هود Hud

11:1

الٓر ۚ كِتَٰبٌ أُحْكِمَتْ ءَايَٰتُهُۥ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ ۝١

Alif-lam-ra kitabun ohkimatayatuhu thumma fussilat min ladun hakeeminkhabeer

Alif Lam Ra. This Qur’ān is a book whose verses and meanings are well consolidated around the concept of monotheism but, at the same time, they are divided into different chapters and subjects; it is from the Wise, the All-aware God.S. M. Rizvi (Explanatory)

Alif, Lam Ra. [This is] a Book, whose signs have been made definitive and then elaborated, from One [who is] all-wise, all-aware,Ali Quli Qarai

Alif, Lām, Rā. [This is] a Book whose verses are perfected and then presented in detail from [one who is] Wise and AwareSaheeh International

11:2

أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ ۚ إِنَّنِى لَكُم مِّنْهُ نَذِيرٌۭ وَبَشِيرٌۭ ۝٢

Alla taAAbudoo illa Allahainnanee lakum minhu natheerun wabasheer

O Muḥammad, say: “Do not worship anyone but Allāh. (As for me, I am to you just a sincere warner of punishment and a bearer of good tidings from Him.)S. M. Rizvi (Explanatory)

declaring: ‘Worship no one but Allah. I am indeed a warner to you from Him and a bearer of good news.Ali Quli Qarai

[Through a messenger, saying], "Do not worship except Allāh. Indeed, I am to you from Him a warner and a bringer of good tidings,"Saheeh International

11:3

وَأَنِ ٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ يُمَتِّعْكُم مَّتَٰعًا حَسَنًا إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى وَيُؤْتِ كُلَّ ذِى فَضْلٍۢ فَضْلَهُۥ ۖ وَإِن تَوَلَّوْا۟ فَإِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍۢ كَبِيرٍ ۝٣

Waani istaghfiroo rabbakum thumma toobooilayhi yumattiAAkum mataAAan hasanan ilaajalin musamman wayu/ti kulla thee fadlin fadlahuwa-in tawallaw fa-inee akhafu AAalaykum AAathabayawmin kabeer

And ask forgiveness of your Lord for your sins, then turn to Him obediently. He will give you good provision until the final term of your life, and He will give His grace to everyone deserving the grace. But if you turn away from my advice, then surely I fear for you the chastisement of a great day—the day of judgement.S. M. Rizvi (Explanatory)

Plead with your Lord for forgiveness, then turn to Him penitently. He will provide you with a good provision for a specified term and grant His grace to every meritorious person. But if you turn your backs [on Him], indeed I fear for you the punishment of a terrible day.Ali Quli Qarai

And [saying], "Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision for a specified term and give every doer of favor his favor [i.e., reward]. But if you turn away, then indeed, I fear for you the punishment of a great Day.Saheeh International

11:4

إِلَى ٱللَّهِ مَرْجِعُكُمْ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ ۝٤

Ila Allahi marjiAAukum wahuwaAAala kulli shay-in qadeer

Unto Allāh is your return, and He has power over everything.”S. M. Rizvi (Explanatory)

To Allah will be your return, and He has power over all things.’Ali Quli Qarai

To Allāh is your return, and He is over all things competent."Saheeh International

11:5

أَلَآ إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا۟ مِنْهُ ۚ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ۚ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ ۝٥

Ala innahum yathnoona sudoorahumliyastakhfoo minhu ala heena yastaghshoona thiyabahumyaAAlamu ma yusirroona wama yuAAlinoona innahuAAaleemun bithati assudoor

Behold, the unbelievers of Mecca fold their breasts by bending their heads forwards whenever they come across the Prophet in order to hide themselves from him so that they could claim that they never received the divine message. Why? Don’t they realize that even when they hide themselves in their garments, Allāh knows what they conceal and what they display—He knows what is in the hearts.S. M. Rizvi (Explanatory)

Look! They fold up their breasts to hide [their secret feelings] from Him. Look! When they draw their cloaks over their heads, He knows whatever they keep secret and whatever they disclose. Indeed, He knows best whatever is in the breasts.Ali Quli Qarai

Unquestionably, they [i.e., the disbelievers] turn away their breasts to hide themselves from him. Unquestionably, [even] when they cover themselves in their clothing, He [i.e., Allāh] knows what they conceal and what they declare. Indeed, He is Knowing of that within the breasts.Saheeh International

11:6

۞ وَمَا مِن دَآبَّةٍۢ فِى ٱلْأَرْضِ إِلَّا عَلَى ٱللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا ۚ كُلٌّۭ فِى كِتَٰبٍۢ مُّبِينٍۢ ۝٦

Wama min dabbatin fee al-ardiilla AAala Allahi rizquha wayaAAlamumustaqarraha wamustawdaAAaha kullun fee kitabinmubeen

How can anyone hide anything from Allāh because there is no creature on the earth but that its provision is upon Allāh; He knows its lodging-place and its depository—all these matters are in ‘the Manifest Book’ (i.e., Allāh’s knowledge).S. M. Rizvi (Explanatory)

There is no animal on the earth, but that its sustenance lies with Allah, and He knows its [enduring] abode and its temporary place of lodging. Everything is in a manifest Book.Ali Quli Qarai

And there is no creature on earth but that upon Allāh is its provision, and He knows its place of dwelling and place of storage. All is in a clear register.Saheeh International

11:7

وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍۢ وَكَانَ عَرْشُهُۥ عَلَى ٱلْمَآءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًۭا ۗ وَلَئِن قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِنۢ بَعْدِ ٱلْمَوْتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌۭ ۝٧

Wahuwa allathee khalaqa assamawatiwal-arda fee sittati ayyamin wakanaAAarshuhu AAala alma-i liyabluwakum ayyukum ahsanuAAamalan wala-in qulta innakum mabAAoothoona min baAAdi almawtilayaqoolanna allatheena kafaroo in hatha illasihrun mubeen

He is the one Who created the heavens and the earth in six periods of time —and His ‘throne’ was upon the water which is the source of life— so that He might try you, which one of you is best in deeds. O Muḥammad! If you say to the Meccans that, “You have been created for a test, and you shall surely be raised after death for the day of judgement,” the unbelievers will certainly say, “This is nothing but a manifest sorcery.”S. M. Rizvi (Explanatory)

It is He who created the heavens and the earth in six days—and His Throne was [then] upon the waters—that He may test you [to see] which of you is best in conduct. Yet if you say, ‘You will indeed be raised up after death,’ the faithless will surely say, ‘This is nothing but plain magic.’Ali Quli Qarai

And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic."Saheeh International

11:8

وَلَئِنْ أَخَّرْنَا عَنْهُمُ ٱلْعَذَابَ إِلَىٰٓ أُمَّةٍۢ مَّعْدُودَةٍۢ لَّيَقُولُنَّ مَا يَحْبِسُهُۥٓ ۗ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ ۝٨

Wala-in akhkharna AAanhumu alAAathabaila ommatin maAAdoodatin layaqoolunna ma yahbisuhuala yawma ya/teehim laysa masroofan AAanhum wahaqabihim ma kanoo bihi yastahzi-oon

And I swear that if We defer the punishment from them until a specified time, they will mockingly say, “What is preventing the punishment from us?!” Surely, on the day it shall come to them, it shall not be turned away from them—they shall be encompassed by the punishment that they mocked.S. M. Rizvi (Explanatory)

And if We defer their punishment until a certain time, they will surely say, ‘What holds it back?’ Look! On the day it overtakes them it shall not be turned away from them, and they will be besieged by what they used to deride.Ali Quli Qarai

And if We hold back from them the punishment for a limited time, they will surely say, "What detains it?" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule.Saheeh International

11:9

وَلَئِنْ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةًۭ ثُمَّ نَزَعْنَٰهَا مِنْهُ إِنَّهُۥ لَئَُوسٌۭ كَفُورٌۭ ۝٩

Wala-in athaqna al-insanaminna rahmatan thumma nazaAAnahaminhu innahu layaoosun kafoor

If We let a person taste mercy from Us, and then We wrest it from him, he surely becomes desperate and ungrateful.S. M. Rizvi (Explanatory)

If We let man taste a mercy from Us, and then withdraw it from him, he becomes despondent, ungrateful.Ali Quli Qarai

And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful.Saheeh International

11:10

وَلَئِنْ أَذَقْنَٰهُ نَعْمَآءَ بَعْدَ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ ٱلسَّئَِّاتُ عَنِّىٓ ۚ إِنَّهُۥ لَفَرِحٌۭ فَخُورٌ ۝١٠

Wala-in athaqnahu naAAmaabaAAda darraa massat-hu layaqoolanna thahabaassayyi-atu AAannee innahu lafarihunfakhoor

But if We make him taste a favour after an affliction has visited him, he will surely say: “The evils have gone from me by my own efforts.” Surely, he is joyous and boastful. Man becomes desperate and blames others in case of misfortune, but he claims the whole credit for himself in case of success.S. M. Rizvi (Explanatory)

And if We let him have a taste of Our blessings after adversities have befallen him, he will surely say, ‘All ills have left me.’ Indeed, he becomes a vain braggart,Ali Quli Qarai

But if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful -Saheeh International

11:11

إِلَّا ٱلَّذِينَ صَبَرُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ لَهُم مَّغْفِرَةٌۭ وَأَجْرٌۭ كَبِيرٌۭ ۝١١

Illa allatheena sabaroowaAAamiloo assalihati ola-ika lahummaghfiratun waajrun kabeer

This is the ‘nature’ of humans, except those believers who are patient and do good deeds; they are the ones who shall have forgiveness and a great reward from their Lord.S. M. Rizvi (Explanatory)

excepting those who are patient and do righteous deeds. For such there will be forgiveness and a great reward.Ali Quli Qarai

Except for those who are patient and do righteous deeds; those will have forgiveness and great reward.Saheeh International

11:12

فَلَعَلَّكَ تَارِكٌۢ بَعْضَ مَا يُوحَىٰٓ إِلَيْكَ وَضَآئِقٌۢ بِهِۦ صَدْرُكَ أَن يَقُولُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ كَنزٌ أَوْ جَآءَ مَعَهُۥ مَلَكٌ ۚ إِنَّمَآ أَنتَ نَذِيرٌۭ ۚ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ وَكِيلٌ ۝١٢

FalaAAallaka tarikun baAAda mayooha ilayka wada-iqun bihi sadruka anyaqooloo lawla onzila AAalayhi kanzun aw jaamaAAahu malakun innama anta natheerun wallahuAAala kulli shay-in wakeel

After all the persuasion by Prophet Muḥammad, the unbelievers of Mecca still stubbornly refused to believe in the message of Allāh, but they went on asking for more signs to be sent from Allāh. It seemed as if the Prophet was not conveying the message completely! Pointing to this apparent, but a certainly untrue, cause of their disbelief, Allāh says: O Muḥammad! Look at these Meccans! After all the revelations We have sent to you, the Meccans still refuse to believe. Thus, by their refusal, they portray that perhaps you are leaving part of what is being revealed to you, and your breast is constrained by what they say, “Why has not a treasure been sent down upon him or why has not an angel come with him as a proof of his claim?” We know that you convey Our messages faithfully because you are only a warner; you don’t lose anything in this work. Besides, Allāh has power over everything.S. M. Rizvi (Explanatory)

[Look out] lest you should disregard aught of what has been revealed to you, and be upset because they say, ‘Why has not a treasure been sent down to him, or [why does] not an angel accompany him?’ You are only a warner, and Allah watches over all things.Ali Quli Qarai

Then would you possibly leave [out] some of what is revealed to you, or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allāh is Disposer of all things.Saheeh International

11:13

أَمْ يَقُولُونَ افْتَرَاهُ ۖ قُلْ فَأْتُوا۟ بِعَشْرِ سُوَرٍۢ مِّثْلِهِۦ مُفْتَرَيَٰتٍۢ وَٱدْعُوا۟ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ ۝١٣

Am yaqooloona iftarahu qul fa/toobiAAashri suwarin mithlihi muftarayatin wadAAoomani istataAAtum min dooni Allahi in kuntum sadiqeen

Or, one of their other reason for disbelief was their saying that: “He (i.e., Muḥammad) has forged it.” O Muḥammad, say: “If you think that I have forged this Qur’ān, then produce ten forged chapters like it, and call on whomsoever you can besides Allāh for help, if you are truthful in your assumption.S. M. Rizvi (Explanatory)

Do they say, ‘He has fabricated it?’ Say, ‘Then bring ten surahs like it, fabricated, and invoke whomever you can, besides Allah, should you be truthful.’Ali Quli Qarai

Or do they say, "He invented it"? Say, "Then bring ten sūrahs like it that have been invented and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."Saheeh International

11:14

فَإِلَّمْ يَسْتَجِيبُوا۟ لَكُمْ فَٱعْلَمُوٓا۟ أَنَّمَآ أُنزِلَ بِعِلْمِ ٱللَّهِ وَأَن لَّآ إِلَٰهَ إِلَّا هُوَ ۖ فَهَلْ أَنتُم مُّسْلِمُونَ ۝١٤

Fa-illam yastajeeboo lakum faAAlamooannama onzila biAAilmi Allahi waan la ilahailla huwa fahal antum muslimoon

But if the most capable persons among you or your idols aren’t able to respond to you in forging ten chapters, then know that this Qur’ān has been revealed with Allāh’s knowledge and that there is no god but He. Will you then submit to Him?”S. M. Rizvi (Explanatory)

But if they do not respond to you, know that it has been sent down by Allah’s knowledge, and that there is no god except Him. Will you, then, submit [to Allah]?Ali Quli Qarai

And if they do not respond to you - then know that it [i.e., the Qur’ān] was revealed with the knowledge of Allāh and that there is no deity except Him. Then, would you [not] be Muslims?Saheeh International

11:15

مَن كَانَ يُرِيدُ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَٰلَهُمْ فِيهَا وَهُمْ فِيهَا لَا يُبْخَسُونَ ۝١٥

