53:1
وَ
Wannajmi itha hawa
I swear by the star when it sets,S. M. Rizvi (Explanatory)
By the star when it sets:Ali Quli Qarai
By the star when it descends,Saheeh International
In Mushaf the colours are drawn by the printed mushaf's own font, so these samples stand for the rule families rather than the exact tints on screen.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
This voice is not timed to the verses yet, so it plays the surah through without following the words.
53:1
وَ
Wannajmi itha hawa
I swear by the star when it sets,S. M. Rizvi (Explanatory)
By the star when it sets:Ali Quli Qarai
By the star when it descends,Saheeh International
53:2
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ ٢
Ma dalla sahibukum wamaghawa
your companion, Muḥammad, has neither gone astray from the right path nor has he erred in his actions, especially in conveying My message becauseS. M. Rizvi (Explanatory)
your companion has neither gone astray, nor amiss.Ali Quli Qarai
Your companion [i.e., Muḥammad] has not strayed, nor has he erred,Saheeh International
53:3
وَمَا يَ
Wama yantiqu AAani alhawa
he does not speak out of his desire: whatever he uttersS. M. Rizvi (Explanatory)
Nor does he speak out of [his own] desire:Ali Quli Qarai
Nor does he speak from [his own] inclination.Saheeh International
53:4
إِنْ هُوَ إِلَّا وَحْ
In huwa illa wahyun yooha
it is nothing but a revelation that is revealed.S. M. Rizvi (Explanatory)
it is just a revelation that is revealed [to him],Ali Quli Qarai
It is not but a revelation revealed,Saheeh International
53:5
عَلَّمَهُ
AAallamahu shadeedu alquwa
This revelation was taught to him by the Lord of great powerS. M. Rizvi (Explanatory)
taught him by one of great powers,Ali Quli Qarai
Taught to him by one intense in strength [i.e., Gabriel] -Saheeh International
53:6
ذُو مِرَّ
Thoo mirratin fastawa
and possessor of sound judgement. He, the Lord, “settled”S. M. Rizvi (Explanatory)
possessed of sound judgement. He settled,Ali Quli Qarai
One of soundness. And he rose to [his] true formSaheeh International
53:7
وَهُوَ بِ
Wahuwa bil-ofuqi al-aAAla
while He was at the highest horizon when the Prophet attained the AscensionS. M. Rizvi (Explanatory)
while he was on the highest horizon.Ali Quli Qarai
While he was in the higher [part of the] horizon.Saheeh International
53:8
ثُ
Thumma dana fatadalla
and, so he drew closer and closer to that stationS. M. Rizvi (Explanatory)
Then he drew nearer and nearerAli Quli Qarai
Then he approached and descendedSaheeh International
53:9
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَ
Fakana qaba qawsayni aw adna
until he was at the distance of two bows or even closer.S. M. Rizvi (Explanatory)
until he was within two bows’ length or even nearer,Ali Quli Qarai
And was at a distance of two bow lengths or nearer.Saheeh International
53:10
فَأَوْحَ
Faawha ila AAabdihi maawha
And then He, the Lord, revealed to His servant whatever He wished to reveal.S. M. Rizvi (Explanatory)
whereat He revealed to His servant whatever He revealed.Ali Quli Qarai
And he revealed to His Servant what he revealed [i.e., conveyed].Saheeh International
53:11
مَا كَذَبَ
Ma kathaba alfu-adu maraa
The heart of Muḥammad did not lie in what it saw.S. M. Rizvi (Explanatory)
The heart did not deny what it saw.Ali Quli Qarai
The heart did not lie [about] what it saw.Saheeh International
53:12
أَفَتُمَ
Afatumaroonahu AAala mayara
What! Will you, O Meccans, then dispute with him as to what he saw? This was not Muḥammad’s only Ascension,S. M. Rizvi (Explanatory)
Will you then dispute with him about what he saw?!Ali Quli Qarai
So will you dispute with him over what he saw?Saheeh International
53:13
وَلَقَ
Walaqad raahu nazlatan okhra
he certainly saw Him another timeS. M. Rizvi (Explanatory)
Certainly he saw it yet another time,Ali Quli Qarai
And he certainly saw him in another descentSaheeh International
53:14
عِ
AAinda sidrati almuntaha
at the farthest ‘Lote-tree’S. M. Rizvi (Explanatory)
by the Lote Tree of the Ultimate Boundary,Ali Quli Qarai
At the Lote Tree of the Utmost Boundary -Saheeh International
53:15
عِ
AAindaha jannatu alma/wa
near which is the Garden of abiding-place—S. M. Rizvi (Explanatory)
