O Muḥammad, leave them to eat and enjoy worldly pleasures and be amused by theirvain hope. Soon they will come to know about their outcome.S. M. Rizvi (Explanatory)
Leave them to eat and enjoy and to be diverted by longings. Soon they will know.Ali Quli Qarai
Let them eat and enjoy themselves and be diverted by [false] hope, for they are going to know.Saheeh International
Ma nunazzilu almala-ikata illabilhaqqi wama kanoo ithan munthareen
Replying to them, Allah says, “We do not send the angels but with the truth (i.e., the finalverdict), and if people still do not believe, then they are not given respite.S. M. Rizvi (Explanatory)
We do not send down the angels except with due reason, and then they will not be granted any respite.Ali Quli Qarai
We do not send down the angels except with truth; and they [i.e., the disbelievers] would not then be reprieved.Saheeh International
O Muḥammad, they are asking for angels as proof of your truthfulness, but be sure that even if We open a gateway in the heaven for them so that they may continue to ascend into it,S. M. Rizvi (Explanatory)
Were We to open for them a gate of the sky, so that they could go on ascending through it,Ali Quli Qarai
And [even] if We opened to them a gate from the heaven and they continued therein to ascend,Saheeh International
Wal-arda madadnahawaalqayna feeha rawasiya waanbatnafeeha min kulli shay-in mawzoon
The earth—We stretched it and placed firm mountains on it, and therein We caused everything to grow in a proper measure.S. M. Rizvi (Explanatory)
And We spread out the earth, and cast in it firm mountains, and We grew in it every kind of balanced thing,Ali Quli Qarai
And the earth - We have spread it and cast therein firmly set mountains and caused to grow therein [something] of every well-balanced thing.Saheeh International
Wa-in min shay-in illa AAindanakhaza-inuhu wama nunazziluhu illa biqadarinmaAAloom
In short, there is nothing but that with Us are its treasures—and We do not send it down but according to a decreed measure.S. M. Rizvi (Explanatory)
There is not a thing but that its sources are with Us, and We do not send it down except in a known measure.Ali Quli Qarai
And there is not a thing but that with Us are its depositories, and We do not send it down except according to a known [i.e., specified] measure.Saheeh International
Waarsalna arriyaha lawaqihafaanzalna mina assama-i maanfaasqaynakumoohu wama antum lahu bikhazineen
We send the winds as pollinators of theplants, then We send down water from the clouds so that We may give it to you to drink, and you are not able to preserve it when it is in the clouds.S. M. Rizvi (Explanatory)
And We send the fertilizing winds and send down water from the sky providing it for you to drink and you are not maintainers of its resources.Ali Quli Qarai
And We have sent the fertilizing winds and sent down water from the sky and given you drink from it. And you are not its retainers.Saheeh International
Wa-ith qala rabbuka lilmala-ikatiinnee khaliqun basharan min salsalin min hama-inmasnoon
When your Lord intended to create Adam,He said to the angels, “I am going to create a human being from the clay of moulded mud.S. M. Rizvi (Explanatory)
When your Lord said to the angels, ‘Indeed I am going to create a human out of a dry clay [drawn] from an aging mud.Ali Quli Qarai
And [mention, O Muḥammad], when your Lord said to the angels, "I will create a human being out of clay from an altered black mud.Saheeh International
Qala ya ibleesu ma lakaalla takoona maAAa assajideen
Allāh said, “O Iblīs! What is the matter with you that you do not want to be among those who prostrated themselves before Adam?!”S. M. Rizvi (Explanatory)
He said, ‘O Iblis! What kept you from being among those who have prostrated?’Ali Quli Qarai
[Allāh] said, "O Iblees, what is [the matter] with you that you are not with those who prostrate?"Saheeh International
Qala lam akun li-asjuda libasharinkhalaqtahu min salsalin min hama-in masnoon
Iblīs said, “I would never prostrate myself before a human whom You have created from the clay of moulded mud—I am better than him.”S. M. Rizvi (Explanatory)
Said he, ‘I will not prostrate before a human whom You have created out of a dry clay [drawn] from an aging mud.’Ali Quli Qarai
