Inna allatheena la yu/minoonabil-akhirati zayyanna lahum aAAmalahumfahum yaAAmahoon
Verily those who do not believe in the life hereafter—We have presented their evil deeds to them in a favourable light; therefore, they are blindly wandering on and have lost the ultimate objective of life.S. M. Rizvi (Explanatory)
As for those who do not believe in the Hereafter, We have made their deeds seem decorous to them, and so they are bewildered.Ali Quli Qarai
Indeed, for those who do not believe in the Hereafter, We have made pleasing to them their deeds, so they wander blindly.Saheeh International
Ith qala moosa li-ahlihiinnee anastu naran saateekum minhabikhabarin aw ateekum bishihabin qabasinlaAAallakum tastaloon
As mentioned in 20:9-10, while Mūsa was travelling with his family from Madyan to Egypt, they lost their way on a cold and dark night. Then Mūsa saw a fire at a distance. Remember when Mūsa said to his family: “I surely see a fire! Wait here for me; I shall go and bring back to you from it some news about the way or I shall bring you a burning firebrand so that you may warm yourselves.”S. M. Rizvi (Explanatory)
When Moses said to his family, ‘Indeed I descry a fire! I will bring you some news from it, or bring you a firebrand so that you may warm yourselves.’Ali Quli Qarai
[Mention] when Moses said to his family, "Indeed, I have perceived a fire. I will bring you from there information or will bring you a burning torch that you may warm yourselves."Saheeh International
So when Musa approached it, a voice called out: “Blessed is One who manifested His powerand glory by creating the voice in the fire, and whosoever is around it. And glory be to Allāh, the Lord of the universe.S. M. Rizvi (Explanatory)
When he came to it, he was called: ‘Blessed is He who is in the fire and who is [as well] around it, and immaculate is Allah, the Lord of all the worlds!’Ali Quli Qarai
But when he came to it, he was called, "Blessed is whoever is at the fire and whoever is around it. And exalted is Allāh, Lord of the worlds.Saheeh International
Waalqi AAasaka falamma raahatahtazzu kaannaha jannun walla mudbiranwalam yuAAaqqib ya moosa la takhaf innee layakhafu ladayya almursaloon
Then Allāh gave him two miracles as a sign of his messengership.“Cast down your staff.” As soon as Mūsa cast down his staff, it turned into a live serpent. So when he saw it in motion as if it were a fast-moving serpent, he turned back in retreat and did not even look back! The voice called out again: “O Musa! fear not; you are My messenger, and surely the messengers should not fear in My presence.S. M. Rizvi (Explanatory)
‘Throw down your staff!’ When he saw it wriggling, as if it were a snake, he turned his back [to flee], without looking back. ‘O Moses! ‘Do not be afraid. Indeed the apostles are not afraid before Me,Ali Quli Qarai
And [he was told], "Throw down your staff." But when he saw it writhing as if it were a snake, he turned in flight and did not return. [Allāh said], "O Moses, fear not. Indeed, in My presence the messengers do not fear.Saheeh International
Illa man thalama thummabaddala husnan baAAda soo-in fa-innee ghafoorun raheem
Neither one who has been unjust to himself by committing sins but then he does good deeds instead of evil—for surely I am the Most-Forgiving, the Merciful.S. M. Rizvi (Explanatory)
nor those who do wrong and then make up for [their] fault with goodness, for indeed I am all-forgiving, all-merciful.’Ali Quli Qarai
Otherwise, he who wrongs, then substitutes good after evil - indeed, I am Forgiving and Merciful.Saheeh International
“And now put your hand into the opening of your shirt (i.e., in the armpit); it will come out white and shining without any defect. “These are among the nine signs for Fir‘awn and his people—they surely are a transgressing people.”S. M. Rizvi (Explanatory)
‘Insert your hand into your shirt. It will emerge white and bright, without any fault—among nine signs meant for Pharaoh and his people. Indeed they are a transgressing lot.’Ali Quli Qarai
And put your hand into the opening of your garment [at the breast]; it will come out white without disease. [These are] among the nine signs [you will take] to Pharaoh and his people. Indeed, they have been a people defiantly disobedient."Saheeh International
Wajahadoo biha wastayqanat-haanfusuhum thulman waAAuluwwan fanthurkayfa kana AAaqibatu almufsideen
Therefore, they unfairly and arrogantly denied them while their hearts were convinced of their truth. So ponder on how was the end of the mischief-makers.S. M. Rizvi (Explanatory)
They impugned them, wrongfully and out of arrogance, though they were convinced in their hearts [of their veracity]. So observe how the fate of the agents of corruption was!Ali Quli Qarai
And they rejected them, while their [inner] selves were convinced thereof, out of injustice and haughtiness. So see how was the end of the corrupters.Saheeh International
And We certainly gave knowledge to Dāwud and Sulaymān; and they both said, “All praise to Allāh who has made us excel over many of His believing servants.”S. M. Rizvi (Explanatory)