near which is the Garden of the Abode,Ali Quli Qarai
Near it is the Garden of Refuge [i.e., Paradise] -Saheeh International
53:16
إِذْ يَغْشَى
Ith yaghsha assidratama yaghsha
when the ‘Lote-tree’ covered what it covered!S. M. Rizvi (Explanatory)
when there covered the Lote Tree what covered it.Ali Quli Qarai
When there covered the Lote Tree that which covered [it].Saheeh International
53:17
مَا زَاغَ
Ma zagha albasaru wamatagha
Neither did the sight of Muḥammad swerve nor did it exceed the limit;S. M. Rizvi (Explanatory)
His gaze did not swerve, nor did it overstep the bounds.Ali Quli Qarai
The sight [of the Prophet (ﷺ)] did not swerve, nor did it transgress [its limit].Saheeh International
53:18
لَقَ
Laqad raa min ayatirabbihi alkubra
certainly, he saw some of the greatest signs of his Lord.S. M. Rizvi (Explanatory)
Certainly he saw some of the greatest signs of his Lord.Ali Quli Qarai
He certainly saw of the greatest signs of his Lord.Saheeh International
53:19
أَفَرَءَيْتُمُ
Afaraaytumu allata walAAuzza
Tell Me! Have you considered the Lāt, the ‘UzzaS. M. Rizvi (Explanatory)
Have you considered Lat and ‘Uzza?Ali Quli Qarai
So have you considered al-Lāt and al-ʿUzzā?Saheeh International
53:20
وَمَنَ
Wamanata aththalithataal-okhra
and the Manāt, the other third one—the main idols of Meccans? They believed the idols were images of angels whom they considered God’s daughters. These Arabs looked upon daughters as a symbol of disgrace, yet they worshiped angels’ images! To highlight their ridiculous attitude, the verse continues:S. M. Rizvi (Explanatory)
and Manat, the third one?Ali Quli Qarai
And Manāt, the third - the other one?Saheeh International
53:21
أَلَكُمُ
Alakumu aththakaru walahual-ontha
So you will have males (whom you look upon as a symbol of honour) and for Him are females?!S. M. Rizvi (Explanatory)
Are you to have males and He females?Ali Quli Qarai
Is the male for you and for Him the female?Saheeh International
53:22
تِلْكَ إِ
Tilka ithan qismatun deeza
That is indeed an unjust division!S. M. Rizvi (Explanatory)
That, then, will be an unfair division!Ali Quli Qarai
That, then, is an unjust division.Saheeh International
53:23
إِنْ هِىَ إِلّ
In hiya illa asmaonsammaytumooha antum waabaokum maanzala Allahu biha min sultanin inyattabiAAoona illa aththanna wamatahwa al-anfusu walaqad jaahum min rabbihimu alhuda
These idols are nothing but names that you have given to them, you and your fathers. Allāh has not sent down to them any proof regarding these idols; they do not follow anything but conjectures and what their souls desire while the true guidance has come to them from their Lord through Muḥammad.S. M. Rizvi (Explanatory)
These are but names, which you have coined—you and your fathers—for which Allah has not sent down any authority. They follow nothing but conjectures and the desires of the [lower] soul, while there has already come to them the guidance from their Lord.Ali Quli Qarai
They are not but [mere] names you have named them - you and your forefathers - for which Allāh has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.Saheeh International
53:24
أَمْ لِلْإِ
Am lil-insani ma tamanna
What! The human shall have whatever he fancies (i.e., intercession and sons)?S. M. Rizvi (Explanatory)
Shall man have whatever he yearns for?Ali Quli Qarai
Or is there for man whatever he wishes?Saheeh International
53:25
فَلِلَّهِ
Falillahi al-akhiratu wal-oola
While for Allāh belongs the everlasting abode in the Hereafter and the present transitory one. Even the angels whose images you worship are in My absolute control.S. M. Rizvi (Explanatory)
Yet to Allah belong this world and the Hereafter.Ali Quli Qarai
Rather, to Allāh belongs the Hereafter and the first [life].Saheeh International
53:26
۞ وَك
Wakam min malakin fee assamawatila tughnee shafaAAatuhum shay-an illa minbaAAdi an ya/thana Allahu liman yashao wayarda
There are many an angel in the heavens whose intercession is of no avail at all unless after Allāh grants permission to whomsoever of them that He wishes and approves.S. M. Rizvi (Explanatory)
How many an angel there is in the heavens whose intercession is of not any avail, except after Allah permits whomever He wishes and approves of!Ali Quli Qarai
