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بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

Meccans’ Opposition

38:1

صٓ ۚ وَٱلْقُرْءَانِ ذِى ٱلذِّكْرِ ۝١

Ṣād. I swear by the Qur’ān (that contains the reminder) that you, O Muḥammad, are My messenger,S. M. Rizvi (Explanatory)

38:2

بَلِ ٱلَّذِينَ كَفَرُوا۟ فِى عِزَّةٍۢ وَشِقَاقٍۢ ۝٢

but those who disbelieve are steeped in pride and opposition against you.S. M. Rizvi (Explanatory)

38:3

كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍۢ فَنَادَوا۟ وَّلَاتَ حِينَ مَنَاصٍۢ ۝٣

Don’t they contemplate that how many generations before them We destroyed because they rejected their messengers? And then, when the chastisement came, they cried for help, but there was no time to escape.S. M. Rizvi (Explanatory)

38:4

وَعَجِبُوٓا۟ أَن جَآءَهُم مُّنذِرٌۭ مِّنْهُمْ ۖ وَقَالَ ٱلْكَٰفِرُونَ هَٰذَا سَٰحِرٌۭ كَذَّابٌ ۝٤

They, the Meccans, are surprised that a warner has come to them from themselves, a human being like them, and therefore the unbelievers rejected him and said, “He is a sorcerer and a liar.S. M. Rizvi (Explanatory)

38:5

أَجَعَلَ ٱلَْٔالِهَةَ إِلَٰهًۭا وَٰحِدًا ۖ إِنَّ هَٰذَا لَشَىْءٌ عُجَابٌۭ ۝٥

What! Does he reduce our multiple gods into One God? This indeed is a strange thing!”S. M. Rizvi (Explanatory)

38:6

وَٱنطَلَقَ ٱلْمَلَأُ مِنْهُمْ أَنِ ٱمْشُوا۟ وَٱصْبِرُوا۟ عَلَىٰٓ ءَالِهَتِكُمْ ۖ إِنَّ هَٰذَا لَشَىْءٌۭ يُرَادُ ۝٦

Upon hearing this response, the aristocrats among them dashed out of the meeting and said to their people: “Go and stand by your gods—this is most surely a desirable thing to do.S. M. Rizvi (Explanatory)

The Meccans met Abū Ṭālib, the Prophet’s uncle, and complained about his nephew, who condemns their idols and talks about worshipping One God only. They even proposed to Abū Ṭālib that they were willing to give his nephew a large sum of money and make him the king of Mecca if he stopped promoting his new religion.
When Abū Ṭālib conveyed the Meccans’ message to the Prophet, he replied: “Even if they place the sun on my right hand and the moon on my left hand, I will not abandon my mission of promoting tawḥīd, monotheism.”

38:7

مَا سَمِعْنَا بِهَٰذَا فِى ٱلْمِلَّةِ ٱلَْٔاخِرَةِ إِنْ هَٰذَآ إِلَّا ٱخْتِلَٰقٌ ۝٧

We never heard of this in the previous faith; this is nothing nothing but a forgery.S. M. Rizvi (Explanatory)

38:8

أَءُنزِلَ عَلَيْهِ ٱلذِّكْرُ مِنۢ بَيْنِنَا ۚ بَلْ هُمْ فِى شَكٍّۢ مِّن ذِكْرِى ۖ بَل لَّمَّا يَذُوقُوا۟ عَذَابِ ۝٨

What! Has the Reminder (i.e., the Qur’ān) been revealed, out of all, to him from among us?” They did not utter this statement because they believed it to be God’s revelation; nay, they are in doubt as to My Reminder; nay, they have not yet tasted My chastisement!S. M. Rizvi (Explanatory)

38:9

أَمْ عِندَهُمْ خَزَآئِنُ رَحْمَةِ رَبِّكَ ٱلْعَزِيزِ ٱلْوَهَّابِ ۝٩

Or is their rejection because they have the treasures of the mercy of your Lord, the Mighty, the most liberal Giver?S. M. Rizvi (Explanatory)

