are a prophet, you must know all unseen things.” Say O Muḥammad, “I have no power to benefit or harm myself, but as Allāh pleases. If I had known the unseen, I would have acquired much good, and no evil would have touched me. I am only a warner and a bearer of good news to the people who believe.”S. M. Rizvi (Explanatory)
Say, ‘I have no control over any benefit for myself, nor [over] any harm except what Allah may wish. Had I known the Unseen, I would have acquired much good, and no ill would have befallen me. I am only a warner and bearer of good news to a people who have faith.’Ali Quli Qarai
Say, "I hold not for myself [the power of] benefit or harm, except what Allāh has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."Saheeh International
7:189
۞ هُوَ
Huwa allathee khalaqakum min nafsinwahidatin wajaAAala minha zawjaha liyaskunailayha falamma taghashshaha hamalathamlan khafeefan famarrat bihi falamma athqalatdaAAawa Allaha rabbahuma la-in ataytanasalihan lanakoonanna mina ashshakireen
He (Allāh) is the one who created you from a single being, and from it, He made his spouse so that he may relax by her. And, when he covers her intimately, then she bears a light burden (i.e., a fertilized egg), and moves about with it. When the fertilized egg develops into a fetus and becomes heavy, they pray to their Lord, “If You give us a good and perfect child, we shall be of the thankful ones.”S. M. Rizvi (Explanatory)
It is He who created you from a single soul, and made from it its mate, that he might find comfort with her. So when he had covered her, she bore a light burden and passed [some time] with it. When she had grown heavy, they both invoked Allah, their Lord: ‘If You give us a healthy [child], we will be surely grateful.’Ali Quli Qarai
It is He who created you from one soul and created from it its mate that he might dwell in security with her. And when he [i.e., man] covers her, she carries a light burden [i.e., a pregnancy] and continues therein. And when it becomes heavy, they both invoke Allāh, their Lord, "If You should give us a good [child], we will surely be among the grateful."Saheeh International
7:190
فَلَ
Falamma atahumasalihan jaAAala lahu shurakaa feemaatahuma fataAAala AllahuAAamma yushrikoon
But when He gives them a perfect child, they set up associates with Him in what He has given them—Allāh is exalted above what they associate with Him.S. M. Rizvi (Explanatory)
Then when He gave them a healthy [child], they ascribed partners to Him in what He had given them. Exalted is Allah above [having] any partners that they ascribe [to Him]!Ali Quli Qarai
But when He gives them a good [child], they ascribe partners to Him concerning that which He has given them. Exalted is Allāh above what they associate with Him.Saheeh International
7:191
أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْ
Ayushrikoona ma la yakhluqushay-an wahum yukhlaqoon
What! do they associate with Allāh, the idol that does not create anything, while the idols themselves are created?!S. M. Rizvi (Explanatory)
Do they ascribe [to Him] partners that create nothing and have been created themselves,Ali Quli Qarai
Do they associate with Him those who create nothing and they are [themselves] created?Saheeh International
7:192
وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْ
Wala yastateeAAoona lahum nasranwala anfusahum yansuroon
Do they worship the idols that have no power to help them, nor can they help themselves?!S. M. Rizvi (Explanatory)
and can neither help them, nor help themselves?Ali Quli Qarai
And they [i.e., the false deities] are unable to [give] them help, nor can they help themselves.Saheeh International
7:193
وَإِ
Wa-in tadAAoohum ila alhuda layattabiAAookum sawaon AAalaykum adaAAawtumoohum am antum samitoon
And if you call them (the idols) to guidance, they will not follow you; no matter whether you call them or you remain silent, they will not follow you.S. M. Rizvi (Explanatory)
If you call them to guidance, they will not follow you: it is the same to you whether you call them or whether you are silent.Ali Quli Qarai
And if you [believers] invite them to guidance, they will not follow you. It is all the same for you whether you invite them or you are silent.Saheeh International
7:194
إِ
Inna allatheena tadAAoona min dooniAllahi AAibadun amthalukum fadAAoohumfalyastajeeboo lakum in kuntum sadiqeen