He said, "Never would I prostrate to a human whom You created out of clay from an altered black mud."Saheeh International
Iblīs said, “O Merciful Lord! I have servedyou for so long, so please respite me till the day when they are raised up after their death.”S. M. Rizvi (Explanatory)
He said, ‘My Lord! Respite me till the day they will be resurrected.’Ali Quli Qarai
He said, "My Lord, then reprieve me until the Day they are resurrected."Saheeh International
Qala rabbi bima aghwaytaneelaozayyinanna lahum fee al-ardi walaoghwiyannahumajmaAAeen
lblīs said, “O my Lord! As You have caused me to error on account the human being, I will certainly present the evil deeds in a favourable light to them in the earth, and I will certainly mislead them all togetherS. M. Rizvi (Explanatory)
He said, ‘My Lord! As You have consigned me to perversity, I will surely glamorize [evil] for them on the earth, and I will surely pervert them, allAli Quli Qarai
[Iblees] said, "My Lord, because You have put me in error, I will surely make [disobedience] attractive to them [i.e., mankind] on earth, and I will mislead them allSaheeh International
WanazaAAna ma fee sudoorihimmin ghillin ikhwanan AAala sururin mutaqabileen
We shall remove all hatred that is in their hearts; they shall become as brothers sitting face to face upon raised couches;S. M. Rizvi (Explanatory)
We will remove whatever rancour there is in their breasts; [intimate like] brothers, [they will be reclining] on couches, facing one another.Ali Quli Qarai
And We will remove whatever is in their breasts of resentment, [so they will be] brothers, on thrones facing each other.Saheeh International
Ith dakhaloo AAalayhi faqaloosalaman qala inna minkum wajiloon
When the angels entered upon Ibrāhīm, they said, “Peace be upon you.”When he sat down to eat with them, he said, “We are afraid of you.” (See 11:70)S. M. Rizvi (Explanatory)
when they entered into his presence and said, ‘Peace!’ He said, ‘We are indeed afraid of you.’Ali Quli Qarai
When they entered upon him and said, "Peace." [Abraham] said, "Indeed, we are fearful [i.e., apprehensive] of you."Saheeh International
Qala waman yaqnatu min rahmatirabbihi illa addalloon
He said, “Of course, I am not despaired ofAllah’s blessings! Who can despair of his Lord’s mercy except those who have gone astray? I am surprised at this good tiding because of my old age.” Ibrāhīm realized that this good tiding could not have been the only reason for this visit by the angels, therefore,S. M. Rizvi (Explanatory)
He said, ‘Who despairs of his Lord’s mercy except the astray?!’Ali Quli Qarai
He said, "And who despairs of the mercy of his Lord except for those astray?"Saheeh International
Therefore go forth with your family in a part of the night, and you yourself follow after them; and no one from you should turn around to look at the city. Go forth as you have been commanded.”S. M. Rizvi (Explanatory)
Take your family in a watch of the night; and follow in their rear, and none of you should turn round, and proceed as you are bidden.’Ali Quli Qarai
So set out with your family during a portion of the night and follow behind them and let not anyone among you look back and continue on to where you are commanded."Saheeh International
When the news of the handsome young guests of Prophet Lūṭ spread around, the people of the city came rejoicingly towards them with evil intentions.S. M. Rizvi (Explanatory)
The people of the city came, rejoicing.Ali Quli Qarai
And the people of the city came rejoicing.Saheeh International
so We took revenge on them. And both of them —the cities of Lūṭ and the Aykah— are upon a clear roadway between Medina and Damascus.S. M. Rizvi (Explanatory)
So We took vengeance on them, and indeed the two of them are on an open highway.Ali Quli Qarai
So We took retribution from them, and indeed, both [cities] are on a clear highway.Saheeh International
The dwellers of the Hijr certainly rejected the messengers of God,S. M. Rizvi (Explanatory)
Certainly the inhabitants of Hijr denied the apostles.Ali Quli Qarai
And certainly did the companions of al-Ḥijr [i.e., the Thamūd] deny the messengers.Saheeh International
Ḥijr means stone. The dwellers of the Ḥijr were the Thamūd, the people of Prophet Ṣāliḥ. They lived in houses that had been hewed out in the mountains, and thus the name “Dwellers of the Stone.”