Certainly, We gave knowledge to David and Solomon, and they said, ‘All praise belongs to Allah, who granted us an advantage over many of His faithful servants.’Ali Quli Qarai
And We had certainly given to David and Solomon knowledge, and they said, "Praise [is due] to Allāh, who has favored us over many of His believing servants."Saheeh International
Sulaymān inherited Dāwud’s wealth andkingdom and said: “O People! We certainly have been taught the language of birds, and we have been given all things. This surely is the manifest grace of God.”S. M. Rizvi (Explanatory)
Solomon inherited from David, and he said, ‘O people! We have been taught the speech of the birds, and we have been given out of everything. Indeed this is a manifest advantage.’Ali Quli Qarai
And Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty."Saheeh International
Hatta itha ataw AAalawadi annamli qalat namlatun ya ayyuhaannamlu odkhuloo masakinakum la yahtimannakumsulaymanu wajunooduhu wahum la yashAAuroon
Then this unusual army of Sulaymān went on a march with him until they entered the Valley of Naml in Syria.Upon arrival in that valley, the chief ant announced: “O Ants, enter your houses so that Sulaymān and his armies do not crush you while they do not even realize that you are under their feet.”S. M. Rizvi (Explanatory)
When they came to the Valley of Ants, an ant said, ‘O ants! Enter your dwellings, lest Solomon and his hosts should trample on you while they are unaware.’Ali Quli Qarai
Until, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not."Saheeh International
It was known as the Valley of Naml [i.e., Ant] probably because there were many ants in that area.
Fatabassama dahikan min qawlihawaqala rabbi awziAAnee an ashkura niAAmataka allateeanAAamta AAalayya waAAala walidayya waan aAAmala salihantardahu waadkhilnee birahmatika fee AAibadikaassaliheen
Sulaymān was able to hear this announcement; it made him realize the blessings of God given to him, so he smiled and laughed at her statement and said, “O my Lord! Grant me the ability to be grateful for Your favours that You have bestowed upon me and my parents, and to be able to do a good deed that would please You; and admit me, by Your mercy, among Your good servants.”S. M. Rizvi (Explanatory)
Whereat he smiled, amused at its words, and he said, ‘My Lord! Inspire me to give thanks for Your blessing with which You have blessed me and my parents, and that I may do righteous deeds which please You, and admit me, by Your mercy, among Your righteous servants.’Ali Quli Qarai
So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants."Saheeh International
LaoAAaththibannahu AAathabanshadeedan aw laathbahannahu aw laya/tiyannee bisultaninmubeen
If that is the case, then I will certainly punish him with a severe punishment or even slaughter him unless he should bring me a good excuse for his absence!”S. M. Rizvi (Explanatory)
‘I will punish him with a severe punishment, or I will behead him, unless he brings me a credible excuse.’Ali Quli Qarai
I will surely punish him with a severe punishment or slaughter him unless he brings me clear authorization."Saheeh International
So Sulaymān waited not very long until the hoopoe came back. When Sulaymān asked thebird about its absence, the bird said: I came to know of what you have not yet come to know—I have come to you with concrete information from Sheba, the capital of Yemen.S. M. Rizvi (Explanatory)
He did not stay for long [before he turned up] and said, ‘I have alighted on something which you have not alighted on, and I have brought you from Sheba a definite report.Ali Quli Qarai
But he [i.e., the hoopoe] stayed not long and said, "I have encompassed [in knowledge] that which you have not encompassed, and I have come to you from Sheba with certain news.Saheeh International
I found her and her people worshipping the sun instead of Allāh; it seems that the Shaytān has presented for them their evil deeds in a favourable light and has therefore turned them away from the right path, so they are not guided aright;S. M. Rizvi (Explanatory)
I found her and her people prostrating to the sun instead of Allah, and Satan has made their deeds seem decorous to them—thus he has barred them from the way [of Allah], so they are not guided—Ali Quli Qarai
I found her and her people prostrating to the sun instead of Allāh, and Satan has made their deeds pleasing to them and averted them from [His] way, so they are not guided,Saheeh International
Alla yasjudoo lillahi allatheeyukhriju alkhabaa fee assamawati wal-ardiwayaAAlamu ma tukhfoona wama tuAAlinoon
and, therefore, they do not worship Allāh who brings forth what is hidden in the heavens and the earth, and who knows what you hide and what you expose.S. M. Rizvi (Explanatory)
so that they do not prostrate themselves to Allah, who brings forth the hidden in the heavens and the earth, and He knows whatever you hide and whatever you disclose.Ali Quli Qarai
[And] so they do not prostrate to Allāh, who brings forth what is hidden within the heavens and the earth and knows what you conceal and what you declare -Saheeh International