Those idols whom you call besides Allāh are His servants like you. If you believe that they are superior to you, then call them and let them answer you if you are truthful in your belief.S. M. Rizvi (Explanatory)
Indeed those whom you invoke besides Allah are creatures like you. So invoke them: they should answer you, if you are truthful.Ali Quli Qarai
Indeed, those you [polytheists] call upon besides Allāh are servants [i.e., creations] like you. So call upon them and let them respond to you, if you should be truthful.Saheeh International
7:195
أَلَهُمْ أَرْجُ
Alahum arjulun yamshoona biha amlahum aydin yabtishoona biha am lahum aAAyunun yubsiroonabiha am lahum athanun yasmaAAoona biha quliodAAoo shurakaakum thumma keedooni fala tunthiroon
What! Do they have feet with which they walk, or do they have hands with which they strike, or do they have eyes with which they see, or do they have ears with which they hear? O Muḥammad, say to the idol-worshippers, “If you think your idols have any power, then call your associates, and try to outwit me and give me no respite.S. M. Rizvi (Explanatory)
Do they have any feet to walk with? Do they have any hands to grasp with? Do they have any eyes to see with? Do they have any ears to hear with? Say, ‘Invoke your partners [that you ascribe to Allah] and try out your stratagems against me without granting me any respite.Ali Quli Qarai
Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muḥammad], "Call your 'partners' and then conspire against me and give me no respite.Saheeh International
7:196
إِ
Inna waliyyiya Allahu allatheenazzala alkitaba wahuwa yatawalla assaliheen
But you won't be able to do so because surely my Guardian is Allāh who has revealed the Book, the Qur’ān, and He guards the righteous people.S. M. Rizvi (Explanatory)
My guardian is indeed Allah who sent down the Book, and He takes care of the righteous.Ali Quli Qarai
Indeed, my protector is Allāh, who has sent down the Book; and He is an ally to the righteous.Saheeh International
7:197
وَ
Wallatheena tadAAoona mindoonihi la yastateeAAoona nasrakum walaanfusahum yansuroon
Whereas those whom you call besides Him are not able to help you, nor can they help themselves.”S. M. Rizvi (Explanatory)
Those whom you invoke besides Him can neither help you, nor help themselves.Ali Quli Qarai
And those you call upon besides Him are unable to help you, nor can they help themselves."Saheeh International
7:198
وَإِ
Wa-in tadAAoohum ila alhuda layasmaAAoo watarahum yanthuroona ilayka wahumla yubsiroon
If you call them towards the right guidance, they do not hear; and you will see them looking towards you, yet they do not see you.S. M. Rizvi (Explanatory)
If you call them to guidance, they will not hear. You see them facing you, but they do not see.’Ali Quli Qarai
And if you invite them to guidance, they do not hear; and you see them looking at you while they do not see.Saheeh International
7:199
خُذِ
Khuthi alAAafwa wa/mur bilAAurfiwaaAArid AAani aljahileen
O Muḥammad, adhere to forgiveness for those who infringe upon your personal rights, bid to good and turn away from the ignorant.S. M. Rizvi (Explanatory)
Adopt [a policy of] excusing [the faults of people], bid what is right, and turn away from the ignorant.Ali Quli Qarai
Take what is given freely, enjoin what is good, and turn away from the ignorant.Saheeh International
7:200
وَإِ
Wa-imma yanzaghannaka mina ashshaytaninazghun fastaAAith billahi innahusameeAAun AAaleem
If an insinuation of the Shayṭān incites you to be angry towards the ignorant, then seek refuge in Allāh; He is surely the Hearing, Knowing.S. M. Rizvi (Explanatory)
Should a temptation from Satan disturb you, invoke the protection of Allah; indeed He is all-hearing, all-knowing.Ali Quli Qarai
And if an evil suggestion comes to you from Satan, then seek refuge in Allāh. Indeed, He is Hearing and Knowing.Saheeh International
7:201
إِ
Inna allatheena ittaqaw ithamassahum ta-ifun mina ashshaytani tathakkaroofa-itha hum mubsiroon
When an ambulant from the Shayṭān afflicts those who fear Allāh, they remember Allāh and then lo! they see the reality clearly.S. M. Rizvi (Explanatory)
When those who are Godwary are touched by a visitation of Satan, they remember [Allah] and, behold, they perceive.Ali Quli Qarai
Indeed, those who fear Allāh - when an impulse touches them from Satan, they remember [Him] and at once they have insight.Saheeh International
7:202
وَإِخْوَ
Wa-ikhwanuhum yamuddoonahum feealghayyi thumma la yuqsiroon