38:10

أَمْ لَهُم مُّلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ۖ فَلْيَرْتَقُوا۟ فِى ٱلْأَسْبَٰبِ ۝١٠

Or is it that to them belongs the kingdom of the heavens and the earth, and whatever is between them so that they can prevent the coming of revelation on a human being? If it is so, then let them ascent by any means that they like!S. M. Rizvi (Explanatory)

38:11

جُندٌۭ مَّا هُنَالِكَ مَهْزُومٌۭ مِّنَ ٱلْأَحْزَابِ ۝١١

These arrogant Meccans are nothing but like an insignificant host of the groups that were defeated,S. M. Rizvi (Explanatory)

38:12

كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ وَعَادٌۭ وَفِرْعَوْنُ ذُو ٱلْأَوْتَادِ ۝١٢

such as the people of Nūḥ, ‘Ād, and Fir‘awn (the lord of spikes) —they rejected God’s message before them—S. M. Rizvi (Explanatory)

38:13

وَثَمُودُ وَقَوْمُ لُوطٍۢ وَأَصْحَٰبُ لَْٔيْكَةِ ۚ أُو۟لَٰٓئِكَ ٱلْأَحْزَابُ ۝١٣

and Thamūd, the people of Lūṭ, and the Dwellers of the Thicket. These were the groups:S. M. Rizvi (Explanatory)

38:14

إِن كُلٌّ إِلَّا كَذَّبَ ٱلرُّسُلَ فَحَقَّ عِقَابِ ۝١٤

there was none among them, but that rejected the messengers, and so My retribution was confirmed.S. M. Rizvi (Explanatory)

38:15

وَمَا يَنظُرُ هَٰٓؤُلَآءِ إِلَّا صَيْحَةًۭ وَٰحِدَةًۭ مَّا لَهَا مِن فَوَاقٍۢ ۝١٥

As for the people of Mecca, they will not have to wait for the chastisement but for a single and when it happens, there will be no return or respite in it.S. M. Rizvi (Explanatory)

38:16

وَقَالُوا۟ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبْلَ يَوْمِ ٱلْحِسَابِ ۝١٦

The obstinate Meccans still said, “O our Lord! Hasten for us our portion of chastisement before the day of reckoning!”S. M. Rizvi (Explanatory)

Consolation to the Prophet

The Story of Dāwūd

38:17

ٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱذْكُرْ عَبْدَنَا دَاوُۥدَ ذَا ٱلْأَيْدِ ۖ إِنَّهُۥٓ أَوَّابٌ ۝١٧

So O Muḥammad, patiently bear what they say, and remember the story of Our servant Dāwūd, the man of power; surely he often turned to Allāh in repentance.S. M. Rizvi (Explanatory)

38:18

إِنَّا سَخَّرْنَا ٱلْجِبَالَ مَعَهُۥ يُسَبِّحْنَ بِٱلْعَشِىِّ وَٱلْإِشْرَاقِ ۝١٨

Surely We made the mountains to sing the praise of Allāh with him at the evening and the sunrise,S. M. Rizvi (Explanatory)

38:19

وَٱلطَّيْرَ مَحْشُورَةًۭ ۖ كُلٌّۭ لَّهُۥٓ أَوَّابٌۭ ۝١٩

and even the birds gathered together— all joined in turning to Him in singing His praise.S. M. Rizvi (Explanatory)

38:20

وَشَدَدْنَا مُلْكَهُۥ وَءَاتَيْنَٰهُ ٱلْحِكْمَةَ وَفَصْلَ ٱلْخِطَابِ ۝٢٠

We strengthened his kingdom, and We gave him wisdom and a clear judgementS. M. Rizvi (Explanatory)

38:21

۞ وَهَلْ أَتَىٰكَ نَبَؤُا۟ ٱلْخَصْمِ إِذْ تَسَوَّرُوا۟ ٱلْمِحْرَابَ ۝٢١

Has not the story of the petitioners when they scaled the wall of the private sanctuary of Dāwūd?S. M. Rizvi (Explanatory)