Man kana yureedu alhayataaddunya wazeenataha nuwaffi ilayhim aAAmalahumfeeha wahum feeha la yubkhasoon

Whosoever desires the present life and its adornment, then We will pay them in full for their deeds therein, and they shall not be dealt with unjustly.S. M. Rizvi (Explanatory)

As for those who desire the life of this world and its glitter, We will recompense them fully for their works therein, and they shall not be underpaid in it.Ali Quli Qarai

Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein, and they therein will not be deprived.Saheeh International

11:16

أُو۟لَٰٓئِكَ ٱلَّذِينَ لَيْسَ لَهُمْ فِى ٱلَْٔاخِرَةِ إِلَّا ٱلنَّارُ ۖ وَحَبِطَ مَا صَنَعُوا۟ فِيهَا وَبَٰطِلٌۭ مَّا كَانُوا۟ يَعْمَلُونَ ۝١٦

Ola-ika allatheena laysa lahumfee al-akhirati illa annaru wahabitama sanaAAoo feeha wabatilun makanoo yaAAmaloon

However, these are the ones for whom there is nothing in the hereafter but the Fire, and what they had done in this world will be forfeited, and I repeat that, what they were doing is worthless.S. M. Rizvi (Explanatory)

They are the ones for whom there shall be nothing in the Hereafter but Fire: what they had accomplished in the world has failed, and their works have come to naught.Ali Quli Qarai

Those are the ones for whom there is not in the Hereafter but the Fire. And lost is what they did therein, and worthless is what they used to do.Saheeh International

11:17

أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّهِۦ وَيَتْلُوهُ شَاهِدٌۭ مِّنْهُ وَمِن قَبْلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامًۭا وَرَحْمَةً ۚ أُو۟لَٰٓئِكَ يُؤْمِنُونَ بِهِۦ ۚ وَمَن يَكْفُرْ بِهِۦ مِنَ ٱلْأَحْزَابِ فَٱلنَّارُ مَوْعِدُهُۥ ۚ فَلَا تَكُ فِى مِرْيَةٍۢ مِّنْهُ ۚ إِنَّهُ ٱلْحَقُّ مِن رَّبِّكَ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ ۝١٧

Afaman kana AAala bayyinatinmin rabbihi wayatloohu shahidun minhu wamin qablihi kitabumoosa imaman warahmatan ola-ikayu/minoona bihi waman yakfur bihi mina al-ahzabi fannarumawAAiduhu fala taku fee miryatin minhu innahu alhaqqumin rabbika walakinna akthara annasi layu/minoon

Describing Prophet Muḥammad, Allāh says: Is he better who stands upon a clear proof from his Lord (while a witness from God follows him) and before him is the Book of Mūsā as a guide and mercy or others? Those who stand upon a clear proof believe in it, but whoever from the different groups disbelieves in it, then his promised place is the Fire. So do not be in doubt about it; surely it is the truth from your Lord, but most people do not believe.S. M. Rizvi (Explanatory)

Is he who stands on a manifest proof from his Lord, and whom a witness of his own [family] follows? And before him there was the Book of Moses, a guide and mercy. It is they who have faith in it, and whoever defies him from among the factions, the Fire is their tryst. So do not be in doubt about it; it is the truth from your Lord, but most people do not have faith.Ali Quli Qarai

So is one who [stands] upon a clear evidence from his Lord [like the aforementioned]? And a witness from Him follows it, and before it was the Scripture of Moses to lead and as mercy. Those [believers in the former revelations] believe in it [i.e., the Qur’ān]. But whoever disbelieves in it from the [various] factions - the Fire is his promised destination. So be not in doubt about it. Indeed, it is the truth from your Lord, but most of the people do not believe.Saheeh International

11:18

وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا ۚ أُو۟لَٰٓئِكَ يُعْرَضُونَ عَلَىٰ رَبِّهِمْ وَيَقُولُ ٱلْأَشْهَٰدُ هَٰٓؤُلَآءِ ٱلَّذِينَ كَذَبُوا۟ عَلَىٰ رَبِّهِمْ ۚ أَلَا لَعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَ ۝١٨

Waman athlamu mimmani iftaraAAala Allahi kathiban ola-ika yuAAradoonaAAala rabbihim wayaqoolu al-ashhadu haola-iallatheena kathaboo AAala rabbihim alalaAAnatu Allahi AAala aththalimeen

Who can be more sinful than the one who forges a lie against Allāh? These people shall be brought before their Lord, on the day of judgement, and the witnesses will say: “These are the ones who lied against their Lord.” Surely the curse of Allāh is upon the sinful ones.S. M. Rizvi (Explanatory)

Who is a greater wrongdoer than him who fabricates a lie against Allah? Such shall be presented before their Lord, and the witnesses will say, ‘It is these who lied against their Lord.’ Behold! The curse of Allah is upon the wrongdoersAli Quli Qarai

And who is more unjust than he who invents a lie about Allāh? Those will be presented before their Lord, and the witnesses will say, "These are the ones who lied against their Lord." Unquestionably, the curse of Allāh is upon the wrongdoersSaheeh International

11:19

ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًۭا وَهُم بِٱلَْٔاخِرَةِ هُمْ كَٰفِرُونَ ۝١٩

Allatheena yasuddoona AAansabeeli Allahi wayabghoonaha AAiwajan wahum bil-akhiratihum kafiroon

The sinful ones are those who prevent the people from Allāh’s upright way, seeking to make it crooked, and they disbelieve in the hereafter.S. M. Rizvi (Explanatory)

—those who bar [others] from the way of Allah, and seek to make it crooked, and disbelieve in the Hereafter.Ali Quli Qarai

Who averted [people] from the way of Allāh and sought to make it [seem] deviant while they, concerning the Hereafter, were disbelievers.Saheeh International

11:20

أُو۟لَٰٓئِكَ لَمْ يَكُونُوا۟ مُعْجِزِينَ فِى ٱلْأَرْضِ وَمَا كَانَ لَهُم مِّن دُونِ ٱللَّهِ مِنْ أَوْلِيَآءَ ۘ يُضَٰعَفُ لَهُمُ ٱلْعَذَابُ ۚ مَا كَانُوا۟ يَسْتَطِيعُونَ ٱلسَّمْعَ وَمَا كَانُوا۟ يُبْصِرُونَ ۝٢٠

Ola-ika lam yakoonoo muAAjizeena feeal-ardi wama kana lahum min dooni Allahimin awliyaa yudaAAafu lahumu alAAathabu makanoo yastateeAAoona assamAAa wama kanooyubsiroon

They were not able to escape from Allāh on the earth, and on the day of judgement they shall not have any protector besides Allāh; the punishment shall be doubled for them— because of their insolence, they could neither hear nor see the warnings.S. M. Rizvi (Explanatory)

They cannot frustrate [Allah] on the earth, nor do they have besides Allah any guardian. For them the punishment shall be doubled, for they could neither listen, nor did they use to see.Ali Quli Qarai

Those were not causing failure [to Allāh] on earth, nor did they have besides Allāh any protectors. For them the punishment will be multiplied. They were not able to hear, nor did they see.Saheeh International

11:21

أُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ ۝٢١

Ola-ika allatheena khasirooanfusahum wadalla AAanhum ma kanoo yaftaroon

They are the ones who have incurred loss to themselves, and what they were forging against Allāh has gone away from them.S. M. Rizvi (Explanatory)

They are the ones who have ruined their souls, and what they used to fabricate has forsaken them.Ali Quli Qarai

Those are the ones who will have lost themselves, and lost from them is what they used to invent.Saheeh International

11:22

لَا جَرَمَ أَنَّهُمْ فِى ٱلَْٔاخِرَةِ هُمُ ٱلْأَخْسَرُونَ ۝٢٢

La jarama annahum fee al-akhiratihumu al-akhsaroon

No doubt, in the hereafter, they are the greatest losers.S. M. Rizvi (Explanatory)

Undoubtedly, they are the ones who will be the biggest losers in the Hereafter.Ali Quli Qarai

Assuredly, it is they in the Hereafter who will be the greatest losers.Saheeh International

11:23

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَأَخْبَتُوٓا۟ إِلَىٰ رَبِّهِمْ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَٰلِدُونَ ۝٢٣

Inna allatheena amanoowaAAamiloo asalihati waakhbatoo ilarabbihim ola-ika as-habu aljannati hum feehakhalidoon

As for those who believe, do good deeds and become humble before their Lord, they are the inhabitants of the Paradise; in it, they shall abide.S. M. Rizvi (Explanatory)

Indeed those who have faith and do righteous deeds and are humble before their Lord—they shall be the inhabitants of paradise, and they shall remain in it [forever].Ali Quli Qarai

Indeed, they who have believed and done righteous deeds and humbled themselves to their Lord - those are the companions of Paradise; they will abide eternally therein.Saheeh International

11:24

۞ مَثَلُ ٱلْفَرِيقَيْنِ كَٱلْأَعْمَىٰ وَٱلْأَصَمِّ وَٱلْبَصِيرِ وَٱلسَّمِيعِ ۚ هَلْ يَسْتَوِيَانِ مَثَلًا ۚ أَفَلَا تَذَكَّرُونَ ۝٢٤

Mathalu alfareeqayni kalaAAmawal-asammi walbaseeri wassameeAAihal yastawiyani mathalan afala tathakkaroon

The likeness of the two groups mentioned above is as the blind and the deaf person on the one hand, and the seeing and the hearing person on the other—are they equal in likeness?! Will you not then remember?S. M. Rizvi (Explanatory)

The parable of the two parties is that of one who is blind and deaf and one who sees and hears. Are they equal in comparison? Will you not then take admonition?Ali Quli Qarai

The example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember?Saheeh International

11:25

وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ إِنِّى لَكُمْ نَذِيرٌۭ مُّبِينٌ ۝٢٥

Walaqad arsalna noohan ilaqawmihi innee lakum natheerun mubeen

And certainly when We sent Nūḥ to his people, he said to them: "I certainly am an obvious warner for you.S. M. Rizvi (Explanatory)

Certainly We sent Noah to his people [to declare]: ‘Indeed I am a manifest warner to you.Ali Quli Qarai

And We had certainly sent Noah to his people, [saying], "Indeed, I am to you a clear warnerSaheeh International

11:26

أَن لَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ ۖ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ أَلِيمٍۢ ۝٢٦

An la taAAbudoo illa Allahainnee akhafu AAalaykum AAathaba yawmin aleem

I have been sent to warn you that you should not worship anyone but Allāh. If you do not heed to my warning, then I fear for you the chastisement of a painful day."S. M. Rizvi (Explanatory)

Worship none but Allah. Indeed I fear for you the punishment of a painful day.’Ali Quli Qarai

That you not worship except Allāh. Indeed, I fear for you the punishment of a painful day."Saheeh International

11:27

فَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ مَا نَرَىٰكَ إِلَّا بَشَرًۭا مِّثْلَنَا وَمَا نَرَىٰكَ ٱتَّبَعَكَ إِلَّا ٱلَّذِينَ هُمْ أَرَاذِلُنَا بَادِىَ ٱلرَّأْىِ وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلٍۭ بَلْ نَظُنُّكُمْ كَٰذِبِينَ ۝٢٧

Faqala almalao allatheenakafaroo min qawmihi ma naraka illa basharanmithlana wama naraka ittabaAAaka illaallatheena hum arathiluna badiya arra/yiwama nara lakum AAalayna min fadlinbal nathunnukum kathibeen

The aristocrats of the unbelievers among his people said, “We do not see you other than a human being like ourselves; and, at first thought, we do not see anyone following you except those who are of low status among us. In short, we do not see in you any superiority over us; rather, we think you all are liars.”S. M. Rizvi (Explanatory)

But the elite of the faithless from among his people said, ‘We do not see you to be anything but a human being like ourselves, and we do not see anyone following you except those who are simpleminded riffraff from our midst. Nor do we see that you have any merit over us. Indeed, we consider you to be liars.’Ali Quli Qarai

So the eminent among those who disbelieved from his people said, "We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion. And we do not see in you over us any merit; rather, we think you are liars."Saheeh International

11:28

قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّى وَءَاتَىٰنِى رَحْمَةًۭ مِّنْ عِندِهِۦ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَٰرِهُونَ ۝٢٨

Qala ya qawmi araaytum inkuntu AAala bayyinatin min rabbee waataneerahmatan min AAindihi faAAummiyat AAalaykum anulzimukumoohawaantum laha karihoon

Nūḥ said: O my people! Tell me! What do you think if I have a clear proof from My Lord —and He has surely granted me a proof as a mercy from Himself, but it has remained obscured to you because of your insolence— then shall we force you to accept it while you are aversive to it?S. M. Rizvi (Explanatory)

He said, ‘O my people! Tell me, should I stand on a manifest proof from my Lord, and He has granted me His own mercy—though it should be invisible to you—shall we force it upon you while you are averse to it?Ali Quli Qarai

He said, "O my people, have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?Saheeh International

11:29

وَيَٰقَوْمِ لَآ أَسَْٔلُكُمْ عَلَيْهِ مَالًا ۖ إِنْ أَجْرِىَ إِلَّا عَلَى ٱللَّهِ ۚ وَمَآ أَنَا۠ بِطَارِدِ ٱلَّذِينَ ءَامَنُوٓا۟ ۚ إِنَّهُم مُّلَٰقُوا۟ رَبِّهِمْ وَلَٰكِنِّىٓ أَرَىٰكُمْ قَوْمًۭا تَجْهَلُونَ ۝٢٩

Waya qawmi la as-alukumAAalayhi malan in ajriya illa AAala Allahiwama ana bitaridi allatheena amanooinnahum mulaqoo rabbihim walakinnee arakumqawman tajhaloon

O my people! If you do not believe in my message, I will not lose anything because I do not ask you for any wealth for this work of prophethood. My recompense for calling you to the right path falls only on Allāh. As for my followers whom you judge as ‘low,’ I am not going to drive away those who have believed in Allāh irrespective of their ‘social status,’ and they shall surely meet their Lord. Rather I consider you as an ignorant people.S. M. Rizvi (Explanatory)