Sulaymān wrote a letter addressing the Queen of Sheba and her people, and ordered the hoopoe: “Go with this letter of mine and deliver it to them, then turn away from them and see what kind of answer they return to us.”S. M. Rizvi (Explanatory)
Take this letter of mine and deliver it to them. Then draw away from them and observe what [response] they return.’Ali Quli Qarai
Take this letter of mine and deliver it to them. Then leave them and see what [answer] they will return."Saheeh International
Qalat ya ayyuha almalaoinnee olqiya ilayya kitabun kareem
The hoopoe took the letter and delivered it to the Queen of Sheba. She gathered her counsels and said, “O Chiefs! An honourable letter has been delivered to me.S. M. Rizvi (Explanatory)
She said, ‘O [members of the] elite! Indeed a noble letter has been delivered to me.Ali Quli Qarai
She said, "O eminent ones, indeed, to me has been delivered a noble letter.Saheeh International
Innahu min sulaymana wa-innahu bismiAllahi arrahmani arraheem
It is from Sulaymān, and it says: ‘In the name of Allāh, the Beneficent, the Merciful.S. M. Rizvi (Explanatory)
It is from Solomon, and it begins in the name of Allah, the All-beneficent, the All-merciful.Ali Quli Qarai
Indeed, it is from Solomon, and indeed, it is [i.e., reads]: 'In the name of Allāh, the Entirely Merciful, the Especially Merciful,Saheeh International
Qalat ya ayyuha almalaoaftoonee fee amree ma kuntu qatiAAatan amran hattatashhadoon
Then the Queen said, “O Chiefs! Give me advice in this affair of mine; as you are aware, I never make a final decision on an issue until you are in my presence and until I have heard your advice.”S. M. Rizvi (Explanatory)
She said, ‘O [members of the] elite! Give me your opinion concerning my matter. I do not decide any matter until you are present.’Ali Quli Qarai
She said, "O eminent ones, advise me in my affair. I would not decide a matter until you witness [for] me."Saheeh International
They replied: “Do not be so worried because we have the power and formidable courage to face any enemy. The final word is yours; therefore, see what you like to decide: we will obey whatever you say.”S. M. Rizvi (Explanatory)
They said, ‘We are powerful and possess a great might. But it is up to you to command. So consider what orders you will give.’Ali Quli Qarai
They said, "We are men of strength and of great military might, but the command is yours, so see what you will command."Saheeh International
She said, “If we adopt a hostile attitude,it could end in war, and as you know, when the kings enter a city after victory, they put it to ruin, and they turn the noblest of its citizens into the most humiliated. And this is what they do most of the time. Therefore, I will not take a hostile attitude; I would like to know more about Sulaymān before making my final decision.S. M. Rizvi (Explanatory)
She said, ‘Indeed when kings enter a town, they devastate it, and make the mightiest of its people the weakest. That is how they act.Ali Quli Qarai
She said, "Indeed kings - when they enter a city, they ruin it and render the honored of its people humbled. And thus do they do.Saheeh International
Falamma jaa sulaymana qalaatumiddoonani bimalin fama ataniyaAllahu khayrun mimma atakum bal antumbihadiyyatikum tafrahoon
When the messenger came to Sulaymān with the gift, he was not impressed at all with it. He said, “Are you trying to please me with your wealth?! What Allāh has given me —kingdomand prophethood— is better than what He has given you. Nay, you can be pleased with your gift, not me!S. M. Rizvi (Explanatory)
So when he came to Solomon, he said, ‘Are you aiding me with wealth? What Allah has given me is better than what He has given you. Indeed, you are proud of your gift!Ali Quli Qarai
So when they came to Solomon, he said, "Do you provide me with wealth? But what Allāh has given me is better than what He has given you. Rather, it is you who rejoice in your gift.Saheeh International
So go back to them with your gift and warn them that if they do not complywith my orders, we will certainly come towards them with armies they will not be able to resist, and then we shall expel them from the city with humiliation, and they shall be in a state of disgrace.”S. M. Rizvi (Explanatory)
Go back to them, for we will come at them with hosts which they cannot face, and we will expel them from it, abased and degraded.’Ali Quli Qarai
Return to them, for we will surely come to them with soldiers that they will be powerless to encounter, and we will surely expel them therefrom in humiliation, and they will be debased."Saheeh International
Qala ya ayyuha almalaoayyukum ya/teenee biAAarshiha qabla an ya/toonee muslimeen
Prophet Sulaymān predicted that the Queen of Sheba would come to him with her people. To demonstrate his power to them, he said, “O Chiefs! Who among you can bring her throne to me before they come to me in submission?”S. M. Rizvi (Explanatory)
He said, ‘O [members of the] elite! Which of you will bring me her throne before they come to me in submission?’Ali Quli Qarai
[Solomon] said, "O assembly [of jinn], which of you will bring me her throne before they come to me in submission?"Saheeh International