38:22

إِذْ دَخَلُوا۟ عَلَىٰ دَاوُۥدَ فَفَزِعَ مِنْهُمْ ۖ قَالُوا۟ لَا تَخَفْ ۖ خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٍۢ فَٱحْكُم بَيْنَنَا بِٱلْحَقِّ وَلَا تُشْطِطْ وَٱهْدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِ ۝٢٢

Remember when they came to Dāwūd, he was startled because of them appearing suddenly, and so they said, “Don’t be startled; we are two petitioners, one of us has been unfair to the other; therefore judge between us fairly and don’t exceed the due bounds and guide us to the right path.” Then the plaintiff presented his case:S. M. Rizvi (Explanatory)

38:23

إِنَّ هَٰذَآ أَخِى لَهُۥ تِسْعٌۭ وَتِسْعُونَ نَعْجَةًۭ وَلِىَ نَعْجَةٌۭ وَٰحِدَةٌۭ فَقَالَ أَكْفِلْنِيهَا وَعَزَّنِى فِى ٱلْخِطَابِ ۝٢٣

This brother of mine indeed owns ninety- nine ewes, and I have only one ewe; and so since he has more ewes, he said, “Give her in my care,” and he has overcome me in arguments.S. M. Rizvi (Explanatory)

38:24

قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِۦ ۖ وَإِنَّ كَثِيرًۭا مِّنَ ٱلْخُلَطَآءِ لَيَبْغِى بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَقَلِيلٌۭ مَّا هُمْ ۗ وَظَنَّ دَاوُۥدُ أَنَّمَا فَتَنَّٰهُ فَٱسْتَغْفَرَ رَبَّهُۥ وَخَرَّ رَاكِعًۭا وَأَنَابَ ۩ ۝٢٤

Dāwūd replied, “Verily, he has been unjust to you in asking for your ewe to be added to his ewes. Indeed, many of the partners are surely unfair towards one another except those who believe and do good deeds—and alas, they are very few.” Even though Dāwūd’s judgement was right but he had pronounced his decision without listening to the respondent. And Dāwūd soon realized that We had tried him by this hypothetical question and so he sought the forgiveness of his Lord, fell down in prostration, and turned to Him in repentance.S. M. Rizvi (Explanatory)

According to the Sunnī and Shī‘a traditions, the two petitioners were actually angels in human form, and they had been sent to Dāwūd to test him. So the case presented by the plaintiff and the judgement given by Dāwūd was just a hypothetical example and not a real case, and so there is no question of sin in the actual sense. It was more in line with the ‘ḥasanātu ’l-abrār, sayyi‘ātu ’l-muqarribīn – virtuous deeds of good people are sins for those who are closest to the Almighty.’

38:25

فَغَفَرْنَا لَهُۥ ذَٰلِكَ ۖ وَإِنَّ لَهُۥ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مََٔابٍۢ ۝٢٥

So We forgave him that for verily he has with Us a close status and a good place of return.S. M. Rizvi (Explanatory)

38:26

يَٰدَاوُۥدُ إِنَّا جَعَلْنَٰكَ خَلِيفَةًۭ فِى ٱلْأَرْضِ فَٱحْكُم بَيْنَ ٱلنَّاسِ بِٱلْحَقِّ وَلَا تَتَّبِعِ ٱلْهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ ٱللَّهِ ۚ إِنَّ ٱلَّذِينَ يَضِلُّونَ عَن سَبِيلِ ٱللَّهِ لَهُمْ عَذَابٌۭ شَدِيدٌۢ بِمَا نَسُوا۟ يَوْمَ ٱلْحِسَابِ ۝٢٦

Then We said to him: “O Dāwūd! We have indeed made you Our vicegerent on the earth; therefore judge between the people with justice and don’t follow the vain desire since it will lead you astray from Allāh’s path. Verily those who are deviated from Allāh’s path, for them shall be a severe punishment for forgetting the day of reckoning.”S. M. Rizvi (Explanatory)