O my people! I do not ask you any material reward for it. My reward lies only with Allah. But I will not drive away those who have faith: they will indeed encounter their Lord. But I see that you are an ignorant lot.Ali Quli Qarai

And O my people, I ask not of you for it any wealth. My reward is not but from Allāh. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly.Saheeh International

11:30

وَيَٰقَوْمِ مَن يَنصُرُنِى مِنَ ٱللَّهِ إِن طَرَدتُّهُمْ ۚ أَفَلَا تَذَكَّرُونَ ۝٣٠

Waya qawmi man yansurunee minaAllahi in taradtuhum afala tathakkaroon

O my people! Who will help me against Allāh if I drive them away? Will you not then mind?S. M. Rizvi (Explanatory)

O my people! Who would come to my help against Allah were I to drive them away? Will you not then take admonition?Ali Quli Qarai

And O my people, who would protect me from Allāh if I drove them away? Then will you not be reminded?Saheeh International

11:31

وَلَآ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ إِنِّى مَلَكٌۭ وَلَآ أَقُولُ لِلَّذِينَ تَزْدَرِىٓ أَعْيُنُكُمْ لَن يُؤْتِيَهُمُ ٱللَّهُ خَيْرًا ۖ ٱللَّهُ أَعْلَمُ بِمَا فِىٓ أَنفُسِهِمْ ۖ إِنِّىٓ إِذًۭا لَّمِنَ ٱلظَّٰلِمِينَ ۝٣١

Wala aqoolu lakum AAindee khaza-inuAllahi wala aAAlamu alghayba wala aqooluinnee malakun wala aqoolu lillatheena tazdareeaAAyunukum lan yu/tiyahumu Allahu khayran AllahuaAAlamu bima fee anfusihim innee ithan lamina aththalimeen

And as for your comment that you do not see any superiority in me, I never claimed such a thing. I do not say to you that, ‘I possess the treasures of Allāh’; and I do not know the unseen; and I do not say that, ‘I am an angel.’ Nor do I say about those whom your eyes hold in contempt that, ‘Allāh will not give them any good’ because Allāh knows best what is in their souls. If I say these things, then I should surely be among the unjust people.S. M. Rizvi (Explanatory)

I do not say to you that I possess the treasuries of Allah, neither do I know the Unseen. I do not claim to be an angel, neither do I say of those who are despicable in your eyes that Allah will not grant them any good—Allah knows best what is in their hearts—for then I would indeed be a wrongdoer.’Ali Quli Qarai

And I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allāh will never grant them any good. Allāh is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers [i.e., the unjust]."Saheeh International

11:32

قَالُوا۟ يَٰنُوحُ قَدْ جَٰدَلْتَنَا فَأَكْثَرْتَ جِدَٰلَنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ۝٣٢

Qaloo ya noohu qad jadaltanafaaktharta jidalana fa/tina bimataAAiduna in kunta mina assadiqeen

When Nūḥ refuted all their arguments, they said, “O Nūḥ! You have indeed disputed with us and have exhausted your disputation with us, but we still will not believe in your God, therefore, bring to us the chastisement that you threaten us with—if you are of the truthful ones.”S. M. Rizvi (Explanatory)

They said, ‘O Noah, you have disputed with us already, and you have disputed with us exceedingly. Now bring us what you threaten us with, should you be truthful.Ali Quli Qarai

They said, "O Noah, you have disputed [i.e., opposed] us and been frequent in dispute of us. So bring us what you threaten us, if you should be of the truthful."Saheeh International

11:33

قَالَ إِنَّمَا يَأْتِيكُم بِهِ ٱللَّهُ إِن شَآءَ وَمَآ أَنتُم بِمُعْجِزِينَ ۝٣٣

Qala innama ya/teekum bihi Allahuin shaa wama antum bimuAAjizeen

Nūḥ said, “Only Allāh will bring it to you if He pleases, and, at that moment, you will not be able to escape from it. It all depends totally on Allāh’s will.S. M. Rizvi (Explanatory)

He said, ‘Allah will indeed bring it on you if He wishes, and you cannot frustrate [Him].Ali Quli Qarai

He said, "Allāh will only bring it to you if He wills, and you will not cause [Him] failure.Saheeh International

11:34

وَلَا يَنفَعُكُمْ نُصْحِىٓ إِنْ أَرَدتُّ أَنْ أَنصَحَ لَكُمْ إِن كَانَ ٱللَّهُ يُرِيدُ أَن يُغْوِيَكُمْ ۚ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ ۝٣٤

Wala yanfaAAukum nushee inaradtu an ansaha lakum in kana Allahuyureedu an yughwiyakum huwa rabbukum wa-ilayhi turjaAAoon

If Allāh intends to leave you in error, then even if I intend to advise you, my sincere advice will not benefit you. He is your Lord, and to Him shall you be returned.”S. M. Rizvi (Explanatory)

My exhorting will not benefit you, much as I may seek to exhort you, if Allah desires to consign you to perversity. He is your Lord, and to Him you shall be brought back.’Ali Quli Qarai

And my advice will not benefit you - although I wished to advise you - if Allāh should intend to put you in error. He is your Lord, and to Him you will be returned."Saheeh International

11:35

أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۖ قُلْ إِنِ ٱفْتَرَيْتُهُۥ فَعَلَىَّ إِجْرَامِى وَأَنَا۠ بَرِىٓءٌۭ مِّمَّا تُجْرِمُونَ ۝٣٥

Am yaqooloona iftarahu qul iniiftaraytuhu faAAalayya ijramee waana baree-on mimmatujrimoon

Or do they, the Meccans, say about the story of Nūḥ that, “He (i.e., Muḥammad) has forged it?” O Muḥammad, say: “If I have forged it, then upon me falls my guilt; but, as a matter of fact, I am free from associating others with God—the sin that you commit.”S. M. Rizvi (Explanatory)

Do they say, ‘He has fabricated it?’ Say, ‘Should I have fabricated it, then my guilt will be upon me, and I am absolved of your guilty conduct.’Ali Quli Qarai

Or do they say [about Prophet Muḥammad (ﷺ)], "He invented it"? Say, "If I have invented it, then upon me is [the consequence of] my crime; but I am innocent of what [crimes] you commit."Saheeh International

11:36

وَأُوحِىَ إِلَىٰ نُوحٍ أَنَّهُۥ لَن يُؤْمِنَ مِن قَوْمِكَ إِلَّا مَن قَدْ ءَامَنَ فَلَا تَبْتَئِسْ بِمَا كَانُوا۟ يَفْعَلُونَ ۝٣٦

Waoohiya ila noohinannahu lan yu/mina min qawmika illa man qad amanafala tabta-is bima kanoo yafAAaloon

Then it was revealed to Nūḥ that: “None of your people will believe except those who have already believed; therefore, do not grieve at what they are doing.S. M. Rizvi (Explanatory)

It was revealed to Noah: ‘None of your people will believe except those who already have faith; so do not sorrow for what they used to do.Ali Quli Qarai

And it was revealed to Noah that, "No one will believe from your people except those who have already believed, so do not be distressed by what they have been doing.Saheeh International

11:37

وَٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلَا تُخَٰطِبْنِى فِى ٱلَّذِينَ ظَلَمُوٓا۟ ۚ إِنَّهُم مُّغْرَقُونَ ۝٣٧

WasnaAAi alfulka bi-aAAyuninawawahyina wala tukhatibnee fee allatheenathalamoo innahum mughraqoon

O Nūḥ! Make the Ark before Our eyes and according to Our revelation, and do not address Me concerning those who have done evil because they shall surely be drowned.”S. M. Rizvi (Explanatory)

Build the ark before Our eyes and by Our revelation, and do not plead with Me for those who are wrongdoers: they shall indeed be drowned.’Ali Quli Qarai

And construct the ship under Our observation and Our inspiration and do not address Me concerning those who have wronged; indeed, they are [to be] drowned."Saheeh International

11:38

وَيَصْنَعُ ٱلْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأٌۭ مِّن قَوْمِهِۦ سَخِرُوا۟ مِنْهُ ۚ قَالَ إِن تَسْخَرُوا۟ مِنَّا فَإِنَّا نَسْخَرُ مِنكُمْ كَمَا تَسْخَرُونَ ۝٣٨

WayasnaAAu alfulka wakullamamarra AAalayhi malaon min qawmihi sakhiroo minhu qala intaskharoo minna fa-inna naskharu minkum kamataskharoon

So Nūḥ began to make the Ark. And whenever the aristocrats from his people passed by Nūḥ, they laughed at him. He said, “If you laugh at us, surely very soon we too shall laugh at you as you are laughing at us.S. M. Rizvi (Explanatory)

As he was building the ark, whenever the elders of his people passed by him, they would ridicule him. He said, ‘If you ridicule us [today], we shall ridicule you [tomorrow] just as you ridicule us [now].Ali Quli Qarai

And he constructed the ship, and whenever an assembly of the eminent of his people passed by him, they ridiculed him. He said, "If you ridicule us, then we will ridicule you just as you ridicule.Saheeh International

11:39

فَسَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌۭ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌۭ مُّقِيمٌ ۝٣٩

Fasawfa taAAlamoona man ya/teehi AAathabunyukhzeehi wayahillu AAalayhi AAathabun muqeem

And soon shall you know upon whom will come a chastisement which will disgrace him, and upon whom will descend a lasting chastisement.”S. M. Rizvi (Explanatory)

Soon you will know whom a disgraceful punishment will overtake and on whom a lasting punishment will descend.’Ali Quli Qarai

And you are going to know who will get a punishment that will disgrace him [on earth] and upon whom will descend an enduring punishment [in the Hereafter]."Saheeh International

11:40

حَتَّىٰٓ إِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ قُلْنَا ٱحْمِلْ فِيهَا مِن كُلٍّۢ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ ٱلْقَوْلُ وَمَنْ ءَامَنَ ۚ وَمَآ ءَامَنَ مَعَهُۥٓ إِلَّا قَلِيلٌۭ ۝٤٠

Hatta itha jaaamruna wafara attannooru qulna ihmilfeeha min kullin zawjayni ithnayni waahlaka illaman sabaqa AAalayhi alqawlu waman amana wama amanamaAAahu illa qaleel

This situation continued until when Our punishment came and the water in the pit boiled over, We said: “O Nūḥ! Carry in the Ark a pair (that is, two) of every kind of animal and your family —except those like your wife against whom the word of punishment has already preceded— and those who believe. But alas, there believed not with him but a few.S. M. Rizvi (Explanatory)

When Our edict came and the oven gushed [a stream of water], We said, ‘Carry in it a pair of every kind [of animal], along with your family—except those [of them] against whom the edict has already been given—and those who have faith.’ And none believed with him except a few.Ali Quli Qarai

[So it was], until when Our command came and the oven overflowed, We said, "Load upon it [i.e., the ship] of each [creature] two mates and your family, except those about whom the word [i.e., decree] has preceded, and [include] whoever has believed." But none had believed with him, except a few.Saheeh International

11:41

۞ وَقَالَ ٱرْكَبُوا۟ فِيهَا بِسْمِ ٱللَّهِ مَجْر۪ىٰهَا وَمُرْسَىٰهَآ ۚ إِنَّ رَبِّى لَغَفُورٌۭ رَّحِيمٌۭ ۝٤١

Waqala irkaboo feeha bismi Allahimajraha wamursaha inna rabbeelaghafoorun raheem

Nūḥ said to his party, “Embark in it. In Allāh’s name be its course and its anchorage. Surely my Lord is Forgiving, Merciful.”S. M. Rizvi (Explanatory)

He said, ‘Board it: In the Name of Allah it shall set sail and cast anchor. Indeed my Lord is all-forgiving, all-merciful.’Ali Quli Qarai

And [Noah] said, "Embark therein; in the name of Allāh [are] its course and its anchorage. Indeed, my Lord is Forgiving and Merciful."Saheeh International

11:42

وَهِىَ تَجْرِى بِهِمْ فِى مَوْجٍۢ كَٱلْجِبَالِ وَنَادَىٰ نُوحٌ ٱبْنَهُۥ وَكَانَ فِى مَعْزِلٍۢ يَٰبُنَىَّ ٱرْكَب مَّعَنَا وَلَا تَكُن مَّعَ ٱلْكَٰفِرِينَ ۝٤٢

Wahiya tajree bihim fee mawjin kaljibaliwanada noohunu ibnahu wakana feemaAAzilin ya bunayya irkab maAAana walatakun maAAa alkafireen

The Ark sailed on with them amid waves that were high like mountains. When the flood started, a son of Nūḥ, known as Kan’ān, had not joined them in the Ark. Nūḥ did not know that Kan’ān was a hypocrite; therefore, as a father, he was concerned for his son. Nūḥ called out to his son (who had separated from his father), “O my son! Embark with us, and do not be with the unbelievers.”S. M. Rizvi (Explanatory)

And it sailed along with them amid waves [rising] like mountains. Noah called out to his son, who stood aloof, ‘O my son! ‘Board with us, and do not be with the faithless!’Ali Quli Qarai

And it sailed with them through waves like mountains, and Noah called to his son who was apart [from them], "O my son, come aboard with us and be not with the disbelievers."Saheeh International

11:43

قَالَ سََٔاوِىٓ إِلَىٰ جَبَلٍۢ يَعْصِمُنِى مِنَ ٱلْمَآءِ ۚ قَالَ لَا عَاصِمَ ٱلْيَوْمَ مِنْ أَمْرِ ٱللَّهِ إِلَّا مَن رَّحِمَ ۚ وَحَالَ بَيْنَهُمَا ٱلْمَوْجُ فَكَانَ مِنَ ٱلْمُغْرَقِينَ ۝٤٣

Qala saawee ila jabalinyaAAsimunee mina alma-i qala la AAasimaalyawma min amri Allahi illa man rahima wahalabaynahuma almawju fakana mina almughraqeen