Qala AAifreetun mina aljinni anaateeka bihi qabla an taqooma min maqamika wa-inneAAalayhi laqawiyyun ameen
The audacious one among the jinn said, “I will bring it to you even before you rise from your place; and most surely I am strong and trustworthy for it.”S. M. Rizvi (Explanatory)
An afreet from among the jinn said, ‘I will bring it to you before you rise from your place. I have the power to do it and am trustworthy.’Ali Quli Qarai
A powerful one from among the jinn said, "I will bring it to you before you rise from your place, and indeed, I am for this [task] strong and trustworthy."Saheeh International
Qala allathee AAindahu AAilmunmina alkitabi ana ateeka bihi qabla anyartadda ilayka tarfuka falamma raahumustaqirran AAindahu qala hatha min fadlirabbee liyabluwanee aashkuru am akfuru waman shakara fa-innamayashkuru linafsihi waman kafara fa-inna rabbee ghaniyyun kareem
As soon as the jinn said this, Āṣif bin Barkhiyā, Sulaymān’s vizier and successor, who had knowledge of the portion of the Book (i.e., the Divine knowledge) said: “I will bring it for you before the twinkling of your eyes.” And lo! as soon as Āṣif said this, the Queen’s throne appeared right there! When Sulaymān saw it resting beside him, he said, “This is indeed from the grace of my Lord so that He may test me whether I am grateful or ungrateful. And whosoever is grateful to Allāh, he is being grateful for his own sake, and whosoever is being ungrateful, then he should know that verily my Lord is free from need and Honourable.”S. M. Rizvi (Explanatory)
The one who had knowledge of the Book said, ‘I will bring it to you in the twinkling of an eye.’ So when he saw it set near him, he said, ‘This is by the grace of my Lord, to test me if I will give thanks or be ungrateful. Whoever gives thanks, gives thanks only for his own sake. And whoever is ungrateful [should know that] my Lord is indeed all-sufficient, all-generous.’Ali Quli Qarai
Said one who had knowledge from the Scripture, "I will bring it to you before your glance returns to you." And when [Solomon] saw it placed before him, he said, "This is from the favor of my Lord to test me whether I will be grateful or ungrateful. And whoever is grateful - his gratitude is only for [the benefit of] himself. And whoever is ungrateful - then indeed, my Lord is Free of need and Generous."Saheeh International
Qala nakkiroo laha AAarshahananthur atahtadee am takoonu mina allatheenala yahtadoon
Just before the arrival of the Queen of Sheba, Sulaymān said, “Alter her throne for her so that we shall see whether she follows the right way or is she of those who are not rightly guided.”S. M. Rizvi (Explanatory)
He said, ‘Disguise her throne for her, so that we may see whether she is discerning or if she is one of the undiscerning ones.’Ali Quli Qarai
He said, "Disguise for her her throne; we will see whether she will be guided [to truth] or will be of those who is not guided."Saheeh International
Finally, when the Queen came, she wasshown the altered throne, and it was said: “Is your throne like this?” She replied, “It seems as if it is the same. And there is no need to test us because we were informed of Sulaymān’s knowledge and power before it, and we have submitted ourselves to him.”S. M. Rizvi (Explanatory)
So when she came, it was said [to her], ‘Is your throne like this one?’ She said, ‘It seems to be the same, and we were informed before it, and we had submitted.’Ali Quli Qarai
So when she arrived, it was said [to her], "Is your throne like this?" She said, "[It is] as though it was it." [Solomon said], "And we were given knowledge before her, and we have been Muslims [in submission to Allāh].Saheeh International
Wasaddaha ma kanattaAAbudu min dooni Allahi innaha kanat minqawmin kafireen
What she worshipped besides Allāh prevented her from submitting to Allāh since she surely hailed from unbelieving people.S. M. Rizvi (Explanatory)
She had been barred [from the way of Allah] by what she used to worship besides Allah, for she belonged to a faithless people.Ali Quli Qarai
And that which she was worshipping other than Allāh had averted her [from submission to Him]. Indeed, she was from a disbelieving people."Saheeh International
Then it was said to her: “Enter the palace.” When the Queen saw the courtyard of the palace, she thought it was a great expanse of water and, therefore, she bared her legs by lifting the dress a little so that it may not get wet.Sulaymān said, “Do not worry about yourdress getting wet; this is a palace whose floorshave been made smooth and shining with glass.” On being further astonished by the power of Sulaymān, she realized the truth and said, “My Lord! surely I have been unjust to myself, and I submit with Sulaymān to Allāh, the Lord of the universe.”S. M. Rizvi (Explanatory)
It was said to her, ‘Enter the palace.’ So when she saw it, she supposed it to be a pool of water, and she bared her shanks. He said, ‘It is a palace paved with crystal.’ She said, ‘My Lord! Indeed I have wronged myself, and I submit with Solomon to Allah, the Lord of all the worlds.’Ali Quli Qarai