Whereas their idol-worshipping brothers try to lead them into error, and then they do not cease to push them into further error.S. M. Rizvi (Explanatory)
But their brethren, they draw them into error, and then they do not spare [any harm].Ali Quli Qarai
But their brothers - they [i.e., the devils] increase them in error; then they do not stop short.Saheeh International
7:203
وَإِذَا لَمْ تَأْتِه
Wa-itha lam ta/tihim bi-ayatinqaloo lawla ijtabaytaha qul innamaattabiAAu ma yooha ilayya min rabbee hathabasa-iru min rabbikum wahudan warahmatun liqawminyu/minoon
When you recite the revelations to them, they disbelieve in them, and when you do not bring a revelation to them, they say, “Why do you not forge one?” O Muḥammad, say, “I only follow what is revealed to me from my Lord. This Qur’ān is a clear testimony from your Lord, guidance and mercy for the people who believe.”S. M. Rizvi (Explanatory)
When you do not bring them a sign, they say, ‘Why do you not improvise one?’ Say, ‘I only follow what is revealed to me from my Lord; these are insights from your Lord, and a guidance and mercy for a people who have faith.’Ali Quli Qarai
And when you, [O Muḥammad], do not bring them a sign [i.e., miracle], they say, "Why have you not contrived it?" Say, "I only follow what is revealed to me from my Lord. This [Qur’ān] is enlightenment from your Lord and guidance and mercy for a people who believe."Saheeh International
7:204
وَإِذَا قُرِئَ
Wa-itha quri-a alqur-anu fastamiAAoolahu waansitoo laAAallakum turhamoon
When the Qur’ān is recited, listen to it and be silent; hopefully, mercy be shown to you,S. M. Rizvi (Explanatory)
When the Quran is recited, listen to it and be silent, maybe you will receive [Allah’s] mercy.Ali Quli Qarai
So when the Qur’ān is recited, then listen to it and pay attention that you may receive mercy.Saheeh International
7:205
وَ
Wathkur rabbaka fee nafsikatadarruAAan wakheefatan wadoona aljahri mina alqawli bilghuduwwiwal-asali wala takun mina alghafileen
And remember your Lord in your soul humbly and fearfully, without raising the voice in the morning and the evening; and do not be one of the heedless ones.S. M. Rizvi (Explanatory)
And remember your Lord within your heart beseechingly and reverentially, without being loud, morning, and evening, and do not be among the heedless.Ali Quli Qarai
And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless.Saheeh International
7:206
إِ
Inna allatheena AAinda rabbika layastakbiroona AAan AAibadatihi wayusabbihoonahuwalahu yasjudoon
Surely those who are with your Lord (by always remembering Him) do not display arrogance in worshipping Him; they sing His praise and bow down to Him.S. M. Rizvi (Explanatory)
Indeed those who are [stationed] near your Lord do not disdain to worship Him. They glorify Him and prostrate to Him.Ali Quli Qarai
Indeed, those who are near your Lord [i.e., the angels] are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate.Saheeh International
Al-Mizan
Choose a Al-Mizan citation beside a verse and it opens here.
Enlightening Commentary
Choose a Enlightening Commentary citation beside a verse and it opens here.
Ayatullah Pooya
Choose a Ayatullah Pooya citation beside a verse and it opens here.
From Academy for Learning Islam. Each article opens on their site.
No annotated match for .
Choose a word to open its dictionary.
No analysis is held for this word. The morphology corpus and this page disagree about how this verse divides into words, so nothing is claimed rather than guessed.
The analysis could not be loaded just now. Closing this and opening it again will try afresh.
Root
The corpus records no root for this word.
Lane's Lexicon not held here Hawramani
Derived forms
Derived forms are listed for a word that has a root. This one has none, so there is nothing to derive.
Verse
Al-A'raf
119 video lectures on this surah, from 9 lecturers
Each lecture opens on the site that hosts it. The recordings are the speakers' own and are not held here; what this project keeps is the index of what exists and where. Portraits are from al-islam.org and shialectures.org.
Al-A'raf
99 narrations cite this surah, from 19 books
No narration in these books cites this verse.
49 of this surah's 206 verses are cited
Narrations are published by thaqalayn.net, whose translations these are, and every one of them links back to its page there. Whether a narration is authentic is a question for the collections and their gradings, and this index does not answer it.