Nūḥ’s son said, “I will seek refuge in a mountain that will protect me from the water.” Nūḥ said, “There is no protector today from the punishment of Allāh but for a person on whom He has mercy.” Then suddenly, the wave came between them, and he became one of those who were drowned.S. M. Rizvi (Explanatory)

He said, ‘I shall take refuge on a mountain; it will protect me from the flood.’ He said, ‘There is none today who can protect from Allah’s edict, except someone upon whom He has mercy.’ Then the waves came between them, and he was among those who were drowned.Ali Quli Qarai

[But] he said, "I will take refuge on a mountain to protect me from the water." [Noah] said, "There is no protector today from the decree of Allāh, except for whom He gives mercy." And the waves came between them, and he was among the drowned.Saheeh International

11:44

وَقِيلَ يَٰٓأَرْضُ ٱبْلَعِى مَآءَكِ وَيَٰسَمَآءُ أَقْلِعِى وَغِيضَ ٱلْمَآءُ وَقُضِىَ ٱلْأَمْرُ وَٱسْتَوَتْ عَلَى ٱلْجُودِىِّ ۖ وَقِيلَ بُعْدًۭا لِّلْقَوْمِ ٱلظَّٰلِمِينَ ۝٤٤

Waqeela ya ardu iblaAAee maakiwaya samao aqliAAee wagheeda almaowaqudiya al-amru wastawat AAala aljoodiyyiwaqeela buAAdan lilqawmi aththalimeen

And when Allāh wanted to bring the flood to an end, it was said: “O earth, swallow your water; and, O clouds, clear away.” The water subsided and the mission was accomplished. The Ark came to rest on Mount Judi. In the end, it was proclaimed: “Away with the unjust people!”S. M. Rizvi (Explanatory)

Then it was said, ‘O earth, swallow your water! O sky, leave off!’ The waters receded; the edict was carried out, and it settled on [Mount] Judi. Then it was said, ‘Away with the wrongdoing lot!’Ali Quli Qarai

And it was said, "O earth, swallow your water, and O sky, withhold [your rain]." And the water subsided, and the matter was accomplished, and it [i.e., the ship] came to rest on the [mountain of] Jūdiyy. And it was said, "Away with the wrongdoing people."Saheeh International

11:45

وَنَادَىٰ نُوحٌۭ رَّبَّهُۥ فَقَالَ رَبِّ إِنَّ ٱبْنِى مِنْ أَهْلِى وَإِنَّ وَعْدَكَ ٱلْحَقُّ وَأَنتَ أَحْكَمُ ٱلْحَٰكِمِينَ ۝٤٥

Wanada noohun rabbahufaqala rabbi inna ibnee min ahlee wa-inna waAAdaka alhaqquwaanta ahkamu alhakimeen

Still unsure of his son’s hypocrisy, Nūḥ cried out to his Lord and said, “O my Lord, my son is a member of my family, and Your promise to save my family is surely true; and You are the Most-Decisive of all the judges, therefore, please save my son.”S. M. Rizvi (Explanatory)

Noah called out to his Lord, and said, ‘My Lord! My son is indeed from my family. Your promise is indeed true, and You are the fairest of all judges.’Ali Quli Qarai

And Noah called to his Lord and said, "My Lord, indeed my son is of my family; and indeed, Your promise is true; and You are the most just of judges!"Saheeh International

11:46

قَالَ يَٰنُوحُ إِنَّهُۥ لَيْسَ مِنْ أَهْلِكَ ۖ إِنَّهُۥ عَمَلٌ غَيْرُ صَٰلِحٍۢ ۖ فَلَا تَسَْٔلْنِ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ ۖ إِنِّىٓ أَعِظُكَ أَن تَكُونَ مِنَ ٱلْجَٰهِلِينَ ۝٤٦

Qala ya noohu innahulaysa min ahlika innahu AAamalun ghayru salihin falatas-alni ma laysa laka bihi AAilmun innee aAAithukaan takoona mina aljahileen

Allāh said, “O Nūḥ! As for your son, you should know that he is not among those members of your family whom I had promised to save because he is an unrighteous act. Therefore, do not ask Me about the matters of which you have no knowledge. I admonish you lest you should be among the ignorant.”S. M. Rizvi (Explanatory)

Said He, ‘O Noah! Indeed, He is not of your family. Indeed, he is [personification of] unrighteous conduct. So do not ask Me [something] of which you have no knowledge. I advise you lest you should be among the ignorant.’Ali Quli Qarai

He said, "O Noah, indeed he is not of your family; indeed, he is [one whose] work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant."Saheeh International

11:47

قَالَ رَبِّ إِنِّىٓ أَعُوذُ بِكَ أَنْ أَسَْٔلَكَ مَا لَيْسَ لِى بِهِۦ عِلْمٌۭ ۖ وَإِلَّا تَغْفِرْ لِى وَتَرْحَمْنِىٓ أَكُن مِّنَ ٱلْخَٰسِرِينَ ۝٤٧

Qala rabbi innee aAAoothu bikaan as-alaka ma laysa lee bihi AAilmun wa-illataghfir lee watarhamnee akun mina alkhasireen

When Nūḥ came to know the truth about Kan’ān, he said, O my Lord! I seek refuge in You, lest I should ask You a thing of which I have no knowledge. And if You do not forgive me and have mercy upon me, I shall be one of the losers.”S. M. Rizvi (Explanatory)

He said, ‘My Lord! I seek Your protection lest I should ask You something of which I have no knowledge. If You do not forgive me and have mercy upon me I shall be among the losers.’Ali Quli Qarai

[Noah] said, "My Lord, I seek refuge in You from asking that of which I have no knowledge. And unless You forgive me and have mercy upon me, I will be among the losers."Saheeh International

11:48

قِيلَ يَٰنُوحُ ٱهْبِطْ بِسَلَٰمٍۢ مِّنَّا وَبَرَكَٰتٍ عَلَيْكَ وَعَلَىٰٓ أُمَمٍۢ مِّمَّن مَّعَكَ ۚ وَأُمَمٌۭ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُم مِّنَّا عَذَابٌ أَلِيمٌۭ ۝٤٨

Qeela ya noohu ihbitbisalamin minna wabarakatin AAalayka waAAalaomamin mimman maAAaka waomamun sanumattiAAuhum thumma yamassuhumminna AAathabun aleem

Then it was said, “O Nūḥ! Get down from the Ark with peace and blessings from Us upon you and upon the future generations of those who are with you. And there shall be among the future generations some people to whom We will give provisions, but they also will go astray, and then a painful chastisement from Us shall afflict them.”S. M. Rizvi (Explanatory)

It was said, ‘O Noah! Disembark in peace from Us and with [Our] blessings upon you and upon nations [to descend] from those who are with you, and nations whom We shall provide for, then a painful punishment from Us shall befall them.’Ali Quli Qarai

It was said, "O Noah, disembark in security from Us and blessings upon you and upon nations [descending] from those with you. But other nations [of them] We will grant enjoyment; then there will touch them from Us a painful punishment."Saheeh International

11:49

تِلْكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهَآ إِلَيْكَ ۖ مَا كُنتَ تَعْلَمُهَآ أَنتَ وَلَا قَوْمُكَ مِن قَبْلِ هَٰذَا ۖ فَٱصْبِرْ ۖ إِنَّ ٱلْعَٰقِبَةَ لِلْمُتَّقِينَ ۝٤٩

Tilka min anba-i alghaybi nooheehailayka ma kunta taAAlamuha anta wala qawmukamin qabli hatha fasbir inna alAAaqibatalilmuttaqeen

O Muḥammad! These are the news of the stories of the past which We reveal to you. You did not know them —neither you nor your people— before this. Therefore, be patient about the attitude of the unbelievers; surely, the ultimate victory is for those who guard themselves against displeasing Allāh.S. M. Rizvi (Explanatory)

These are accounts of the Unseen, which We reveal to you. Neither you nor your people used to know them before this. So be patient. Indeed the outcome will be in favour of the Godwary.Ali Quli Qarai

That is from the news of the unseen which We reveal to you, [O Muḥammad]. You knew it not, neither you nor your people, before this. So be patient; indeed, the [best] outcome is for the righteous.Saheeh International

11:50

وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًۭا ۚ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ ۖ إِنْ أَنتُمْ إِلَّا مُفْتَرُونَ ۝٥٠

Wa-ila AAadin akhahumhoodan qala ya qawmi oAAbudoo Allaha malakum min ilahin ghayruhu in antum illa muftaroon

When We sent to the people of ‘Ād their brother Hūd, he said: O my people! Worship Allāh, you have no god other than Him. You are nothing but forgers of lies.S. M. Rizvi (Explanatory)

And to ‘Ad [We sent] Hud, their brother. He said, ‘O my people! Worship Allah. You have no other god besides Him: you merely fabricate [the deities that you worship].Ali Quli Qarai

And to ʿAad [We sent] their brother Hūd. He said, "O my people, worship Allāh; you have no deity other than Him. You are not but inventors [of falsehood].Saheeh International

11:51

يَٰقَوْمِ لَآ أَسَْٔلُكُمْ عَلَيْهِ أَجْرًا ۖ إِنْ أَجْرِىَ إِلَّا عَلَى ٱلَّذِى فَطَرَنِىٓ ۚ أَفَلَا تَعْقِلُونَ ۝٥١

Ya qawmi la as-alukum AAalayhiajran in ajriya illa AAala allathee fataraneeafala taAAqiloon

O my people! I do not ask you for any recompense; my recompense for calling you to the right path falls only on Him who created me. Do you then not understand that whatever I am doing is for your own good?S. M. Rizvi (Explanatory)

‘O my people! I do not ask you any reward for it. My reward lies only with Him who originated me. Do you not exercise your reason?Ali Quli Qarai

O my people, I do not ask you for it [i.e., my advice] any reward. My reward is only from the one who created me. Then will you not reason?Saheeh International

11:52

وَيَٰقَوْمِ ٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ يُرْسِلِ ٱلسَّمَآءَ عَلَيْكُم مِّدْرَارًۭا وَيَزِدْكُمْ قُوَّةً إِلَىٰ قُوَّتِكُمْ وَلَا تَتَوَلَّوْا۟ مُجْرِمِينَ ۝٥٢

Waya qawmi istaghfiroo rabbakumthumma tooboo ilayhi yursili assamaa AAalaykummidraran wayazidkum quwwatan ila quwwatikum walatatawallaw mujrimeen

O my people! Ask forgiveness of your Lord for your sins, then turn to Him obediently. If you do so, He will send the clouds pouring rain over you copiously and increase you in strength to your already existing strength; and do not turn back as guilty ones.”S. M. Rizvi (Explanatory)

‘O my people! Plead with your Lord for forgiveness, then turn to Him penitently: He will send copious rains for you from the sky, and add power to your [present] power. So do not turn your backs [on Him] as guilty ones.’Ali Quli Qarai

And O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers and increase you in strength [added] to your strength. And do not turn away, [being] criminals."Saheeh International

11:53

قَالُوا۟ يَٰهُودُ مَا جِئْتَنَا بِبَيِّنَةٍۢ وَمَا نَحْنُ بِتَارِكِىٓ ءَالِهَتِنَا عَن قَوْلِكَ وَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ ۝٥٣

Qaloo ya hoodu maji/tana bibayyinatin wama nahnu bitarikeealihatina AAan qawlika wama nahnulaka bimu/mineen

His people said, “O Hūd! You have not brought to us any clear proof; and we are not going to leave our gods on the strength of your words, and we are not going to believe in you.S. M. Rizvi (Explanatory)

They said, ‘O Hud, you have not brought us any manifest proof. We are not going to abandon our gods for what you say, and we are not going to believe you.Ali Quli Qarai

They said, "O Hūd, you have not brought us clear evidence, and we are not ones to leave our gods on your say-so. Nor are we believers in you.Saheeh International

11:54

إِن نَّقُولُ إِلَّا ٱعْتَرَىٰكَ بَعْضُ ءَالِهَتِنَا بِسُوٓءٍۢ ۗ قَالَ إِنِّىٓ أُشْهِدُ ٱللَّهَ وَٱشْهَدُوٓا۟ أَنِّى بَرِىٓءٌۭ مِّمَّا تُشْرِكُونَ ۝٥٤

In naqoolu illa iAAtaraka baAAdualihatina bisoo-in qala innee oshhidu Allahawashhadoo annee baree-on mimma tushrikoon

As for you, we do not say anything but that one of our gods has smitten you with evil.” Hūd said: I call Allāh to witness, and you too bear witness, that I am free from what you associate with Allāh other than Him.S. M. Rizvi (Explanatory)

All we say is that some of our gods have visited you with some evil.’ He said, ‘I call Allah to witness—and you too be [my] witnesses—that I repudiate what you take as [His] partnersAli Quli Qarai

We only say that some of our gods have possessed you with evil [i.e., insanity]." He said, "Indeed, I call Allāh to witness, and witness [yourselves] that I am free from whatever you associate with AllāhSaheeh International

11:55

مِن دُونِهِۦ ۖ فَكِيدُونِى جَمِيعًۭا ثُمَّ لَا تُنظِرُونِ ۝٥٥

Min doonihi fakeedoonee jameeAAan thumma latunthiroon

If you think your gods have any power, then try to outwit me all together and give me no respite.S. M. Rizvi (Explanatory)

besides Him. Now try out your stratagems against me, together, without granting me any respite.Ali Quli Qarai

Other than Him. So plot against me all together; then do not give me respite.Saheeh International

11:56

إِنِّى تَوَكَّلْتُ عَلَى ٱللَّهِ رَبِّى وَرَبِّكُم ۚ مَّا مِن دَآبَّةٍ إِلَّا هُوَ ءَاخِذٌۢ بِنَاصِيَتِهَآ ۚ إِنَّ رَبِّى عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ ۝٥٦