She was told, "Enter the palace." But when she saw it, she thought it was a body of water and uncovered her shins [to wade through]. He said, "Indeed, it is a palace [whose floor is] made smooth with glass." She said, "My Lord, indeed I have wronged myself, and I submit with Solomon to Allāh, Lord of the worlds."Saheeh International
Walaqad arsalna ila thamoodaakhahum salihan ani oAAbudoo Allahafa-itha hum fareeqani yakhtasimoon
We sent to the Thamūd their brother Ṣāliḥ who said to them: “Worship Allāh.” But insteadof following him altogether, they became two groups arguing with one another whether Ṣāliḥ was right or wrong.S. M. Rizvi (Explanatory)
Certainly We sent to Thamud Salih, their brother, [with the summons:] ‘Worship Allah!’ But thereat they became two groups contending with each other.Ali Quli Qarai
And We had certainly sent to Thamūd their brother Ṣāliḥ, [saying], "Worship Allāh," and at once they were two parties conflicting.Saheeh International
Qala ya qawmi limatastaAAjiloona bissayyi-ati qabla alhasanati lawlatastaghfiroona Allaha laAAallakum turhamoon
The she-camel which Ṣāliḥ brought forth as a miraculous sign, was killed by his people even though they had been warned that such an act would entail God’s chastisement. He said, “O my people, why do you seek to hasten the evil (i.e., the punishment) before the good (i.e., grace and favour)? Now thatyou have killed the she-camel, why do you not ask Allāh forgiveness so that you may be shown mercy?”S. M. Rizvi (Explanatory)
He said, ‘O My people! Why do you press for evil sooner than for good? Why do you not plead to Allah for forgiveness so that you may receive His mercy?’Ali Quli Qarai
He said, "O my people, why are you impatient for evil before [i.e., instead of] good? Why do you not seek forgiveness of Allāh that you may receive mercy?"Saheeh International
They said, “We have seen an evil omen in you and whosoever is with you; therefore, we will neither believe in you nor ask for forgiveness.”Ṣāliḥ said, “Your evil omen (i.e., your scrollsof deeds) is with Allāh. You are indeed a people who are being tested.”S. M. Rizvi (Explanatory)
They said, ‘We take you and those who are with you for a bad omen.’ He said, ‘Your bad omens are from Allah. Indeed, you are a people being tested.’Ali Quli Qarai
They said, "We consider you a bad omen, you and those with you." He said, "Your omen [i.e., fate] is with Allāh. Rather, you are a people being tested."Saheeh International
They got together tomake a plot against Ṣāliḥ and said, “Swear to each other by God that we will launch a surprise attack on him and his family at night; and when his heir comes to seek revenge, we shall surely say: ‘We did not witness the fatal attack on his family, and we surely are truthful.’”S. M. Rizvi (Explanatory)
They said, ‘Swear by Allah that we will attack him and his family by night. Then we will tell his heir that we were not present at the murder of his family and that we speak the truth.’Ali Quli Qarai
They said, "Take a mutual oath by Allāh that we will kill him by night, he and his family. Then we will say to his executor, 'We did not witness the destruction of his family, and indeed, we are truthful.'"Saheeh International
The rumbling of the earthquake seized them; so see those houses of theirs which have fallen upon their roofs because of their injustice. In this sight is a sign for those who know.S. M. Rizvi (Explanatory)
So there lay their houses, fallen in ruin because of their wrongdoing. There is indeed a sign in that for a people who have knowledge.Ali Quli Qarai
So those are their houses, desolate because of the wrong they had done. Indeed in that is a sign for people who know.Saheeh International
Fama kana jawabaqawmihi illa an qaloo akhrijoo ala lootinmin qaryatikum innahum onasun yatatahharoon
The only answer of his people was that they said, “Expel the family of Lūṭ from your city; surely they are a people who seek to keep themselves morally clean!”S. M. Rizvi (Explanatory)
But the only answer of his people was that they said, ‘Expel Lot’s family from your town! They are indeed a puritanical lot.’Ali Quli Qarai
But the answer of his people was not except that they said, "Expel the family of Lot from your city. Indeed, they are people who keep themselves pure."Saheeh International
Quli alhamdu lillahi wasalamunAAala AAibadihi allatheena istafaallahu khayrun amma yushrikoon
Say: “All praise is due to Allāh; and peace be upon His servants whom He has chosen.” Is Allāh better or the idols that they associate with Him?S. M. Rizvi (Explanatory)
Say, ‘All praise belongs to Allah, and Peace be to the servants whom He has chosen.’ Is Allah better, or the partners they ascribe [to Him]?Ali Quli Qarai
Say, [O Muḥammad], "Praise be to Allāh, and peace upon His servants whom He has chosen. Is Allāh better or what they associate with Him?"Saheeh International
Amman khalaqa assamawatiwal-arda waanzala lakum mina assama-imaan faanbatna bihi hada-iqa thatabahjatin ma kana lakum an tunbitoo shajarahaa-ilahun maAAa Allahi bal hum qawmun yaAAdiloon
