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بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

Do Not Deny the Resurrection

75:1

لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ ۝١

I swear by the Day of Resurrection!S. M. Rizvi (Explanatory)

75:2

وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ ۝٢

And I swear by the self-reproaching soul!S. M. Rizvi (Explanatory)

“Self-reproaching soul – an-nafs al-lawwāmah” is a positive state of the soul which warns the person against committing sins. It is the voice of conscience and acts like a judge. That is why Allāh swears by it alongside the resurrection which leads to judgement.

75:3

أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ ۝٣

Does the human being think that We shall not put together his bones once they have turned into dust?S. M. Rizvi (Explanatory)

75:4

بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ ۝٤

Yes, indeed, We are capable of fully recreating not only his bones but even his delicate fingertips!S. M. Rizvi (Explanatory)

75:5

بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ ۝٥

However, the human being who suppresses his conscience desires to go on living viciously,S. M. Rizvi (Explanatory)

75:6

يَسَْٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ ۝٦

and, as a way of ridicule, he asks, “When is this day of resurrection?”S. M. Rizvi (Explanatory)

75:7

فَإِذَا بَرِقَ ٱلْبَصَرُ ۝٧

So, when the eyes are dazzled out of fear,S. M. Rizvi (Explanatory)

Allāh then describes the events leading to the resurrection:

75:8

وَخَسَفَ ٱلْقَمَرُ ۝٨

and the moon is eclipsed and loses its light,S. M. Rizvi (Explanatory)

75:9

وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ ۝٩

and the sun and the moon are brought together and are folded.S. M. Rizvi (Explanatory)

75:10

يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ ۝١٠

On that day, the person who denied resurrection will say, “Where is the escape?”S. M. Rizvi (Explanatory)

75:11

كَلَّا لَا وَزَرَ ۝١١

No! Not at all! There will be no refuge!S. M. Rizvi (Explanatory)

75:12

إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ ۝١٢

On that day, O Muḥammad, the abode of safety shall be only towards your Lord.S. M. Rizvi (Explanatory)

75:13

يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ ۝١٣

On that day, the human being will be informed of the deeds that he has sent ahead and the legacy of his actions that he has left behind.S. M. Rizvi (Explanatory)

75:14

بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌۭ ۝١٤

Indeed, a human being is fully aware of himself,S. M. Rizvi (Explanatory)

75:15

وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ ۝١٥

even though he offers his excuses for his shortcomings and wrongdoings.S. M. Rizvi (Explanatory)

The Qur’ān

75:16

لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ ۝١٦

O Muḥammad! Do not move your tongue with the Qur’ān’s revelation in order to hasten its recitation and compilation.S. M. Rizvi (Explanatory)

The Qur’ānic revelation was of two modes:
(a) Tanzīl (e.g., نَزَّلْنَا) which refers to the gradual revelation from 27th of Rajab year 40th of ‘Āmul Feel till the demise of the Prophet for conveying to the people.
(b) Inzāl (e.g., اَنْزَلْنَا) which refers to complete revelation of the Qur’ān in laylatu ’l-qadr (the night of destiny) in Ramadhān as a personal gift of Allāh to the Prophet. The command that not “to hasten it” means that the Prophet knew the Qur’ān before its gradual revelation. Also see 20:114.

75:17

إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ ۝١٧

Don’t worry about its protection, for indeed its compilation and its recitation are upon Us.S. M. Rizvi (Explanatory)

75:18

فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ ۝١٨

So once We have recited it, then follow its recitation.S. M. Rizvi (Explanatory)

75:19

ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ ۝١٩

And also remember that its explanation is indeed upon Us.S. M. Rizvi (Explanatory)

The Two Groups on the Judgement Day

75:20

كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ ۝٢٠

Do the unbelievers deny the resurrection because they doubt God’s power? No! Not at all! Rather you love this present transitory lifeS. M. Rizvi (Explanatory)

75:21

وَتَذَرُونَ ٱلَْٔاخِرَةَ ۝٢١

and forsake the everlasting Hereafter.S. M. Rizvi (Explanatory)

75:22

وُجُوهٌۭ يَوْمَئِذٍۢ نَّاضِرَةٌ ۝٢٢

Some faces on that day of resurrection will be fresh and happy with the material blessingsS. M. Rizvi (Explanatory)

The Happy Faces:

75:23

إِلَىٰ رَبِّهَا نَاظِرَةٌۭ ۝٢٣

while looking forward towards the mercy of their Lord.S. M. Rizvi (Explanatory)

75:24

وَوُجُوهٌۭ يَوْمَئِذٍۭ بَاسِرَةٌۭ ۝٢٤

And some faces on that day will be scowling and gloomy,S. M. Rizvi (Explanatory)

The Sad Faces:

75:25

تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌۭ ۝٢٥

knowing very well that they will be inflicted with a backbreaking calamity.S. M. Rizvi (Explanatory)

75:26

كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ ۝٢٦

No! Not at all! When the soul reaches up to the collar bones,S. M. Rizvi (Explanatory)

The resurrection deniers love the present life and wish that it never ends.

75:27

وَقِيلَ مَنْ ۜ رَاقٍۢ ۝٢٧

and it is announced by the family, “Who can save him?” and by the angels, “Who will take him up: the angel of mercy or the angel of torment?”S. M. Rizvi (Explanatory)

75:28

وَظَنَّ أَنَّهُ ٱلْفِرَاقُ ۝٢٨

Then, at that moment, he knows it is time to part from the family and wealth that he loved most!S. M. Rizvi (Explanatory)

75:29

وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ ۝٢٩

And upon death, each shank clasps the other shank,S. M. Rizvi (Explanatory)

75:30

إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ ۝٣٠

and that day he shall be driven towards your Lord.S. M. Rizvi (Explanatory)

75:31

فَلَا صَدَّقَ وَلَا صَلَّىٰ ۝٣١

He neither affirmed the fundamental beliefs nor he prayed to Allāh,S. M. Rizvi (Explanatory)

The character of the deniers:

75:32

وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ ۝٣٢

rather he denied and turned away,S. M. Rizvi (Explanatory)

75:33

ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ ۝٣٣

and then went to his family arrogantly.S. M. Rizvi (Explanatory)

75:34

أَوْلَىٰ لَكَ فَأَوْلَىٰ ۝٣٤

You indeed deserve the punishment; you indeed deserve the punishment;S. M. Rizvi (Explanatory)

75:35

ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ ۝٣٥

again, you indeed deserve the punishment, you indeed deserve the punishment!S. M. Rizvi (Explanatory)

The Purpose of Creation

75:36

أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى ۝٣٦

What! Does the human being think that he shall be left to roam at will, without any purpose? And that there will be no resurrection and judgement?S. M. Rizvi (Explanatory)

75:37

أَلَمْ يَكُ نُطْفَةًۭ مِّن مَّنِىٍّۢ يُمْنَىٰ ۝٣٧

Was he not a sperm-drop that is spilled?S. M. Rizvi (Explanatory)

75:38

ثُمَّ كَانَ عَلَقَةًۭ فَخَلَقَ فَسَوَّىٰ ۝٣٨

Then he was a blood clot in the womb, and then He created and formed him gradually;S. M. Rizvi (Explanatory)

75:39

فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ ۝٣٩

and then He made it of two kinds: male and female.S. M. Rizvi (Explanatory)

75:40

أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحِْۧىَ ٱلْمَوْتَىٰ ۝٤٠

So, is He not able to revive the dead?S. M. Rizvi (Explanatory)