Innee tawakkaltu AAala Allahirabbee warabbikum ma min dabbatin illa huwa akhithunbinasiyatiha inna rabbee AAala siratinmustaqeem

I am sure you will not be able to outwit me because I have put my trust in Allāh, who is my Lord and your Lord; there is no creature on this earth but that He takes it by the forelock. Surely my Lord is on the straight path.S. M. Rizvi (Explanatory)

Indeed I have put my trust in Allah, my Lord and your Lord. There is no living being but He holds it by its forelock. Indeed my Lord is on a straight path.Ali Quli Qarai

Indeed, I have relied upon Allāh, my Lord and your Lord. There is no creature but that He holds it by its forelock [i.e., controls it]. Indeed, my Lord is on a path [that is] straight.Saheeh International

11:57

فَإِن تَوَلَّوْا۟ فَقَدْ أَبْلَغْتُكُم مَّآ أُرْسِلْتُ بِهِۦٓ إِلَيْكُمْ ۚ وَيَسْتَخْلِفُ رَبِّى قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّونَهُۥ شَئًْا ۚ إِنَّ رَبِّى عَلَىٰ كُلِّ شَىْءٍ حَفِيظٌۭ ۝٥٧

Fa-in tawallaw faqad ablaghtukum maorsiltu bihi ilaykum wayastakhlifu rabbee qawman ghayrakum walatadurroonahu shay-an inna rabbee AAala kullishay-in hafeeth

But if you turn away from my advice, then I do not lose anything because I have delivered to you the message with which I have been sent to you, and my Lord will bring another people in your place. By your disbelief and disobedience, you do not harm Him in any way. My Lord is, indeed, the Guardian of everything.S. M. Rizvi (Explanatory)

But if you turn your backs [on me], then [know that] I have communicated to you whatever I was sent to you with. My Lord will make another people succeed you, and you will not hurt Allah in the least. Indeed my Lord is watchful over all things.’Ali Quli Qarai

But if you turn away, then I have already conveyed that with which I was sent to you. My Lord will give succession to a people other than you, and you will not harm Him at all. Indeed my Lord is, over all things, Guardian."Saheeh International

11:58

وَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا هُودًۭا وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ بِرَحْمَةٍۢ مِّنَّا وَنَجَّيْنَٰهُم مِّنْ عَذَابٍ غَلِيظٍۢ ۝٥٨

Walamma jaa amrunanajjayna hoodan wallatheena amanoomaAAahu birahmatin minna wanajjaynahum minAAathabin ghaleeth

When Our punishment came, We delivered Hūd and those who had believed with him by a mercy from Us—We surely delivered them from a harsh chastisement.S. M. Rizvi (Explanatory)

When Our edict came, We delivered Hud and the faithful who were with him, by a mercy from Us, and We delivered them from a harsh punishment.Ali Quli Qarai

And when Our command came, We saved Hūd and those who believed with him, by mercy from Us; and We saved them from a harsh punishment.Saheeh International

11:59

وَتِلْكَ عَادٌۭ ۖ جَحَدُوا۟ بَِٔايَٰتِ رَبِّهِمْ وَعَصَوْا۟ رُسُلَهُۥ وَٱتَّبَعُوٓا۟ أَمْرَ كُلِّ جَبَّارٍ عَنِيدٍۢ ۝٥٩

Watilka AAadun jahadoo bi-ayatirabbihim waAAasaw rusulahu wattabaAAoo amra kullijabbarin AAaneed

That was the eventual outcome of the people of ‘Ād because they denied the signs of their Lord, disobeyed His messengers, and followed the command of every obstinate tyrant.S. M. Rizvi (Explanatory)

Such were [the people of] Ad: they impugned the signs of their Lord and disobeyed His apostles, and followed the dictates of every obstinate tyrant.Ali Quli Qarai

And that was ʿAad, who rejected the signs of their Lord and disobeyed His messengers and followed the order of every obstinate tyrant.Saheeh International

11:60

وَأُتْبِعُوا۟ فِى هَٰذِهِ ٱلدُّنْيَا لَعْنَةًۭ وَيَوْمَ ٱلْقِيَٰمَةِ ۗ أَلَآ إِنَّ عَادًۭا كَفَرُوا۟ رَبَّهُمْ ۗ أَلَا بُعْدًۭا لِّعَادٍۢ قَوْمِ هُودٍۢ ۝٦٠

WaotbiAAoo fee hathihi addunyalaAAnatan wayawma alqiyamati ala inna AAadankafaroo rabbahum ala buAAdan liAAadin qawmi hood

As a result of their disbelief, they were pursued in this world and will be pursued on the day of resurrection by a curse of Allāh: “Surely the ‘Ād disbelieved in their Lord; so away with ‘Ād, the people of Hūd.”S. M. Rizvi (Explanatory)

So they were pursued by a curse in this world and on the Day of Resurrection. Behold! ‘Ad indeed defied their Lord. Now, away with ‘Ad, the people of Hud!Ali Quli Qarai

And they were [therefore] followed in this world with a curse and [as well] on the Day of Resurrection. Unquestionably, ʿAad denied their Lord; then away with ʿAad, the people of Hūd.Saheeh International

11:61

۞ وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحًۭا ۚ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ ۖ هُوَ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَٱسْتَعْمَرَكُمْ فِيهَا فَٱسْتَغْفِرُوهُ ثُمَّ تُوبُوٓا۟ إِلَيْهِ ۚ إِنَّ رَبِّى قَرِيبٌۭ مُّجِيبٌۭ ۝٦١

Wa-ila thamooda akhahum salihanqala ya qawmi oAAbudoo Allaha malakum min ilahin ghayruhu huwa anshaakum mina al-ardiwastaAAmarakum feeha fastaghfiroohu thummatooboo ilayhi inna rabbee qareebun mujeeb

When We sent to the people of Thamūd, their brother Ṣāliḥ, he said: O my people! Worship Allāh, you have no god other than Him. He has created you from the earth and has settled you in it; therefore, ask His forgiveness for your sins, then turn to Him obediently. Surely my Lord is nigh, answering your prayers.S. M. Rizvi (Explanatory)

And to Thamud [We sent] Salih, their brother. He said, ‘O my people! Worship Allah. You have no other god besides Him. He brought you forth from the earth and made it your habitation. So plead with Him for forgiveness, then turn to Him penitently. My Lord is indeed nearmost [and] responsive.’Ali Quli Qarai

And to Thamūd [We sent] their brother Ṣāliḥ. He said, "O my people, worship Allāh; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive."Saheeh International

11:62

قَالُوا۟ يَٰصَٰلِحُ قَدْ كُنتَ فِينَا مَرْجُوًّۭا قَبْلَ هَٰذَآ ۖ أَتَنْهَىٰنَآ أَن نَّعْبُدَ مَا يَعْبُدُ ءَابَآؤُنَا وَإِنَّنَا لَفِى شَكٍّۢ مِّمَّا تَدْعُونَآ إِلَيْهِ مُرِيبٍۢ ۝٦٢

Qaloo ya salihuqad kunta feena marjuwwan qabla hatha atanhanaan naAAbuda ma yaAAbudu abaonawa-innana lafee shakkin mimma tadAAoonailayhi mureeb

They said, “O Ṣāliḥ! Before this, you were a source of expectation among us. Do you now forbid us from worshipping the idols that our fathers worship?! As for the God that you call us to, we truly are in disquieting doubt; therefore, we will not believe in you.”S. M. Rizvi (Explanatory)

They said, ‘O Salih! You were a source of hope to us before this. Do you forbid us to worship what our fathers have been worshiping? Indeed we have grave doubts concerning that to which you invite us.’Ali Quli Qarai

They said, "O Ṣāliḥ, you were among us a man of promise before this. Do you forbid us to worship what our fathers worshipped? And indeed we are, about that to which you invite us, in disquieting doubt."Saheeh International

11:63

قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّى وَءَاتَىٰنِى مِنْهُ رَحْمَةًۭ فَمَن يَنصُرُنِى مِنَ ٱللَّهِ إِنْ عَصَيْتُهُۥ ۖ فَمَا تَزِيدُونَنِى غَيْرَ تَخْسِيرٍۢ ۝٦٣

Qala ya qawmi araaytum inkuntu AAala bayyinatin min rabbee waataneeminhu rahmatan faman yansurunee mina Allahiin AAasaytuhu fama tazeedoonanee ghayra takhseer

The Thamūd said that they would not believe unless Ṣāliḥ could miraculously bring a she-camel with specific qualities from the mountain. Allāh accepted their demand, and Ṣāliḥ brought a she-camel from the mountain as proof of his truth. Ṣāliḥ said: O my people! Tell me! What do you think if I have a clear proof from My Lord —and He has surely granted me a proof of mercy from Himself— then who will help me against Allāh if I disobey Him? If I lived up to your expectations, then you would increase nothing for me except loss.S. M. Rizvi (Explanatory)

He said, ‘O my people! Tell me, should I stand on a manifest proof from my Lord, and He has granted me His own mercy, who will protect me from Allah should I disobey Him? For then you will increase me in nothing but loss.Ali Quli Qarai

He said, "O my people, have you considered: if I should be upon clear evidence from my Lord and He has given me mercy from Himself, who would protect me from Allāh if I disobeyed Him? So you would not increase me except in loss.Saheeh International

11:64

وَيَٰقَوْمِ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةًۭ فَذَرُوهَا تَأْكُلْ فِىٓ أَرْضِ ٱللَّهِ وَلَا تَمَسُّوهَا بِسُوٓءٍۢ فَيَأْخُذَكُمْ عَذَابٌۭ قَرِيبٌۭ ۝٦٤

Waya qawmi hathihi naqatuAllahi lakum ayatan fatharooha ta/kulfee ardi Allahi wala tamassoohabisoo-in faya/khuthakum AAathabun qareeb

O my people! This she-camel of Allāh is a sign of my truth for you. Therefore, leave her alone so that she may pasture on Allāh’s earth, and do not harm her; otherwise, a nigh chastisement will seize you.S. M. Rizvi (Explanatory)

O my people! This she-camel of Allah is a sign for you. Let her graze [freely] in Allah’s land, and do not cause her any harm, for then you shall be seized by a prompt punishment.’Ali Quli Qarai

And O my people, this is the she-camel of Allāh - [she is] to you a sign. So let her feed upon Allāh's earth and do not touch her with harm, or you will be taken by an impending punishment."Saheeh International

11:65

فَعَقَرُوهَا فَقَالَ تَمَتَّعُوا۟ فِى دَارِكُمْ ثَلَٰثَةَ أَيَّامٍۢ ۖ ذَٰلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍۢ ۝٦٥

FaAAaqarooha faqalatamattaAAoo fee darikum thalathata ayyamin thalikawaAAdun ghayru makthoob

But they still disobeyed Allāh and eventually slew her. So Ṣāliḥ said, “O my people! Although I had warned you, you disobeyed me. Therefore, enjoy in your abode for three days, then the chastisement will seize you—that is a promise not to be belied.”S. M. Rizvi (Explanatory)

But they hamstrung her, whereupon he said, ‘Enjoy yourselves in your homes for three days: that is a promise not to be belied!’Ali Quli Qarai

But they hamstrung her, so he said, "Enjoy yourselves in your homes for three days. That is a promise not to be denied [i.e., unfailing]."Saheeh International

11:66

فَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا صَٰلِحًۭا وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ بِرَحْمَةٍۢ مِّنَّا وَمِنْ خِزْىِ يَوْمِئِذٍ ۗ إِنَّ رَبَّكَ هُوَ ٱلْقَوِىُّ ٱلْعَزِيزُ ۝٦٦

Falamma jaa amrunanajjayna salihan wallatheena amanoomaAAahu birahmatin minna wamin khizyi yawmi-ithininna rabbaka huwa alqawiyyu alAAazeez

So when Our punishment came, We delivered Ṣāliḥ and those who had believed with him by a mercy from Us, and We also delivered them from the disgrace of that day. Your Lord is surely the Strong, the Mighty.S. M. Rizvi (Explanatory)

So when Our edict came, We delivered Salih and the faithful who were with him by a mercy from Us and from the [punishment and] disgrace of that day. Your Lord is indeed the All-strong, the All-mighty.Ali Quli Qarai

So when Our command came, We saved Ṣāliḥ and those who believed with him, by mercy from Us, and [saved them] from the disgrace of that day. Indeed, it is your Lord who is the Powerful, the Exalted in Might.Saheeh International

11:67

وَأَخَذَ ٱلَّذِينَ ظَلَمُوا۟ ٱلصَّيْحَةُ فَأَصْبَحُوا۟ فِى دِيَٰرِهِمْ جَٰثِمِينَ ۝٦٧

Waakhatha allatheena thalamooassayhatu faasbahoo fee diyarihimjathimeen

And the rumbling of the earthquake seized those who were unjust, and thus they became lifeless bodies in their housesS. M. Rizvi (Explanatory)

The Cry seized those who were wrongdoers, and they lay lifeless prostrate in their homes,Ali Quli Qarai

And the shriek seized those who had wronged, and they became within their homes [corpses] fallen proneSaheeh International

11:68

كَأَن لَّمْ يَغْنَوْا۟ فِيهَآ ۗ أَلَآ إِنَّ ثَمُودَا۟ كَفَرُوا۟ رَبَّهُمْ ۗ أَلَا بُعْدًۭا لِّثَمُودَ ۝٦٨

Kaan lam yaghnaw feeha alainna thamooda kafaroo rabbahum ala buAAdan lithamood

as if they had never dwelt there. Surely the Thamūd disbelieved in their Lord; so away with the Thamūd!S. M. Rizvi (Explanatory)

as if they had never lived there. Behold! Thamud indeed defied their Lord. Now, away with Thamud!Ali Quli Qarai

As if they had never prospered therein. Unquestionably, Thamūd denied their Lord; then, away with Thamūd.Saheeh International

11:69

وَلَقَدْ جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوا۟ سَلَٰمًۭا ۖ قَالَ سَلَٰمٌۭ ۖ فَمَا لَبِثَ أَن جَآءَ بِعِجْلٍ حَنِيذٍۢ ۝٦٩