Are the idols better or He who has created the heavens and the earth, and has sent down for you rain from the clouds? (Thus, through it, We caused to grow gardens that give joy to theonlookers; and you should realize that it is not you who have the power to bring forth its trees.) Is there another god with Allāh? No, not atall. but they, the idol-worshippers, are a people who have deviated from the right path.S. M. Rizvi (Explanatory)
Is He who created the heavens and the earth, and sends down for you water from the sky, whereby We grow delightful gardens, whose trees you could never cause to grow...? What! Is there a god besides Allah? Indeed, they are a lot who equate [others with Allah].Ali Quli Qarai
[More precisely], is He [not best] who created the heavens and the earth and sent down for you rain from the sky, causing to grow thereby gardens of joyful beauty which you could not [otherwise] have grown the trees thereof? Is there a deity with Allāh? [No], but they are a people who ascribe equals [to Him].Saheeh International
Are the idols better or He who has made the earth a resting place, brought forth rivers in it, fixed mountains for it, and placed a barrier between two seas of salty and sweet waters? Is there another god with Allāh? No, not atall; but the majority of them do not know.S. M. Rizvi (Explanatory)
Is He who made the earth an abode [for you], and made rivers [flowing] through it, and set firm mountains for it [’s stability], and set a barrier between the two seas...? What! Is there a god besides Allah? Indeed, most of them do not know.Ali Quli Qarai
Is He [not best] who made the earth a stable ground and placed within it rivers and made for it firmly set mountains and placed between the two seas a barrier? Is there a deity with Allāh? [No], but most of them do not know.Saheeh International
Are the idols better or He who answers the distressed person when he calls upon Him in prayers and removes the evil; and He who has made you successors in the earth? Is there another god with Allāh? Little is that you mind!S. M. Rizvi (Explanatory)
Is He who answers the call of the distressed [person] when he invokes Him and removes his distress, and makes you successors on the earth...? What! Is there a god besides Allah? Little is the admonition that you take.Ali Quli Qarai
Is He [not best] who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth? Is there a deity with Allāh? Little do you remember.Saheeh International
Successors (khulafā’), in this verse, means that humans have been authorized by Allāh to wisely manage and use the resources of this world.
Are the idols better or He who guides you in the darkness of the land and the sea, and He who sends winds as bearers of good news before His mercy? Is there another god with Allāh? Allāh is exalted above what they associate with Him.S. M. Rizvi (Explanatory)
Is He who guides you in the darkness of land and sea and who sends the winds as harbingers of His mercy...? What! Is there a god besides Allah? Exalted is Allah above [having] any partners that they ascribe [to Him].Ali Quli Qarai
Is He [not best] who guides you through the darknesses of the land and sea and who sends the winds as good tidings before His mercy? Is there a deity with Allāh? High is Allāh above whatever they associate with Him.Saheeh International
Are the idols better or He who originates the creation, then reproduces it; and He who provides for you from the heaven and the earth? Is there another god with Allāh? No, notat all. Say to the idol-worshippers, “Bring your proof if you are truthful!”S. M. Rizvi (Explanatory)
Is He who originates the creation, then He will bring it back, and who provides for you from the sky and the earth...? What! Is there a god besides Allah? Say, ‘Produce your evidence, if you are truthful.’Ali Quli Qarai
Is He [not best] who begins creation and then repeats it and who provides for you from the heaven and earth? Is there a deity with Allāh? Say, "Produce your proof, if you should be truthful."Saheeh International
Qul la yaAAlamu man fee assamawatiwal-ardi alghayba illa Allahu wamayashAAuroona ayyana yubAAathoon
Say, O Muḥammad, “No one in the heavens and the earth knows the unseen except Allāh.” And the idol-worshippers do not know when they shall be raised back to life for questioning;S. M. Rizvi (Explanatory)
Say, ‘No one in the heavens or the earth knows the Unseen except Allah, and they are not aware when they will be resurrected.’Ali Quli Qarai
Say, "None in the heavens and earth knows the unseen except Allāh, and they do not perceive when they will be resurrected."Saheeh International
Bali iddaraka AAilmuhum fee al-akhiratibal hum fee shakkin minha bal hum minha AAamoon
nay, their knowledge concerning the hereafter is lowest; nay, they are in doubt about its occurrence; nay, they are blind to it.S. M. Rizvi (Explanatory)
Do they comprehend the knowledge of the Hereafter? No, they are in doubt about it. Indeed, they are blind to it.Ali Quli Qarai
Rather, their knowledge is arrested concerning the Hereafter. Rather, they are in doubt about it. Rather, they are, concerning it, blind.Saheeh International
Those who disbelieve said, “What! When we have turned into dust —and also our fathers who died long ago!— shall we really be brought forth from our graves?!S. M. Rizvi (Explanatory)