38:27

وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا بَٰطِلًۭا ۚ ذَٰلِكَ ظَنُّ ٱلَّذِينَ كَفَرُوا۟ ۚ فَوَيْلٌۭ لِّلَّذِينَ كَفَرُوا۟ مِنَ ٱلنَّارِ ۝٢٧

We did not create the heaven and the earth and what is between them in vain—that is the thought of those who disbelieve; so be woe to those who disbelieve because of the Fire.S. M. Rizvi (Explanatory)

38:28

أَمْ نَجْعَلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ كَٱلْمُفْسِدِينَ فِى ٱلْأَرْضِ أَمْ نَجْعَلُ ٱلْمُتَّقِينَ كَٱلْفُجَّارِ ۝٢٨

Shall We treat those who believe and do good just like the mischief-maker on the earth? Or shall We put the righteous on the same footing as the wicked? Of course, not.S. M. Rizvi (Explanatory)

38:29

كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ مُبَٰرَكٌۭ لِّيَدَّبَّرُوٓا۟ ءَايَٰتِهِۦ وَلِيَتَذَكَّرَ أُو۟لُوا۟ ٱلْأَلْبَٰبِ ۝٢٩

This is a blessed Book that We have revealed to you so that they may ponder over its verses and that the people of understanding minds may be mindful.S. M. Rizvi (Explanatory)

The Story of Sulaymān

38:30

وَوَهَبْنَا لِدَاوُۥدَ سُلَيْمَٰنَ ۚ نِعْمَ ٱلْعَبْدُ ۖ إِنَّهُۥٓ أَوَّابٌ ۝٣٠

And, O Muḥammad, remember that We blessed Dāwūd with a son, Sulaymān who was Our good servant; he indeed frequently turned to Me in repentance.S. M. Rizvi (Explanatory)

38:31

إِذْ عُرِضَ عَلَيْهِ بِٱلْعَشِىِّ ٱلصَّٰفِنَٰتُ ٱلْجِيَادُ ۝٣١

Remember when the horses that were steady while standing and swift while running were presented to him in the evening in preparation for a military campaign against evil people. Using such horses to fight evil was itself an act of worship.S. M. Rizvi (Explanatory)

38:32

فَقَالَ إِنِّىٓ أَحْبَبْتُ حُبَّ ٱلْخَيْرِ عَن ذِكْرِ رَبِّى حَتَّىٰ تَوَارَتْ بِٱلْحِجَابِ ۝٣٢

Then he said, “Surely I preferred the good things (i.e., the horses) to the remembrance of my Lord until the cover of the darkness concealed the daylight.”S. M. Rizvi (Explanatory)

38:33

رُدُّوهَا عَلَىَّ ۖ فَطَفِقَ مَسْحًۢا بِٱلسُّوقِ وَٱلْأَعْنَاقِ ۝٣٣

So he said to his angels: “Bring the sun back to me.” Then he and his people began to pat the legs and necks of the horses and then said their prayer.S. M. Rizvi (Explanatory)

According to the interpretation of the Imāms of Ahlul Bayt, the word “ṭafiqa masḥan—began to wipe or pat” has been used in the literal sense in the meaning of wiping one’s hand on something. Various translations that imply that it means the killing of the horses do not fit the status of a prophet like Sulaymān! Why kill the horses?