And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.Saheeh International
53:27
إِ
Inna allatheena la yu/minoonabil-akhirati layusammoona almala-ikatatasmiyata al-ontha
Those who do not believe in the Hereafter verily name the angels with female namesS. M. Rizvi (Explanatory)
Indeed those who do not believe in the Hereafter give female names to the angels.Ali Quli Qarai
Indeed, those who do not believe in the Hereafter name the angels female names,Saheeh International
53:28
وَمَا لَه
Wama lahum bihi min AAilmin inyattabiAAoona illa aththanna wa-innaaththanna la yughnee mina alhaqqishay-a
while they do not have any knowledge about it: they do not follow anything but conjectures, and surely conjectures are no substitute for the truth in any way.S. M. Rizvi (Explanatory)
They do not have any knowledge of that. They follow nothing but conjectures, and conjecture is no substitute for the truth.Ali Quli Qarai
And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.Saheeh International
53:29
فَأَعْرِضْ ع
FaaAArid AAan man tawalla AAanthikrina walam yurid illa alhayataaddunya
Therefore, O Muḥammad, ignore those who turn away from Our remembrance (such as the Qur’ān) and desire only the present life—S. M. Rizvi (Explanatory)
So avoid those who turn away from Our remembrance and desire nothing but the life of the world.Ali Quli Qarai
So turn away from whoever turns his back on Our message and desires not except the worldly life.Saheeh International
53:30
ذَ
Thalika mablaghuhum mina alAAilmiinna rabbaka huwa aAAlamu biman dalla AAan sabeelihiwahuwa aAAlamu bimani ihtada
that is the extent of their knowledge. Verily Allāh knows best those who go astray from His path and knows best those who are rightly guided.S. M. Rizvi (Explanatory)
That is the ultimate reach of their knowledge. Indeed your Lord knows best those who stray from His way, and He knows best those who are [rightly] guided.Ali Quli Qarai
That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.Saheeh International
53:31
وَلِلَّهِ مَا فِى
Walillahi ma fee assamawatiwama fee al-ardi liyajziya allatheena asaoobima AAamiloo wayajziya allatheena ahsanoobilhusna
He knows the people’s status because to Allāh belongs whatever is in the heavens and whatever is in the earth so that consequently He may recompense those who do evil for what they were doing and recompense those who do good with the pleasing reward—S. M. Rizvi (Explanatory)
To Allah belongs whatever is in the heavens and whatever is in the earth, that He may requite those who do evil for what they have done, and reward those who do good with the best [of rewards].Ali Quli Qarai
And to Allāh belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -Saheeh International
53:32
ٱلَّذِينَ يَ
Allatheena yajtaniboona kaba-iraal-ithmi walfawahisha illa allamama innarabbaka wasiAAu almaghfirati huwa aAAlamu bikum ithanshaakum mina al-ardi wa-ith antum ajinnatun feebutooni ommahatikum fala tuzakkoo anfusakumhuwa aAAlamu bimani ittaqa
those who refrain from major sins (and especially indecencies) except occasionally. Verily your Lord is liberal in forgiveness, so turn to Him in repentance after your occasional lapses. Nothing from your affairs is hidden from Him; He very well knows you when He produced you originally from the earth and when you were fetuses in your mothers’ wombs. So do not display your piety; He knows best who guards himself against displeasing Him.S. M. Rizvi (Explanatory)
Those who avoid major sins and indecencies, apart from [minor and occasional] lapses. Indeed your Lord is expansive in [His] forgiveness. He knows you best since [the time] He produced you from the earth and since you were foetuses in the bellies of your mothers. So do not flaunt your piety: He knows best those who are Godwary.Ali Quli Qarai
Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.Saheeh International
53:33
أَفَرَءَيْتَ
Afaraayta allathee tawalla
Have you seen him who turns away from charityS. M. Rizvi (Explanatory)
Did you see him who turned away,Ali Quli Qarai
Have you seen the one who turned awaySaheeh International
53:34
وَأَعْطَىٰ قَلِيل
WaaAAta qaleelan waakda
and so gives a little, then holds off totally? He trusted his friend to carry the burden of his sin!S. M. Rizvi (Explanatory)