Walaqad jaat rusuluna ibraheemabilbushra qaloo salaman qalasalamun fama labitha an jaa biAAijlin haneeth

When the angels, Our messengers, came to Ibrāhīm with the good news, they said, “Peace be upon you.” Ibrāhīm said, “Peace be upon you,” and welcomed them. It was not long before he brought a roasted calf for his guests.S. M. Rizvi (Explanatory)

Certainly Our messengers came to Abraham with the good news, and said, ‘Peace!’ ‘Peace!’ He replied. Presently he brought [for them] a roasted calf.Ali Quli Qarai

And certainly did Our messengers [i.e., angels] come to Abraham with good tidings; they said, "Peace." He said, "Peace," and did not delay in bringing [them] a roasted calf.Saheeh International

11:70

فَلَمَّا رَءَآ أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةًۭ ۚ قَالُوا۟ لَا تَخَفْ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمِ لُوطٍۢ ۝٧٠

Falamma raa aydiyahum latasilu ilayhi nakirahum waawjasa minhum kheefatan qaloola takhaf inna orsilna ila qawmi loot

But when he saw that their hands were not reaching out towards it, he became suspicious of them and conceived a fear of them. When the guests saw this, they said, “Do not fear us; we are not eating because we are angels who have taken human form, and we have been sent to the people of Lūṭ.”S. M. Rizvi (Explanatory)

But when he saw their hands not reaching for it, he took them amiss and felt a fear of them. They said, ‘Do not be afraid. We have been sent to the people of Lot.’Ali Quli Qarai

But when he saw their hands not reaching for it, he distrusted them and felt from them apprehension. They said, "Fear not. We have been sent to the people of Lot."Saheeh International

11:71

وَٱمْرَأَتُهُۥ قَآئِمَةٌۭ فَضَحِكَتْ فَبَشَّرْنَٰهَا بِإِسْحَٰقَ وَمِن وَرَآءِ إِسْحَٰقَ يَعْقُوبَ ۝٧١

Wamraatuhu qa-imatun fadahikatfabashsharnaha bi-ishaqa wamin wara-iishaqa yaAAqoob

And his wife, Sārah, was standing by. (Sarah was a barren woman who had already passed the childbearing age.) By Our blessings, she began to have her period. Therefore, through the angels, We gave her the good news of Ishāq, and after Ishāq, of Ya‘qūb.S. M. Rizvi (Explanatory)

His wife, standing by, laughed as We gave her the good news of [the birth of] Isaac, and of Jacob, after Isaac.Ali Quli Qarai

And his wife was standing, and she smiled. Then We gave her good tidings of Isaac and after Isaac, Jacob.Saheeh International

11:72

قَالَتْ يَٰوَيْلَتَىٰٓ ءَأَلِدُ وَأَنَا۠ عَجُوزٌۭ وَهَٰذَا بَعْلِى شَيْخًا ۖ إِنَّ هَٰذَا لَشَىْءٌ عَجِيبٌۭ ۝٧٢

Qalat ya waylata aaliduwaana AAajoozun wahatha baAAlee shaykhan inna hathalashay-on AAajeeb

When Sārah heard the good news, she said, “Woe unto me! Shall I bear a son while I am an old woman, and this my husband is an old man? This is surely a wonderful thing.”S. M. Rizvi (Explanatory)

She said, ‘Oh, my! Shall I, an old woman, bear [children], and [while] this husband of mine is an old man?! That is indeed an odd thing!’Ali Quli Qarai

She said, "Woe to me! Shall I give birth while I am an old woman and this, my husband, is an old man? Indeed, this is an amazing thing!"Saheeh International

11:73

قَالُوٓا۟ أَتَعْجَبِينَ مِنْ أَمْرِ ٱللَّهِ ۖ رَحْمَتُ ٱللَّهِ وَبَرَكَٰتُهُۥ عَلَيْكُمْ أَهْلَ ٱلْبَيْتِ ۚ إِنَّهُۥ حَمِيدٌۭ مَّجِيدٌۭ ۝٧٣

Qaloo ataAAjabeena min amri Allahirahmatu Allahi wabarakatuhu AAalaykum ahlaalbayti innahu hameedun majeed

The angels said, “Are you amazed at the decision of Allāh? The mercy of Allāh and His blessings are upon you, O people of the house. Surely He is Praised and Glorious.”S. M. Rizvi (Explanatory)

They said, ‘Are you amazed at Allah’s dispensation? [That is] Allah’s mercy and His blessings upon you, members of the household. Indeed He is all-laudable, all-glorious.’Ali Quli Qarai

They said, "Are you amazed at the decree of Allāh? May the mercy of Allāh and His blessings be upon you, people of the house. Indeed, He is Praiseworthy and Honorable."Saheeh International

11:74

فَلَمَّا ذَهَبَ عَنْ إِبْرَٰهِيمَ ٱلرَّوْعُ وَجَآءَتْهُ ٱلْبُشْرَىٰ يُجَٰدِلُنَا فِى قَوْمِ لُوطٍ ۝٧٤

Falamma thahaba AAan ibraheemaarrawAAu wajaat-hu albushra yujadilunafee qawmi loot

So, when fear had gone away from Ibrāhīm and good news came to him, he began to plead with Us for the people of Lūṭ.S. M. Rizvi (Explanatory)

So when the awe had left Abraham and the good news had reached him, he pleaded with Us concerning the people of Lot.Ali Quli Qarai

And when the fright had left Abraham and the good tidings had reached him, he began to argue [i.e., plead] with Us concerning the people of Lot.Saheeh International

11:75

إِنَّ إِبْرَٰهِيمَ لَحَلِيمٌ أَوَّٰهٌۭ مُّنِيبٌۭ ۝٧٥

Inna ibraheema lahaleemun awwahunmuneeb

Surely Ibrāhīm was forbearing, compassionate and repentant to Allāh.S. M. Rizvi (Explanatory)

Abraham was indeed most forbearing, plaintive, [and] penitent.Ali Quli Qarai

Indeed, Abraham was forbearing, grieving and [frequently] returning [to Allāh].Saheeh International

11:76

يَٰٓإِبْرَٰهِيمُ أَعْرِضْ عَنْ هَٰذَآ ۖ إِنَّهُۥ قَدْ جَآءَ أَمْرُ رَبِّكَ ۖ وَإِنَّهُمْ ءَاتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٍۢ ۝٧٦

Ya ibraheemu aAAridAAan hatha innahu qad jaa amru rabbika wa-innahum ateehimAAathabun ghayru mardood

In answer to his pleading, We said, “O Ibrāhīm! Leave off this pleading for the people of Lūṭ because the decree of your Lord has surely come, and a chastisement that cannot be averted is coming upon them.”S. M. Rizvi (Explanatory)

‘O Abraham, let this matter alone! Your Lord’s edict has certainly come, and an irrevocable punishment shall overtake them.’Ali Quli Qarai

[The angels said], "O Abraham, give up this [plea]. Indeed, the command of your Lord has come, and indeed, there will reach them a punishment that cannot be repelled."Saheeh International

11:77

وَلَمَّا جَآءَتْ رُسُلُنَا لُوطًۭا سِىٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًۭا وَقَالَ هَٰذَا يَوْمٌ عَصِيبٌۭ ۝٧٧

Walamma jaat rusulunalootan see-a bihim wadaqa bihim tharAAan waqalahatha yawmun AAaseeb

When Our messengers (i.e., the angels) came to Lūṭ in the form of handsome young men, he was grieved for them because he knew that his people had evil desires for such persons and that he was unable to do anything in the way of protection for them. He said to himself, “This is a critical day.”S. M. Rizvi (Explanatory)

When Our messengers came to Lot, he was distressed on their account and in a predicament for their sake, and he said, ‘This is a terrible day!’Ali Quli Qarai

And when Our messengers, [the angels], came to Lot, he was anguished for them and felt for them great discomfort and said, "This is a trying day."Saheeh International

11:78

وَجَآءَهُۥ قَوْمُهُۥ يُهْرَعُونَ إِلَيْهِ وَمِن قَبْلُ كَانُوا۟ يَعْمَلُونَ ٱلسَّئَِّاتِ ۚ قَالَ يَٰقَوْمِ هَٰٓؤُلَآءِ بَنَاتِى هُنَّ أَطْهَرُ لَكُمْ ۖ فَٱتَّقُوا۟ ٱللَّهَ وَلَا تُخْزُونِ فِى ضَيْفِىٓ ۖ أَلَيْسَ مِنكُمْ رَجُلٌۭ رَّشِيدٌۭ ۝٧٨

Wajaahu qawmuhu yuhraAAoona ilayhiwamin qablu kanoo yaAAmaloona assayyi-ati qalaya qawmi haola-i banatee hunna atharulakum fattaqoo Allaha wala tukhzooni fee dayfeealaysa minkum rajulun rasheed

When the people of Lūṭ saw the handsome young men, they came to him, running towards him. Lūṭ had anticipated this because they had been doing evil deeds from before. When Lūṭ realized that they had come with evil intentions, he said, pointing towards his daughters that, “O my people! These are my daughters, they are purer for you—marry them and fulfill your sexual desire lawfully. Fear Allāh, and do not disgrace me regarding my guests. Isn’t there among you a man of right mind?”S. M. Rizvi (Explanatory)

Then his people came running toward him, and they had been committing vices aforetime. He said, ‘O my people, these are my daughters: they are purer for you. Be wary of Allah and do not humiliate me with regard to my guests. Is there not a right-minded man among you?’Ali Quli Qarai

And his people came hastening to him, and before [this] they had been doing evil deeds. He said, "O my people, these are my daughters; they are purer for you. So fear Allāh and do not disgrace me concerning my guests. Is there not among you a man of reason?"Saheeh International

11:79

قَالُوا۟ لَقَدْ عَلِمْتَ مَا لَنَا فِى بَنَاتِكَ مِنْ حَقٍّۢ وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدُ ۝٧٩

Qaloo laqad AAalimta ma lanafee banatika min haqqin wa-innaka lataAAlamu manureed

They said, “You know better that we have no desire for your daughters, and you surely know what we desire.”S. M. Rizvi (Explanatory)

They said, ‘You certainly know that we have no interest in your daughters, and indeed you know what we want.’Ali Quli Qarai

They said, "You have already known that we have not concerning your daughters [i.e., women] any claim [i.e., desire], and indeed, you know what we want."Saheeh International

11:80

قَالَ لَوْ أَنَّ لِى بِكُمْ قُوَّةً أَوْ ءَاوِىٓ إِلَىٰ رُكْنٍۢ شَدِيدٍۢ ۝٨٠

Qala law anna lee bikum quwwatan aw aweeila ruknin shadeed

Lūṭ said, “If only I had power against you, or take refuge in a strong support to protect my guests!”S. M. Rizvi (Explanatory)

He said, ‘If only I had the power to deter you, or could take refuge in a mighty support!’Ali Quli Qarai

He said, "If only I had against you some power or could take refuge in a strong support."Saheeh International

11:81

قَالُوا۟ يَٰلُوطُ إِنَّا رُسُلُ رَبِّكَ لَن يَصِلُوٓا۟ إِلَيْكَ ۖ فَأَسْرِ بِأَهْلِكَ بِقِطْعٍۢ مِّنَ ٱلَّيْلِ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ إِلَّا ٱمْرَأَتَكَ ۖ إِنَّهُۥ مُصِيبُهَا مَآ أَصَابَهُمْ ۚ إِنَّ مَوْعِدَهُمُ ٱلصُّبْحُ ۚ أَلَيْسَ ٱلصُّبْحُ بِقَرِيبٍۢ ۝٨١

Qaloo ya lootu innarusulu rabbika lan yasiloo ilayka faasri bi-ahlika biqitAAinmina allayli wala yaltafit minkum ahadun illaimraataka innahu museebuha ma asabahuminna mawAAidahumu assubhu alaysa assubhubiqareeb

Then the angels disclosed their identity and said, “O Lūṭ! We are messengers of Your Lord. Do not be grieved, as they shall by no means reach you or us. We have been sent to punish your people. So go forth outside the city with your family in a part of the night, and let no one among you turn around to look at the city. However, regarding your wife, surely whatever will smite them will also smite her. The promised time of their punishment is the morning. Is not the morning near?”S. M. Rizvi (Explanatory)

They said, ‘O Lot, we are messengers of your Lord. They will never get at you. Set out with your family in a watch of the night; and none of you shall turn round, except your wife; indeed she will be struck by what strikes them. Indeed their tryst is the dawn. Is not the dawn [already] near?’Ali Quli Qarai

They [the angels] said, "O Lot, indeed we are messengers of your Lord; [therefore], they will never reach you. So set out with your family during a portion of the night and let not any among you look back - except your wife; indeed, she will be struck by that which strikes them. Indeed, their appointment is [for] the morning. Is not the morning near?"Saheeh International

11:82

فَلَمَّا جَآءَ أَمْرُنَا جَعَلْنَا عَٰلِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا حِجَارَةًۭ مِّن سِجِّيلٍۢ مَّنضُودٍۢ ۝٨٢

Falamma jaa amrunajaAAalna AAaliyaha safilahawaamtarna AAalayha hijaratanmin sijjeelin mandood

So when Our punishment came upon the people of Lūṭ, We turned the city upside down and showered them with stones of baked clay, one after another,S. M. Rizvi (Explanatory)

So when Our edict came, We made its topmost part its nethermost, and We rained on it stones of laminar shale,Ali Quli Qarai

So when Our command came, We made the highest part [of the city] its lowest and rained upon them stones of layered hard clay, [which were]Saheeh International

11:83

مُّسَوَّمَةً عِندَ رَبِّكَ ۖ وَمَا هِىَ مِنَ ٱلظَّٰلِمِينَ بِبَعِيدٍۢ ۝٨٣

Musawwamatan AAinda rabbika wama hiyamina aththalimeena bibaAAeed

that had been marked by Your Lord. And O Muḥammad, it (i.e., the city of Lūṭ) is not far from the unjust people of Mecca.S. M. Rizvi (Explanatory)

sent in from your Lord [for the profligate], never far from the wrongdoers.Ali Quli Qarai