The faithless say, ‘What! When we and our fathers have become dust shall we be raised [from the dead]?Ali Quli Qarai
And those who disbelieve say, "When we have become dust as well as our forefathers, will we indeed be brought out [of the graves]?Saheeh International
Innaka la tusmiAAu almawta walatusmiAAu assumma adduAAaa ithawallaw mudbireen
Surely you, O Muḥammad, cannot guide the ‘dead,’ neither can you make the ‘deaf’ hear the call when they knowingly retreat from the truth;S. M. Rizvi (Explanatory)
You cannot make the dead hear, nor can you make the deaf listen to your call when they turn their backs,Ali Quli Qarai
Indeed, you will not make the dead hear, nor will you make the deaf hear the call when they have turned their backs retreating.Saheeh International
Wama anta bihadee alAAumyiAAan dalalatihim in tusmiAAu illa manyu/minu bi-ayatina fahum muslimoon
nor can you guide the ‘blind’ out of their error. O Muḥammad, you cannot guide anyone but those who willingly listen and believe in Our obvious signs (e.g., the heavens, the earth andtheir own body), and so they submit to the truth.S. M. Rizvi (Explanatory)
nor can you lead the blind out of their error. You can make only those hear you who believe in Our signs and have submitted.Ali Quli Qarai
And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [i.e., submitting to Allāh].Saheeh International
Wa-itha waqaAAa alqawlu AAalayhimakhrajna lahum dabbatan mina al-arditukallimuhum anna annasa kanoo bi-ayatinala yooqinoon
When the final word (i.e., the judgement) shall come to pass against them, We shall bring forth for them a great sign in the form of a creature from the earth that shall speak to them because the people were not believing in Our obvious signs.S. M. Rizvi (Explanatory)
When the word [of judgement] falls upon them, We shall bring out for them an Animal from the earth who shall tell them that the people had no faith in Our signs.Ali Quli Qarai
And when the word [i.e., decree] befalls them, We will bring forth for them a creature from the earth speaking to them, [saying] that the people were, of Our verses, not certain [in faith].Saheeh International
Wayawma nahshuru min kulli ommatinfawjan mimman yukaththibu bi-ayatinafahum yoozaAAoon
And be informed of the day We shall bring from every nation only a group (from those who rejected Our signs), and then they shall be formed into groups of their own.S. M. Rizvi (Explanatory)
On that day We shall resurrect from every nation a group of those who denied Our signs, and they will be held in check.Ali Quli Qarai
And [warn of] the Day when We will gather from every nation a company of those who deny Our signs, and they will be [driven] in rowsSaheeh International
Then when they come together, He (i.e., God) will say, “Did you reject My signs while you had no knowledge of them because you did not even care to listenand think over them? What else did you do other than reject the signs blindly?”S. M. Rizvi (Explanatory)
When they come, He will say, ‘Did you deny My signs without comprehending them in knowledge? What was it that you used to do?’Ali Quli Qarai
Until, when they arrive [at the place of Judgement], He will say, "Did you deny My signs while you encompassed them not in knowledge, or what [was it that] you were doing?"Saheeh International
WawaqaAAa alqawlu AAalayhim bima thalamoofahum la yantiqoon
Since they were unjust in blindly rejectingOur signs, the word of withholding furtherguidance came to pass against them; and, therefore, they could not speak in their own defence.S. M. Rizvi (Explanatory)
And the word [of judgement] shall fall upon them for their wrongdoing, and they will not speak.Ali Quli Qarai
And the decree will befall them for the wrong they did, and they will not [be able to] speak.Saheeh International
Alam yaraw anna jaAAalnaallayla liyaskunoo feehi wannahara mubsiraninna fee thalika laayatin liqawmin yu/minoon
Did they not consider that We made the night such that they may rest in it, and the day such that it gives light so that they may see the signs of God’s power and glory in the spaceand the world around them? Surely in this are signs for the people who believe.S. M. Rizvi (Explanatory)
Do they not see that We made the night that they may rest in it, and the day to provide visibility. There are indeed signs in that for a people who have faith.Ali Quli Qarai
Do they not see that We made the night that they may rest therein and the day giving sight? Indeed in that are signs for a people who believe.Saheeh International
Wayawma yunfakhu fee assoorifafaziAAa man fee assamawati waman feeal-ardi illa man shaa Allahu wakullunatawhu dakhireen
On the day when the trumpet shall be blown, then all those in the heavens and the earth shall be terrified except those whom Allāh wishes to protect from its terrifying effect. And all shall at that time come to Him abased.S. M. Rizvi (Explanatory)
The day when the trumpet is blown, whoever is in the heavens and whoever is on the earth will be terrified, except such as Allah wishes, and all will come to Him in utter humility.Ali Quli Qarai