We have not created the heavens and the earth and whatever is between them but with the truth, i.e., with a purpose. And the hour ofjudgement is sure to come. So, O Muḥammad, turn away from the unbelievers with a gracious pardoning.S. M. Rizvi (Explanatory)
We did not create the heavens and the earth and whatever is between them except with consummate wisdom, and indeed the Hour is bound to come. So forbear with a graceful forbearance.Ali Quli Qarai
And We have not created the heavens and earth and that between them except in truth. And indeed, the Hour is coming; so forgive with gracious forgiveness.Saheeh International
La tamuddanna AAaynayka ila mamattaAAna bihi azwajan minhum wala tahzanAAalayhim wakhfid janahaka lilmu/mineen
O Muḥammad, do not turn your eyes desirously towards the material blessings that We have given to some groups of unbelievers to enjoy in this world and do not be sad for them for their insolence. Rather make yourself more accessible to the believers.S. M. Rizvi (Explanatory)
Do not extend your glance toward what We have provided to certain groups of them, and do not grieve for them, and lower your wing to the faithful,Ali Quli Qarai
Do not extend your eyes toward that by which We have given enjoyment to [certain] categories of them [i.e., the disbelievers], and do not grieve over them. And lower your wing [i.e., show kindness] to the believers.Saheeh International
We certainly know that your heart is straitened and sad by what they say about you, but do not be grieved because We know of their evil deeds and We will surely punish them.S. M. Rizvi (Explanatory)
Certainly We know that you become upset because of what they say.Ali Quli Qarai
And We already know that your breast is constrained by what they say.Saheeh International
No analysis is held for this word. The morphology corpus and this page disagree about how this verse divides into words, so nothing is claimed rather than guessed.
The analysis could not be loaded just now. Closing this and opening it again will try afresh.
Each lecture opens on the site that hosts it. The
recordings are the speakers' own and are not held here; what this project
keeps is the index of what exists and where.
Portraits are from al-islam.org and shialectures.org.
Hadith 1, The People whom Allah, the Most Holy, the Most High, has called Mutawassimin (distinguished) in His book are the Imams (a.s.) who are also the straight pathVerse 75
Hadith 2, The People whom Allah, the Most Holy, the Most High, has called Mutawassimin (distinguished) in His book are the Imams (a.s.) who are also the straight pathVerse 75
Hadith 3, The People whom Allah, the Most Holy, the Most High, has called Mutawassimin (distinguished) in His book are the Imams (a.s.) who are also the straight pathVerse 75
Hadith 4, The People whom Allah, the Most Holy, the Most High, has called Mutawassimin (distinguished) in His book are the Imams (a.s.) who are also the straight pathVerse 75
Hadith 5, The People whom Allah, the Most Holy, the Most High, has called Mutawassimin (distinguished) in His book are the Imams (a.s.) who are also the straight pathVerse 75
Hadith 1, The People whom Allah, the Most Holy, the Most High, has called Mutawassimin (distinguished) in His book are the Imams (a.s.) who are also the straight pathVerse 76
Hadith 1, The meaning of the carrying performed by the Prophet, Allah’s blessings be upon him and his Family, to Ali, peace be upon him, and Ali’s incapability of carrying himVerse 75
Hadith 17, The meaning of haqila, muzabana, ‘araya, mukhabarat, mukhadhara, munabadha, mulamasa, the selling of pebble and other things that were declared forbiddenVerse 91
Narrations are published by
thaqalayn.net,
whose translations these are, and every one of them links back to its
page there. Whether a narration is authentic is a question for the
collections and their gradings, and this index does not answer it.