Marked from your Lord. And it [i.e., Allāh's punishment] is not from the wrongdoers [very] far.Saheeh International

11:84

۞ وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًۭا ۚ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ ۖ وَلَا تَنقُصُوا۟ ٱلْمِكْيَالَ وَٱلْمِيزَانَ ۚ إِنِّىٓ أَرَىٰكُم بِخَيْرٍۢ وَإِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍۢ مُّحِيطٍۢ ۝٨٤

Wa-ila madyana akhahumshuAAayban qala ya qawmi oAAbudoo Allaha malakum min ilahin ghayruhu wala tanqusooalmikyala walmeezana innee arakumbikhayrin wa-innee akhafu AAalaykum AAathaba yawminmuheet

When We sent to the Madyan their brother Shu‘ayb, he said: O my people, worship Allāh! You have no god other than Him. Do not lessen the measure and the balance. You should refrain more from such things because I see you in prosperity. I fear for you the chastisement of the encompassing day.S. M. Rizvi (Explanatory)

And to Midian [We sent] Shu‘ayb, their brother. He said, ‘O my people! Worship Allah. You have no other god besides Him. Do not diminish the measure or the balance. Indeed I see that you are faring well, but I fear for you the punishment of an all-embracing day.’Ali Quli Qarai

And to Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.Saheeh International

11:85

وَيَٰقَوْمِ أَوْفُوا۟ ٱلْمِكْيَالَ وَٱلْمِيزَانَ بِٱلْقِسْطِ ۖ وَلَا تَبْخَسُوا۟ ٱلنَّاسَ أَشْيَآءَهُمْ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ ۝٨٥

Waya qawmi awfoo almikyala walmeezanabilqisti wala tabkhasoo annasaashyaahum wala taAAthaw fee al-ardimufsideen

O my people! Fill up the measure and the balance with fairness, and do not diminish the goods of the people; and do not act wickedly in the earth, creating chaos.S. M. Rizvi (Explanatory)

‘O my people! Observe fully the measure and the balance, with justice, and do not cheat the people of their goods, and do not act wickedly on the earth, causing corruption.’Ali Quli Qarai

And O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption.Saheeh International

11:86

بَقِيَّتُ ٱللَّهِ خَيْرٌۭ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ۚ وَمَآ أَنَا۠ عَلَيْكُم بِحَفِيظٍۢ ۝٨٦

Baqiyyatu Allahi khayrun lakum inkuntum mu/mineena wama ana AAalaykum bihafeeth

The honest earning and good deeds which remain with Allāh are better for you if you are believers. This is my advice; otherwise I am not a watcher over you.S. M. Rizvi (Explanatory)

‘What remains of Allah’s provision is better for you, should you be faithful, and I am not a keeper over you.’Ali Quli Qarai

What remains [lawful] from Allāh is best for you, if you would be believers. But I am not a guardian over you."Saheeh International

11:87

قَالُوا۟ يَٰشُعَيْبُ أَصَلَوٰتُكَ تَأْمُرُكَ أَن نَّتْرُكَ مَا يَعْبُدُ ءَابَآؤُنَآ أَوْ أَن نَّفْعَلَ فِىٓ أَمْوَٰلِنَا مَا نَشَٰٓؤُا۟ ۖ إِنَّكَ لَأَنتَ ٱلْحَلِيمُ ٱلرَّشِيدُ ۝٨٧

Qaloo ya shuAAaybu asalatukata/muruka an natruka ma yaAAbudu abaonaaw an nafAAala fee amwalina ma nashaoinnaka laanta alhaleemu arrasheed

They said, “O Shu‘ayb! Does your prayer (i.e., religion) command you that we should forsake what our fathers worshipped or that we should not do what we please with our goods?! O Shu‘ayb, you should not say such things because you are the forbearing and the right-minded person.”S. M. Rizvi (Explanatory)

They said, ‘O Shu‘ayb, does your worship require that we abandon what our fathers have been worshiping, or that we should not do with our wealth whatever we wish? You are indeed [a] gentle and sensible [person].’Ali Quli Qarai

They said, "O Shuʿayb, does your prayer [i.e., religion] command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!"Saheeh International

11:88

قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّى وَرَزَقَنِى مِنْهُ رِزْقًا حَسَنًۭا ۚ وَمَآ أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَىٰ مَآ أَنْهَىٰكُمْ عَنْهُ ۚ إِنْ أُرِيدُ إِلَّا ٱلْإِصْلَٰحَ مَا ٱسْتَطَعْتُ ۚ وَمَا تَوْفِيقِىٓ إِلَّا بِٱللَّهِ ۚ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ ۝٨٨

Qala ya qawmi araaytum inkuntu AAala bayyinatin min rabbee warazaqanee minhu rizqanhasanan wama oreedu an okhalifakum ilama anhakum AAanhu in oreedu illa al-islahama istataAAtu wama tawfeeqee illa billahiAAalayhi tawakkaltu wa-ilayhi oneeb

Shu’ayb said: Tell me! What do you think if I have a clear proof from my Lord, will you then listen to me? As for your suspicion that I intend to gain power over you and your wealth, then you should know that He (i.e., my Lord) has given me a goodly provision from Himself. I do not desire to oppose you in betaking myself what I forbid you. I desire nothing but to put things right, as far as I am able to do so; and my success is only with Allāh, in Him I have put my trust and to Him I turn obediently.S. M. Rizvi (Explanatory)

He said, ‘O my people! Have you considered, should I stand on a manifest proof from my Lord, who has provided me a good provision from Himself? I do not wish to oppose you by what I forbid you. I only desire to put things in order, as far as I can, and my success lies only with Allah: in Him I have put my trust, and to Him I turn penitently.Ali Quli Qarai

He said, "O my people, have you considered: if I am upon clear evidence from my Lord and He has provided me with a good provision from Him...? And I do not intend to differ from you in that which I have forbidden you; I only intend reform as much as I am able. And my success is not but through Allāh. Upon Him I have relied, and to Him I return.Saheeh International

11:89

وَيَٰقَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِىٓ أَن يُصِيبَكُم مِّثْلُ مَآ أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَٰلِحٍۢ ۚ وَمَا قَوْمُ لُوطٍۢ مِّنكُم بِبَعِيدٍۢ ۝٨٩

Waya qawmi la yajrimannakumshiqaqee an yuseebakum mithlu ma asabaqawma noohin aw qawma hoodin aw qawma salihinwama qawmu lootin minkum bibaAAeed

O my people! let not the breach with me cause you to befall upon you a punishment like which befell the people of Nūḥ, or the people of Hūd, or the people of Ṣāliḥ; and the people of Lūṭ were not far away from you, so at least learn a lesson from their outcome.S. M. Rizvi (Explanatory)

O my people, do not let your defiance toward me lead you to be visited by the like of what was visited on the people of Noah, or the people of Hud, or the people of Salih, and the people of Lot are not distant from you.Ali Quli Qarai

And O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hūd or the people of Ṣāliḥ. And the people of Lot are not from you far away.Saheeh International

11:90

وَٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ ۚ إِنَّ رَبِّى رَحِيمٌۭ وَدُودٌۭ ۝٩٠

Wastaghfiroo rabbakum thumma toobooilayhi inna rabbee raheemun wadood

Therefore ask forgiveness of your Lord for your sins, then turn to Him obediently. Surely my Lord is Merciful, Loving.S. M. Rizvi (Explanatory)

Plead with your Lord for forgiveness, then turn to Him penitently. My Lord is indeed all-merciful, all-affectionate.’Ali Quli Qarai

And ask forgiveness of your Lord and then repent to Him. Indeed, my Lord is Merciful and Affectionate."Saheeh International

11:91

قَالُوا۟ يَٰشُعَيْبُ مَا نَفْقَهُ كَثِيرًۭا مِّمَّا تَقُولُ وَإِنَّا لَنَرَىٰكَ فِينَا ضَعِيفًۭا ۖ وَلَوْلَا رَهْطُكَ لَرَجَمْنَٰكَ ۖ وَمَآ أَنتَ عَلَيْنَا بِعَزِيزٍۢ ۝٩١

Qaloo ya shuAAaybu manafqahu katheeran mimma taqoolu wa-inna lanarakafeena daAAeefan walawla rahtukalarajamnaka wama anta AAalayna biAAazeez

The people of Shu‘ayb said: “O Shu‘ayb! We do not understand much of what you say. What matters is that we truly see you as weak among us. And had it not been for the regard of your tribe, we would have stoned you; and you are not strong to defend yourself against us.”S. M. Rizvi (Explanatory)

They said, ‘O Shu‘ayb, we do not understand much of what you say. Indeed we see that you are weak amongst us, and were it not for your tribe, we would have stoned you, and you are not a formidable [challenge] for us.’Ali Quli Qarai

They said, "O Shuʿayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected."Saheeh International

11:92

قَالَ يَٰقَوْمِ أَرَهْطِىٓ أَعَزُّ عَلَيْكُم مِّنَ ٱللَّهِ وَٱتَّخَذْتُمُوهُ وَرَآءَكُمْ ظِهْرِيًّا ۖ إِنَّ رَبِّى بِمَا تَعْمَلُونَ مُحِيطٌۭ ۝٩٢

Qala ya qawmi arahteeaAAazzu AAalaykum mina Allahi wattakhathtumoohuwaraakum thihriyyan inna rabbee bimataAAmaloona muheet

Shu‘ayb said: O my people! Is my tribe more important to you than Allāh?! Look at you! You have taken Him as something to be thrown behind your backs! Surely my Lord encompasses what you are doing.S. M. Rizvi (Explanatory)

He said, ‘O my people! Is my tribe more formidable in your sight than Allah, to whom you pay no regard? Indeed my Lord comprehends whatever you do.Ali Quli Qarai

He said, "O my people, is my family more respected for power by you than Allāh? But you put Him behind your backs [in neglect]. Indeed, my Lord is encompassing of what you do.Saheeh International

11:93

وَيَٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَٰمِلٌۭ ۖ سَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌۭ يُخْزِيهِ وَمَنْ هُوَ كَٰذِبٌۭ ۖ وَٱرْتَقِبُوٓا۟ إِنِّى مَعَكُمْ رَقِيبٌۭ ۝٩٣

Waya qawmi iAAmaloo AAala makanatikuminnee AAamilun sawfa taAAlamoona man ya/teehi AAathabunyukhzeehi waman huwa kathibun wartaqiboo innemaAAakum raqeeb

O my people! Do whatever you like in your situation, I too am doing what I believe is right. Soon you will know upon whom will come the chastisement that will disgrace him, and who is the liar. Therefore, be on the lookout for it, I too am watching with you.S. M. Rizvi (Explanatory)

O my people! Act according to your ability; I too am acting. Soon you will know who will be overtaken by a punishment that will disgrace him, and who is a liar. So be on the watch; I too will be watching along with you.’Ali Quli Qarai

And O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting the outcome]."Saheeh International

11:94

وَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا شُعَيْبًۭا وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ بِرَحْمَةٍۢ مِّنَّا وَأَخَذَتِ ٱلَّذِينَ ظَلَمُوا۟ ٱلصَّيْحَةُ فَأَصْبَحُوا۟ فِى دِيَٰرِهِمْ جَٰثِمِينَ ۝٩٤

Walamma jaa amrunanajjayna shuAAayban wallatheena amanoomaAAahu birahmatin minna waakhathati allatheenathalamoo assayhatu faasbahoofee diyarihim jathimeen

When Our punishment came upon them, We delivered Shu‘ayb and those who had believed with him by a mercy from Us. And the rumbling of the earthquake seized those who were unjust, and thus they became lifeless bodies in their housesS. M. Rizvi (Explanatory)

When Our edict came, We delivered Shu‘ayb and the faithful who were with him by a mercy from Us. And the Cry seized those who were wrongdoers, whereat they lay lifeless prostrate in their homes,Ali Quli Qarai

And when Our command came, We saved Shuʿayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen proneSaheeh International

11:95

كَأَن لَّمْ يَغْنَوْا۟ فِيهَآ ۗ أَلَا بُعْدًۭا لِّمَدْيَنَ كَمَا بَعِدَتْ ثَمُودُ ۝٩٥

Kaan lam yaghnaw feeha alabuAAdan limadyana kama baAAidat thamood

as if they had never dwelt there—so away with the people of Madyan, just as the Thamūd were done away!S. M. Rizvi (Explanatory)

as if they had never lived there. Behold, away with Midian!—just as Thamud was done away with!Ali Quli Qarai

As if they had never prospered therein. Then, away with Madyan as Thamūd was taken away.Saheeh International

11:96

وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بَِٔايَٰتِنَا وَسُلْطَٰنٍۢ مُّبِينٍ ۝٩٦

Walaqad arsalna moosa bi-ayatinawasultanin mubeen

We sent Mūsā with Our signs and a clear evidenceS. M. Rizvi (Explanatory)

Certainly We sent Moses with Our signs and a manifest authorityAli Quli Qarai

And We did certainly send Moses with Our signs and a clear authoritySaheeh International

11:97

إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَٱتَّبَعُوٓا۟ أَمْرَ فِرْعَوْنَ ۖ وَمَآ أَمْرُ فِرْعَوْنَ بِرَشِيدٍۢ ۝٩٧

Ila firAAawna wamala-ihi fattabaAAooamra firAAawna wama amru firAAawna birasheed

to Fir‘awn and his aristocrats. Mūsā demonstrated those signs to the aristocrats of Fir‘awn, but still they followed the command of Fir‘awn, although Fir‘awn’s command was not a wise one. Fir‘awn shallS. M. Rizvi (Explanatory)

to Pharaoh and his elite, but they followed Pharaoh’s dictates, and Pharaoh’s dictates were not right-minded.Ali Quli Qarai

To Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning.Saheeh International

11:98

يَقْدُمُ قَوْمَهُۥ يَوْمَ ٱلْقِيَٰمَةِ فَأَوْرَدَهُمُ ٱلنَّارَ ۖ وَبِئْسَ ٱلْوِرْدُ ٱلْمَوْرُودُ ۝٩٨

Yaqdumu qawmahu yawma alqiyamatifaawradahumu annara wabi/sa alwirdu almawrood

lead his people on the day of resurrection and will bring them down to the Fire—evil is the destination to which they were led to!S. M. Rizvi (Explanatory)

On the Day of Resurrection he will lead his people and conduct them into the Fire: an evil goal for the incoming!Ali Quli Qarai

He will precede his people on the Day of Resurrection and lead them into the Fire; and wretched is the place to which they are led.Saheeh International

11:99

وَأُتْبِعُوا۟ فِى هَٰذِهِۦ لَعْنَةًۭ وَيَوْمَ ٱلْقِيَٰمَةِ ۚ بِئْسَ ٱلرِّفْدُ ٱلْمَرْفُودُ ۝٩٩

WaotbiAAoo fee hathihi laAAnatanwayawma alqiyamati bi/sa arrifdu almarfood

They were pursued in this world and will be pursued on the day of resurrection by the curse of Allāh—evil is the ‘gift’ which is offered to them!S. M. Rizvi (Explanatory)

They are pursued by a curse in this [world], as well as on the Day of Resurrection; evil is the award conferred [upon them]!Ali Quli Qarai

And they were followed in this [world] with a curse and on the Day of Resurrection. And wretched is the gift which is given.Saheeh International

11:100

ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْقُرَىٰ نَقُصُّهُۥ عَلَيْكَ ۖ مِنْهَا قَآئِمٌۭ وَحَصِيدٌۭ ۝١٠٠

Thalika min anba-i alquranaqussuhu AAalayka minha qa-imun wahaseed

This is from the stories of the ancient cities which We relate to you, O Muḥammad; some of them are still standing while some are stubble.S. M. Rizvi (Explanatory)

These are from the accounts of the townships, which We recount to you. Of them, there are some that still stand, and some that have been mown down.Ali Quli Qarai

That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down].Saheeh International

11:101

وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن ظَلَمُوٓا۟ أَنفُسَهُمْ ۖ فَمَآ أَغْنَتْ عَنْهُمْ ءَالِهَتُهُمُ ٱلَّتِى يَدْعُونَ مِن دُونِ ٱللَّهِ مِن شَىْءٍۢ لَّمَّا جَآءَ أَمْرُ رَبِّكَ ۖ وَمَا زَادُوهُمْ غَيْرَ تَتْبِيبٍۢ ۝١٠١

Wama thalamnahumwalakin thalamoo anfusahum famaaghnat AAanhum alihatuhumu allatee yadAAoona min dooni Allahimin shay-in lamma jaa amru rabbika wama zadoohumghayra tatbeeb

By punishing them, We did not treat them unjustly; rather, they were unjust to themselves by rejecting Our messengers. When the punishment from Your Lord came to them, their gods (whom they called upon besides Allāh) were of no avail to them in anyway; and they added nothing but destruction for them.S. M. Rizvi (Explanatory)

We did not wrong them, but they wronged themselves. When your Lord’s edict came, their gods whom they would invoke besides Allah were of no avail to them in any wise, and they did not increase them in anything but ruin.Ali Quli Qarai

And We did not wrong them, but they wronged themselves. And they were not availed at all by their gods which they invoked other than Allāh when there came the command of your Lord. And they did not increase them in other than ruin.Saheeh International

11:102

وَكَذَٰلِكَ أَخْذُ رَبِّكَ إِذَآ أَخَذَ ٱلْقُرَىٰ وَهِىَ ظَٰلِمَةٌ ۚ إِنَّ أَخْذَهُۥٓ أَلِيمٌۭ شَدِيدٌ ۝١٠٢

Wakathalika akhthu rabbika ithaakhatha alqura wahiya thalimatuninna akhthahu aleemun shadeed

Such is the seizing of your Lord when He seizes the town whose people are unjust; surely His seizing is painful, severe.S. M. Rizvi (Explanatory)

Such is the seizing of your Lord when He seizes the townships that are wrongdoing. Indeed His seizing is painful and severe.Ali Quli Qarai

And thus is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe.Saheeh International

11:103

إِنَّ فِى ذَٰلِكَ لََٔايَةًۭ لِّمَنْ خَافَ عَذَابَ ٱلَْٔاخِرَةِ ۚ ذَٰلِكَ يَوْمٌۭ مَّجْمُوعٌۭ لَّهُ ٱلنَّاسُ وَذَٰلِكَ يَوْمٌۭ مَّشْهُودٌۭ ۝١٠٣

Inna fee thalika laayatanliman khafa AAathaba al-akhirati thalikayawmun majmooAAun lahu annasu wathalikayawmun mashhoodun

Surely in this punishment, there is a sign for a person who fears the chastisement of the hereafter—that is a day in which the people shall be gathered, that is a day which shall indeed be witnessed.S. M. Rizvi (Explanatory)

There is indeed a sign in that for those who fear the punishment of the Hereafter. That is a day on which all mankind will be gathered, and it is a day witnessed [by all creatures].Ali Quli Qarai

Indeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed.Saheeh International

11:104

وَمَا نُؤَخِّرُهُۥٓ إِلَّا لِأَجَلٍۢ مَّعْدُودٍۢ ۝١٠٤

Wama nu-akhkhiruhu illali-ajalin maAAdood

We shall not postpone it but to an appointed term.S. M. Rizvi (Explanatory)

And We do not defer it but for a determinate term.Ali Quli Qarai

And We do not delay it except for a limited term.Saheeh International

11:105

يَوْمَ يَأْتِ لَا تَكَلَّمُ نَفْسٌ إِلَّا بِإِذْنِهِۦ ۚ فَمِنْهُمْ شَقِىٌّۭ وَسَعِيدٌۭ ۝١٠٥

Yawma ya/ti la takallamu nafsun illabi-ithnihi faminhum shaqiyyun wasaAAeed

On the day when the time of judgement shall come, no soul shall speak except by His (i.e., God’s) permission: some of them shall be unhappy and some happy.S. M. Rizvi (Explanatory)

The day it comes, no one shall speak except by His leave. [On that day,] some of them will be wretched and [some] felicitous.Ali Quli Qarai

The Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous.Saheeh International

11:106

فَأَمَّا ٱلَّذِينَ شَقُوا۟ فَفِى ٱلنَّارِ لَهُمْ فِيهَا زَفِيرٌۭ وَشَهِيقٌ ۝١٠٦

Faamma allatheena shaqoofafee annari lahum feeha zafeerun washaheeq

As for those who are unhappy, they shall be in the Fire—in it they shall have only moaning and sighing,S. M. Rizvi (Explanatory)

As for the wretched, they shall be in the Fire: their lot therein will be groaning and wailing.Ali Quli Qarai

As for those who were [destined to be] wretched, they will be in the Fire. For them therein is [violent] exhaling and inhaling.Saheeh International

11:107

خَٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَ ۚ إِنَّ رَبَّكَ فَعَّالٌۭ لِّمَا يُرِيدُ ۝١٠٧

Khalideena feeha ma damatiassamawatu wal-ardu illama shaa rabbuka inna rabbaka faAAAAalun limayureed

they shall abide in it, so long as the heavens and the earth last (unless your Lord pleases to forgive and transfer them to the Heaven). Surely your Lord accomplishes what He desires.S. M. Rizvi (Explanatory)

They shall remain in it for as long as the heavens and the earth endure—except what your Lord may wish; indeed your Lord does whatever He desires.Ali Quli Qarai

[They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends.Saheeh International

11:108

۞ وَأَمَّا ٱلَّذِينَ سُعِدُوا۟ فَفِى ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَ ۖ عَطَآءً غَيْرَ مَجْذُوذٍۢ ۝١٠٨

Waamma allatheena suAAidoofafee aljannati khalideena feeha ma damatiassamawatu wal-ardu illama shaa rabbuka AAataan ghayra majthooth

As for those who are happy, they shall be in the Garden—they shall abide in it, as long as the heavens and the earth last unless your Lord pleases otherwise, but that would not happen because admission in Paradise is a gift which will never be cut off.S. M. Rizvi (Explanatory)

As for the felicitous, they will be in paradise. They will remain in it for as long as the heavens and the earth endure—except what your Lord may wish—an endless bounty.Ali Quli Qarai

And as for those who were [destined to be] prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure, except what your Lord should will - a bestowal uninterrupted.Saheeh International

11:109

فَلَا تَكُ فِى مِرْيَةٍۢ مِّمَّا يَعْبُدُ هَٰٓؤُلَآءِ ۚ مَا يَعْبُدُونَ إِلَّا كَمَا يَعْبُدُ ءَابَآؤُهُم مِّن قَبْلُ ۚ وَإِنَّا لَمُوَفُّوهُمْ نَصِيبَهُمْ غَيْرَ مَنقُوصٍۢ ۝١٠٩

Fala taku fee miryatin mimmayaAAbudu haola-i ma yaAAbudoona illakama yaAAbudu abaohum min qablu wa-innalamuwaffoohum naseebahum ghayra manqoos

Therefore, O Muḥammad, do not be in doubt as to the final defeat of the idols that these people of Mecca worship—they worship just as their fathers worshipped before. As for the punishment they earned by their evil deeds, We shall pay them back in full their portion undiminished.S. M. Rizvi (Explanatory)

So do not be in doubt about what these worship: they worship just as their fathers worshiped before, and We shall surely pay them their full share, undiminished.Ali Quli Qarai

So do not be in doubt, [O Muḥammad], as to what these [polytheists] are worshipping. They worship not except as their fathers worshipped before. And indeed, We will give them their share undiminished.Saheeh International

11:110

وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِ ۚ وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ ۚ وَإِنَّهُمْ لَفِى شَكٍّۢ مِّنْهُ مُرِيبٍۢ ۝١١٠

Walaqad atayna moosaalkitaba fakhtulifa feehi walawla kalimatunsabaqat min rabbika laqudiya baynahum wa-innahum lafeeshakkin minhu mureeb

Certainly before you, O Muḥammad, We gave the Book (Tawrat) to Mūsā, but in spite of its being a revelation, there was disagreement about it among the Israelites. Had not a word —about deferring their punishment to the day of judgement— preceded from your Lord, the matter would have been immediately resolved between them; they surely are in a disquieting doubt about it.S. M. Rizvi (Explanatory)

Certainly We gave Moses the Book, but differences arose about it, and were it not for a prior decree of your Lord, a decision would have been made between them; indeed they are in grave doubt concerning it.Ali Quli Qarai

And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been judged between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.Saheeh International

11:111

وَإِنَّ كُلًّۭا لَّمَّا لَيُوَفِّيَنَّهُمْ رَبُّكَ أَعْمَٰلَهُمْ ۚ إِنَّهُۥ بِمَا يَعْمَلُونَ خَبِيرٌۭ ۝١١١

Wa-inna kullan lammalayuwaffiyannahum rabbuka aAAmalahum innahu bimayaAAmaloona khabeer

And surely your Lord will pay each of them in full for their evil deeds; He surely is aware of what they are doing.S. M. Rizvi (Explanatory)

Your Lord will indeed recompense everyone fully for their works. Indeed, He is well aware of what they do.Ali Quli Qarai

And indeed, each [of the believers and disbelievers] - your Lord will fully compensate them for their deeds. Indeed, He is Aware of what they do.Saheeh International

11:112

فَٱسْتَقِمْ كَمَآ أُمِرْتَ وَمَن تَابَ مَعَكَ وَلَا تَطْغَوْا۟ ۚ إِنَّهُۥ بِمَا تَعْمَلُونَ بَصِيرٌۭ ۝١١٢

Fastaqim kama omirta waman tabamaAAaka wala tatghaw innahu bima taAAmaloonabaseer

In the same way, the people of Mecca have disagreed about the Qur’ān. So stay firm as you have been commanded, O Muḥammad and also he who has turned to Allāh obediently with you; and do not exceed the proper bounds as He surely sees what you are doing.S. M. Rizvi (Explanatory)

So be steadfast, just as you have been commanded—[you] and whoever has turned [to Allah] with you—and do not overstep the bounds. Indeed, He watches what you do.Ali Quli Qarai

So remain on a right course as you have been commanded, [you] and those who have turned back with you [to Allāh], and do not transgress. Indeed, He is Seeing of what you do.Saheeh International

11:113

وَلَا تَرْكَنُوٓا۟ إِلَى ٱلَّذِينَ ظَلَمُوا۟ فَتَمَسَّكُمُ ٱلنَّارُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِنْ أَوْلِيَآءَ ثُمَّ لَا تُنصَرُونَ ۝١١٣

Wala tarkanoo ila allatheenathalamoo fatamassakumu annaru wamalakum min dooni Allahi min awliyaa thumma latunsaroon

O Muslims! Do not incline towards, or rely on, those who are unjust, otherwise the Fire will touch you. You have no guardians besides Allāh; so if you incline toward the unjust, then you will not be helped by Him.S. M. Rizvi (Explanatory)

Do not incline toward the wrongdoers, lest the Fire should touch you, and you will not have any friend besides Allah; then you will not be helped.Ali Quli Qarai

And do not incline toward those who do wrong, lest you be touched by the Fire, and you would not have other than Allāh any protectors; then you would not be helped.Saheeh International

11:114

وَأَقِمِ ٱلصَّلَوٰةَ طَرَفَىِ ٱلنَّهَارِ وَزُلَفًۭا مِّنَ ٱلَّيْلِ ۚ إِنَّ ٱلْحَسَنَٰتِ يُذْهِبْنَ ٱلسَّئَِّاتِ ۚ ذَٰلِكَ ذِكْرَىٰ لِلذَّٰكِرِينَ ۝١١٤