And [warn of] the Day the Horn will be blown, and whoever is in the heavens and whoever is on the earth will be terrified except whom Allāh wills. And all will come to Him humbled.Saheeh International
O Muḥammad, you see the mountains, and you think that they are fixed in their place, but they are in reality moving like the movement of the clouds—it is the handiwork of Allāh who has made everything perfect; He surely is Aware of what you do.S. M. Rizvi (Explanatory)
You see the mountains, which you suppose, to be stationary, while they drift like passing clouds—the handiwork of Allah who has made everything faultless. He is indeed well aware of what you do.Ali Quli Qarai
And you see the mountains, thinking them motionless, while they will pass as the passing of clouds. [It is] the work of Allāh, who perfected all things. Indeed, He is Aware of that which you do.Saheeh International
Man jaa bilhasanatifalahu khayrun minha wahum min fazaAAin yawma-ithinaminoon
Whosoever comes to Him with the good deeds shall be rewarded with better than that, and they shall be protected from the terrifying effect of that day.S. M. Rizvi (Explanatory)
Whoever brings virtue shall receive [a reward] better than it; and on that day they will be secure from terror.Ali Quli Qarai
Whoever comes [at Judgement] with a good deed will have better than it, and they, from the terror of that Day, will be safe.Saheeh International
But whosoever comes to Him with evil deeds shall be thrown into the Fire on their faces. It shall be announced: “Should you be compensated except for the way you behaved?”S. M. Rizvi (Explanatory)
But whoever brings vice—they shall be cast on their faces into the Fire [and told:] ‘Shall you not be requited for what you used to do?’Ali Quli Qarai
And whoever comes with an evil deed - their faces will be overturned into the Fire, [and it will be said], "Are you recompensed except for what you used to do?"Saheeh International
Innama omirtu an aAAbuda rabba hathihialbaldati allathee harramaha walahu kullushay-in waomirtu an akoona mina almuslimeen
The Prophet Muḥammad was ordered to say: “I have been commanded to worship the Lord of this city of Mecca, which He has made it a sanctuary; and all things belong to Him. I have been commanded to be one of those who submit themselves to His will,S. M. Rizvi (Explanatory)
[Say], ‘I have been commanded to worship the Lord of this city who has made it inviolable and to whom all things belong, and I have been commanded to be among those who submit [to Allah],Ali Quli Qarai
[Say, O Muḥammad], "I have only been commanded to worship the Lord of this city, who made it sacred and to whom [belongs] all things. And I am commanded to be of the Muslims [i.e., those who submit to Allāh]Saheeh International
Waan atluwa alqur-ana famani ihtadafa-innama yahtadee linafsihi waman dalla faqulinnama ana mina almunthireen
and that I should recite the Qur’ān.” Therefore, whosoever is guided, he is indeed guided for his own sake; and whosoever goes astray, then say to him: “I am only one of the warners of Allāh’s chastisement.”S. M. Rizvi (Explanatory)
and to recite the Quran.’ Whoever is guided is guided only for his own good, and as for him who goes astray, say, ‘I am just one of the warners.’Ali Quli Qarai
And to recite the Qur’ān." And whoever is guided is only guided for [the benefit of] himself; and whoever strays - say, "I am only [one] of the warners."Saheeh International
Say: “All praise is for Allāh! He will soon show you His signs in such a way that you shall recognize them. Your Lord is not unaware of what you do.”S. M. Rizvi (Explanatory)
And say, ‘All praise belongs to Allah. Soon He will show you His signs, and you will recognize them.’ Your Lord is not oblivious of what you do.Ali Quli Qarai
And say, "[All] praise is [due] to Allāh. He will show you His signs, and you will recognize them. And your Lord is not unaware of what you do."Saheeh International
No analysis is held for this word. The morphology corpus and this page disagree about how this verse divides into words, so nothing is claimed rather than guessed.
The analysis could not be loaded just now. Closing this and opening it again will try afresh.
Each lecture opens on the site that hosts it. The
recordings are the speakers' own and are not held here; what this project
keeps is the index of what exists and where.
Portraits are from al-islam.org and shialectures.org.
Hadith
An-Naml
22 narrations cite this surah, from 7 books
No narration in these
books cites this verse.
15 of this surah's 93 verses are cited
2
3
4
5
6
7
8
9
10
11
13
15
16
17
18
22
23
26
27
28
29
31
32
33
34
35
36
37
38
39
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
63
64
65
66
67
68
69
70
71
72
73
74
76
77
78
79
80
81
83
84
85
86
87
88
91
92
93
Al-Kāfi, Volume 19 narrationsVerses 20 to 90
Hadith 7, The Imams (a.s.) inherited the knowledge of the Holy prophet (s.a.) and all the prophets and their successors before themVerse 20
Narrations are published by
thaqalayn.net,
whose translations these are, and every one of them links back to its
page there. Whether a narration is authentic is a question for the
collections and their gradings, and this index does not answer it.