38:34

وَلَقَدْ فَتَنَّا سُلَيْمَٰنَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِۦ جَسَدًۭا ثُمَّ أَنَابَ ۝٣٤

We certainly tried Sulaymān by making him ill to the extent that it seemed as if We had placed on his throne a lifeless body.S. M. Rizvi (Explanatory)

38:35

قَالَ رَبِّ ٱغْفِرْ لِى وَهَبْ لِى مُلْكًۭا لَّا يَنۢبَغِى لِأَحَدٍۢ مِّنۢ بَعْدِىٓ ۖ إِنَّكَ أَنتَ ٱلْوَهَّابُ ۝٣٥

So, he turned to Allāh and said, “My Lord! Forgive me and grant me a kingdom which will be unlike a kingdom for anyone after me; surely You are the most liberal Giver.”S. M. Rizvi (Explanatory)

38:36

فَسَخَّرْنَا لَهُ ٱلرِّيحَ تَجْرِى بِأَمْرِهِۦ رُخَآءً حَيْثُ أَصَابَ ۝٣٦

Allāh accepted Sulaymān’s prayer: So We made the wind subservient to him; it blows gently by his command wherever he desired.S. M. Rizvi (Explanatory)

38:37

وَٱلشَّيَٰطِينَ كُلَّ بَنَّآءٍۢ وَغَوَّاصٍۢ ۝٣٧

And We have subjected the jinn to his command: each builder among them builds on the land, and each diver extracts precious stones from the sea,S. M. Rizvi (Explanatory)

38:38

وَءَاخَرِينَ مُقَرَّنِينَ فِى ٱلْأَصْفَادِ ۝٣٨

and other jinns are fettered in chains.S. M. Rizvi (Explanatory)

38:39

هَٰذَا عَطَآؤُنَا فَٱمْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسَابٍۢ ۝٣٩

This is Our gift, therefore give freely or withhold, without reckoning.S. M. Rizvi (Explanatory)

38:40

وَإِنَّ لَهُۥ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مََٔابٍۢ ۝٤٠

And he has with Us a close status and a good place of return.S. M. Rizvi (Explanatory)

The Story of Ayyūb (Job)

38:41

وَٱذْكُرْ عَبْدَنَآ أَيُّوبَ إِذْ نَادَىٰ رَبَّهُۥٓ أَنِّى مَسَّنِىَ ٱلشَّيْطَٰنُ بِنُصْبٍۢ وَعَذَابٍ ۝٤١

And remember Our servant Ayyūb when he called out to his Lord, “The Satan has afflicted upon me hardship and torment in my body.” Prophet Ayyūb had become very weak; he could not even lift his legs. So We listened to his prayer.S. M. Rizvi (Explanatory)

38:42

ٱرْكُضْ بِرِجْلِكَ ۖ هَٰذَا مُغْتَسَلٌۢ بَارِدٌۭ وَشَرَابٌۭ ۝٤٢

After he was healed, We told him, “Stamp your foot on the ground, and you will see that you have your strength back; and this is a fresh spring for a cooling bath and drink.”S. M. Rizvi (Explanatory)

38:43

وَوَهَبْنَا لَهُۥٓ أَهْلَهُۥ وَمِثْلَهُم مَّعَهُمْ رَحْمَةًۭ مِّنَّا وَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَٰبِ ۝٤٣

Not only was Ayyūb afflicted with illness, even his children had all died. And We gave back his family to him along with others like them, as a mercy from Us and an admonition for the people with understanding minds.S. M. Rizvi (Explanatory)

38:44

وَخُذْ بِيَدِكَ ضِغْثًۭا فَٱضْرِب بِّهِۦ وَلَا تَحْنَثْ ۗ إِنَّا وَجَدْنَٰهُ صَابِرًۭا ۚ نِّعْمَ ٱلْعَبْدُ ۖ إِنَّهُۥٓ أَوَّابٌۭ ۝٤٤

So God told him: “Take in your hand a bundle of rushes and then strike your wife with it as a symbolic gesture of striking her and do not break your oath.” In short, We indeed found him a patient man. What an excellent servant! Surely he was frequent in turning to Allāh in repentance.S. M. Rizvi (Explanatory)

While Ayyūb was ill, his wife was approached by Satan, who told her that he had the cure for her husband, but she has to acknowledge that the cure was only because of him. In other words, she was asked to deny the role of God in the healing of the sick. In desperation to end the suffering of her husband, she agreed. When Ayyūb found this out, he became very upset and swore in God’s name to whip her.