gave a little and held off?Ali Quli Qarai
And gave a little and [then] refrained?Saheeh International
53:35
أَعِ
aAAindahu AAilmu alghaybi fahuwa yara
What! Does he have the knowledge of the unseen so that he sees that he will become poor by giving to charity?S. M. Rizvi (Explanatory)
Does he have the knowledge of the Unseen so that he sees?Ali Quli Qarai
Does he have knowledge of the unseen, so he sees?Saheeh International
53:36
أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ ٣٦
Am lam yunabba/ bima fee suhufimoosa
Has he not been informed of what is in the scriptures of MūsāS. M. Rizvi (Explanatory)
Has he not been informed of what is in the scriptures of Moses,Ali Quli Qarai
Or has he not been informed of what was in the scriptures of MosesSaheeh International
53:37
وَإِ
Wa-ibraheema allathee waffa
and Ibrāhīm (who fulfilled his duty of servitude towards God):S. M. Rizvi (Explanatory)
and of Abraham, who fulfilled [his summons]:Ali Quli Qarai
And [of] Abraham, who fulfilled [his obligations] -Saheeh International
53:38
أَلَّا تَزِرُ وَازِرَ
Alla taziru waziratun wizraokhra
that no bearer of sins shall bear the burden of another,S. M. Rizvi (Explanatory)
that no bearer shall bear another’s burden,Ali Quli Qarai
That no bearer of burdens will bear the burden of anotherSaheeh International
53:39
وَأ
Waan laysa lil-insani illa masaAAa
and that a person does not deserve anything but what he strives for,S. M. Rizvi (Explanatory)
that nothing belongs to man except what he strives for,Ali Quli Qarai
And that there is not for man except that [good] for which he strivesSaheeh International
53:40
وَأَ
Waanna saAAyahu sawfa yura
and that he shall soon be shown what he strived for,S. M. Rizvi (Explanatory)
and that he will soon be shown his endeavour,Ali Quli Qarai
And that his effort is going to be seen -Saheeh International
53:41
ثُ
Thumma yujzahu aljazaa al-awfa
and then he shall be recompensed for his deeds the full compensation.S. M. Rizvi (Explanatory)
then he will be rewarded for it with the fullest reward;Ali Quli Qarai
Then he will be recompensed for it with the fullest recompense -Saheeh International
53:42
وَأَ
Waanna ila rabbika almuntaha
Your Lord does not only control the Hereafter, but the present life is also under His command. Verily with your Lord is the end of the chain of causes;S. M. Rizvi (Explanatory)
that the terminus is toward your Lord,Ali Quli Qarai
And that to your Lord is the finalitySaheeh International
53:43
وَأَ
Waannahu huwa adhaka waabka
and indeed He is one who makes people laugh and makes them weep;S. M. Rizvi (Explanatory)
that it is He who makes [men] laugh, and weep,Ali Quli Qarai
And that it is He who makes [one] laugh and weepSaheeh International
53:44
وَأَ
Waannahu huwa amata waahya
and surely He is one who causes death and gives life;S. M. Rizvi (Explanatory)
that it is He who brings death and gives life,Ali Quli Qarai
And that it is He who causes death and gives lifeSaheeh International
53:45
وَأَ
Waannahu khalaqa azzawjayni aththakarawal-ontha
(and He indeed created the pairs, the male and the femaleS. M. Rizvi (Explanatory)
that it is He who created the mates, the male and the female,Ali Quli Qarai
And that He creates the two mates - the male and female -Saheeh International
53:46
م
Min nutfatin itha tumna
from a sperm-drop when it is ejaculated;S. M. Rizvi (Explanatory)
from a drop of [seminal] fluid when emitted;Ali Quli Qarai
From a sperm-drop when it is emittedSaheeh International
53:47
وَأَ
Waanna AAalayhi annash-ata al-okhra
and upon Him is the Last Creation (i.e., the Hereafter);S. M. Rizvi (Explanatory)
that with Him lies the second genesis,Ali Quli Qarai
And that [incumbent] upon Him is the other [i.e., next] creation.Saheeh International
53:48
وَأَ
Waannahu huwa aghna waaqna
and He verily enriches and bestows capital to generate more wealth;S. M. Rizvi (Explanatory)
that it is He who enriches and grants possessions,Ali Quli Qarai
And that it is He who enriches and sufficesSaheeh International
53:49
وَأَ
Waannahu huwa rabbu ashshiAAra
and He is indeed the Lord of Sirius.S. M. Rizvi (Explanatory)
that it is He who is the Lord of Sirius;Ali Quli Qarai