Other Prophets

38:45

وَٱذْكُرْ عِبَٰدَنَآ إِبْرَٰهِيمَ وَإِسْحَٰقَ وَيَعْقُوبَ أُو۟لِى ٱلْأَيْدِى وَٱلْأَبْصَٰرِ ۝٤٥

And remember Our servants Ibrāhīm, Isḥāq and Ya‘qūb, men of power and insight.S. M. Rizvi (Explanatory)

38:46

إِنَّآ أَخْلَصْنَٰهُم بِخَالِصَةٍۢ ذِكْرَى ٱلدَّارِ ۝٤٦

Surely We purified them with exclusiveness—they lived in this world but were always mindful of the abode of the Hereafter.S. M. Rizvi (Explanatory)

38:47

وَإِنَّهُمْ عِندَنَا لَمِنَ ٱلْمُصْطَفَيْنَ ٱلْأَخْيَارِ ۝٤٧

They are, in Our view, surely among the chosen and best of people.S. M. Rizvi (Explanatory)

38:48

وَٱذْكُرْ إِسْمَٰعِيلَ وَٱلْيَسَعَ وَذَا ٱلْكِفْلِ ۖ وَكُلٌّۭ مِّنَ ٱلْأَخْيَارِ ۝٤٨

And also remember Ismā‘īl, Al-Yasha‘, and Dhul Kifl—all of them are among the best of people.S. M. Rizvi (Explanatory)

The Consequence of Belief and Disbelief

38:49

هَٰذَا ذِكْرٌۭ ۚ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مََٔابٍۢ ۝٤٩

This Qur’ān is a Reminder for humankind. And they should know that surely for those who guard against displeasing God, there is a good place of return:S. M. Rizvi (Explanatory)

38:50

جَنَّٰتِ عَدْنٍۢ مُّفَتَّحَةًۭ لَّهُمُ ٱلْأَبْوَٰبُ ۝٥٠

everlasting gardens whose gates shall be widely open for them;S. M. Rizvi (Explanatory)

38:51

مُتَّكِِٔينَ فِيهَا يَدْعُونَ فِيهَا بِفَٰكِهَةٍۢ كَثِيرَةٍۢ وَشَرَابٍۢ ۝٥١

wherein they shall recline on couches, asking for a variety of fruits and drinks,S. M. Rizvi (Explanatory)

38:52

۞ وَعِندَهُمْ قَٰصِرَٰتُ ٱلطَّرْفِ أَتْرَابٌ ۝٥٢

and with them shall be maidens who will restrain their glances to those whom they are assigned and they shall be of same age.S. M. Rizvi (Explanatory)

38:53

هَٰذَا مَا تُوعَدُونَ لِيَوْمِ ٱلْحِسَابِ ۝٥٣

This is what you were promised for the day of reckoning—S. M. Rizvi (Explanatory)

38:54

إِنَّ هَٰذَا لَرِزْقُنَا مَا لَهُۥ مِن نَّفَادٍ ۝٥٤

most surely this is Our provision which will never come to an end.S. M. Rizvi (Explanatory)

38:55

هَٰذَا ۚ وَإِنَّ لِلطَّٰغِينَ لَشَرَّ مََٔابٍۢ ۝٥٥

This is about the righteous people. And, of course, for those who are insolent, there is an evil place of return:S. M. Rizvi (Explanatory)

38:56

جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ ٱلْمِهَادُ ۝٥٦

Hell, they shall enter it—and it is a bad resting place.S. M. Rizvi (Explanatory)

38:57

هَٰذَا فَلْيَذُوقُوهُ حَمِيمٌۭ وَغَسَّاقٌۭ ۝٥٧

So let them taste it: this boiling water and pus,S. M. Rizvi (Explanatory)

38:58

وَءَاخَرُ مِن شَكْلِهِۦٓ أَزْوَٰجٌ ۝٥٨

and a variety of other torments of the same kind.S. M. Rizvi (Explanatory)

38:59

هَٰذَا فَوْجٌۭ مُّقْتَحِمٌۭ مَّعَكُمْ ۖ لَا مَرْحَبًۢا بِهِمْ ۚ إِنَّهُمْ صَالُوا۟ ٱلنَّارِ ۝٥٩

When the leaders of misguidance will enter Hell, they will see other groups coming in: “This is a group rushing with you. There is no welcome for them; they shall surely roast in the fire.”S. M. Rizvi (Explanatory)

38:60

قَالُوا۟ بَلْ أَنتُمْ لَا مَرْحَبًۢا بِكُمْ ۖ أَنتُمْ قَدَّمْتُمُوهُ لَنَا ۖ فَبِئْسَ ٱلْقَرَارُ ۝٦٠

Their followers shall say, “Nay, no welcome be to you! You prepared it for us: it is indeed an evil resting place.”S. M. Rizvi (Explanatory)

38:61

قَالُوا۟ رَبَّنَا مَن قَدَّمَ لَنَا هَٰذَا فَزِدْهُ عَذَابًۭا ضِعْفًۭا فِى ٱلنَّارِ ۝٦١

Then they shall say to Allāh: “Our Lord! Whoever prepared this for us, give him a double chastisement in the Fire.”S. M. Rizvi (Explanatory)

38:62

وَقَالُوا۟ مَا لَنَا لَا نَرَىٰ رِجَالًۭا كُنَّا نَعُدُّهُم مِّنَ ٱلْأَشْرَارِ ۝٦٢

They shall say, “Why is it that we don’t see in here the men whom we considered among the trouble-makers in the world?S. M. Rizvi (Explanatory)

38:63

أَتَّخَذْنَٰهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ ٱلْأَبْصَٰرُ ۝٦٣

Was it because we took them for a laughingstock or have our eyes turned away from them?”S. M. Rizvi (Explanatory)

38:64

إِنَّ ذَٰلِكَ لَحَقٌّۭ تَخَاصُمُ أَهْلِ ٱلنَّارِ ۝٦٤

Surely that dispute of the people of the Fire among themselves is the truth.S. M. Rizvi (Explanatory)

38:65

قُلْ إِنَّمَآ أَنَا۠ مُنذِرٌۭ ۖ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ ۝٦٥

O Muḥammad, say, “I am just a warner; and there is no god but Allāh, the One, who can subdue everythingS. M. Rizvi (Explanatory)

38:66

رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلْعَزِيزُ ٱلْغَفَّٰرُ ۝٦٦

The Lord of the heavens and the earth, and whatever is between them; the Mighty, the Most-Forgiving.”S. M. Rizvi (Explanatory)

38:67

قُلْ هُوَ نَبَؤٌا۟ عَظِيمٌ ۝٦٧

O Muḥammad, say to those who reject the Qur’ān that, “It is an important messageS. M. Rizvi (Explanatory)

38:68

أَنتُمْ عَنْهُ مُعْرِضُونَ ۝٦٨

“It is an important message from which you are turning away. Whatever I bring is from God’s revelation.S. M. Rizvi (Explanatory)

38:69

مَا كَانَ لِىَ مِنْ عِلْمٍۭ بِٱلْمَلَإِ ٱلْأَعْلَىٰٓ إِذْ يَخْتَصِمُونَ ۝٦٩

For example, I had no knowledge of the exalted chiefs among the angels when they ‘disputed’ about the status of Adam;S. M. Rizvi (Explanatory)

38:70

إِن يُوحَىٰٓ إِلَىَّ إِلَّآ أَنَّمَآ أَنَا۠ نَذِيرٌۭ مُّبِينٌ ۝٧٠

it was just revealed to me, I am nothing but urely a plain warner.”S. M. Rizvi (Explanatory)

38:71

إِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى خَٰلِقٌۢ بَشَرًۭا مِّن طِينٍۢ ۝٧١