And that it is He who is the Lord of SiriusSaheeh International
53:50
وَأَ
Waannahu ahlaka AAadan al-oola
If your Lord wished, He could even punish you in this world. Remember that He is the one who destroyed the first ‘Ād, the tribe of Prophet Hūd,S. M. Rizvi (Explanatory)
that it is He who destroyed the former ‘Ad,Ali Quli Qarai
And that He destroyed the first [people of] ʿAadSaheeh International
53:51
وَثَمُودَ
Wathamooda fama abqa
and Thamūd, the tribe of Ṣāliḥ -- He did not spare any of them;S. M. Rizvi (Explanatory)
and Thamud, sparing none [of them];Ali Quli Qarai
And Thamūd - and He did not spare [them] -Saheeh International
53:52
وَقَوْمَ نُو
Waqawma noohin min qablu innahum kanoohum athlama waatgha
and the people of Nūḥ before them who were indeed more unjust and more rebellious;S. M. Rizvi (Explanatory)
and the people of Noah before that; indeed they were more unjust and rebellious;Ali Quli Qarai
And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.Saheeh International
53:53
وَ
Walmu/tafikata ahwa
and also the people of Lūṭ whose overturned town He overthrew,S. M. Rizvi (Explanatory)
and He overthrew the town that was overturned,Ali Quli Qarai
And the overturned towns He hurled downSaheeh International
53:54
فَغَشَّى
Faghashshaha ma ghashsha
covering it with that what covered it.S. M. Rizvi (Explanatory)
covering it with what covered it.Ali Quli Qarai
And covered them by that which He covered.Saheeh International
53:55
فَبِأَىِّ ءَال
Fabi-ayyi ala-i rabbika tatamara
Then referring to the blessings that the Lord has given to human beings, He says: So which of your Lord’s bounties will you dispute?S. M. Rizvi (Explanatory)
Then which of the bounties of your Lord will you dispute?Ali Quli Qarai
Then which of the favors of your Lord do you doubt?Saheeh International
53:56
هَ
Hatha natheerun mina annuthurial-oola
This Messenger (along with the scripture that he presents) is a warner from among the warners of the past like Nuḥ, Ibrāhīm, Mūsā and ‘Īsā.S. M. Rizvi (Explanatory)
This is a warner, [in the tradition] of the warners of old.Ali Quli Qarai
This [Prophet (ﷺ)] is a warner from [i.e., like] the former warners.Saheeh International
53:57
أَزِفَتِ
Azifati al-azifat
The imminent day of resurrection draws near;S. M. Rizvi (Explanatory)
The Imminent [Hour] is near at hand.Ali Quli Qarai
The Approaching Day has approached.Saheeh International
53:58
لَيْسَ لَهَا مِ
Laysa laha min dooni Allahi kashifat
there is no dispeller for its distressS. M. Rizvi (Explanatory)
There is none who may unveil it besides Allah.Ali Quli Qarai
Of it, [from those] besides Allāh, there is no remover.Saheeh International
53:59
أَفَمِنْ هَ
Afamin hatha alhadeethitaAAjaboon
other than Allāh. Do you then wonder at this announcement,S. M. Rizvi (Explanatory)
Will you then wonder at this discourse,Ali Quli Qarai
Then at this statement do you wonder?Saheeh International
53:60
وَتَضْحَكُونَ وَلَا تَ
Watadhakoona wala tabkoon
and laugh and do not weepS. M. Rizvi (Explanatory)
and laugh and not weep,Ali Quli Qarai
And you laugh and do not weepSaheeh International
53:61
وَأَ
Waantum samidoon
while you are being heedless?S. M. Rizvi (Explanatory)
while you remain heedless?!Ali Quli Qarai
While you are proudly sporting?Saheeh International
53:62
فَ
Fasjudoo lillahi waAAbudoo
So prostrate yourselves before Allāh and worship Him.S. M. Rizvi (Explanatory)
So prostrate yourselves to Allah and worship Him!Ali Quli Qarai
So prostrate to Allāh and worship [Him].Saheeh International
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Verse
An-Najm
46 video lectures on this surah, from 3 lecturers
Each lecture opens on the site that hosts it. The recordings are the speakers' own and are not held here; what this project keeps is the index of what exists and where. Portraits are from al-islam.org and shialectures.org.
An-Najm
35 narrations cite this surah, from 8 books
No narration in these books cites this verse.
18 of this surah's 62 verses are cited
Narrations are published by thaqalayn.net, whose translations these are, and every one of them links back to its page there. Whether a narration is authentic is a question for the collections and their gradings, and this index does not answer it.