Then the Qur’ān narrates the ‘dispute’: Remember when your Lord said to the angels, “I am indeed going to create a human from the clay.S. M. Rizvi (Explanatory)

38:72

فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَٰجِدِينَ ۝٧٢

So when I have shaped him fully and breathed My spirit in him, then fall in prostration before him.”S. M. Rizvi (Explanatory)

38:73

فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ ۝٧٣

Then the angels prostrated all togetherS. M. Rizvi (Explanatory)

38:74

إِلَّآ إِبْلِيسَ ٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَ ۝٧٤

except the Iblīs; he showed arrogance and became one of the unbelievers.S. M. Rizvi (Explanatory)

38:75

قَالَ يَٰٓإِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَىَّ ۖ أَسْتَكْبَرْتَ أَمْ كُنتَ مِنَ ٱلْعَالِينَ ۝٧٥

Allāh said, “O Iblīs! What prevented you from prostrating before what I have created with My two hands? Were you showing arrogance or thought that you belong to the group of the exalted ones?”S. M. Rizvi (Explanatory)

38:76

قَالَ أَنَا۠ خَيْرٌۭ مِّنْهُ ۖ خَلَقْتَنِى مِن نَّارٍۢ وَخَلَقْتَهُۥ مِن طِينٍۢ ۝٧٦

Iblīs replied, “I am better than him: You have created me of fire, and him You have created of dust.”S. M. Rizvi (Explanatory)

38:77

قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌۭ ۝٧٧

Allāh announced, “Then get out of it (i.e., this holy assembly), for surely you are an outcast.S. M. Rizvi (Explanatory)

38:78

وَإِنَّ عَلَيْكَ لَعْنَتِىٓ إِلَىٰ يَوْمِ ٱلدِّينِ ۝٧٨

On you shall be My curse till the day of judgement.”S. M. Rizvi (Explanatory)

38:79

قَالَ رَبِّ فَأَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ ۝٧٩

Iblīs pleaded, “My Lord, grant me respite till the day they (the humans) shall be raised for judgement.”S. M. Rizvi (Explanatory)

38:80

قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ ۝٨٠

Allāh replied, “You are indeed among the reprieved onesS. M. Rizvi (Explanatory)

38:81

إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ ۝٨١

till the day of the time known to Me.”S. M. Rizvi (Explanatory)

38:82

قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَ ۝٨٢

Now that he got a long life, the Iblīs declared his evil scheme: “I swear by Your glory that I will that I will surely misguide them all togetherS. M. Rizvi (Explanatory)

38:83

إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَ ۝٨٣

expect those of Your servants among them who are purified by You.”S. M. Rizvi (Explanatory)

38:84

قَالَ فَٱلْحَقُّ وَٱلْحَقَّ أَقُولُ ۝٨٤

Allāh declared: “This is the truth, and the truth do I speak:S. M. Rizvi (Explanatory)

38:85

لَأَمْلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنْهُمْ أَجْمَعِينَ ۝٨٥

I shall surely fill the Hell with you and whosoever of them follows you, all together!”S. M. Rizvi (Explanatory)

The Conclusion

38:86

قُلْ مَآ أَسَْٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍۢ وَمَآ أَنَا۠ مِنَ ٱلْمُتَكَلِّفِينَ ۝٨٦

Say O Muḥammad: “I do not ask you for any wage for it (i.e., for conveying God’s message). “Neither am I of those who impose themselves on others by force. My message is quite simple and logical.S. M. Rizvi (Explanatory)

38:87

إِنْ هُوَ إِلَّا ذِكْرٌۭ لِّلْعَٰلَمِينَ ۝٨٧

“This Qur’ān is nothing but a reminder unto the people.S. M. Rizvi (Explanatory)

38:88

وَلَتَعْلَمُنَّ نَبَأَهُۥ بَعْدَ حِينٍۭ ۝٨٨

"And most certainly you will come to know the news of resurrection after a time.”S. M. Rizvi (Explanatory)